This is your road map to finding your way around the ancient coin fraternity. With more than 200 photographs, tables and charts and a pronunciation guide, you will acquire the knowledge needed to survive this sometimes bewildering market. Get a jump start on the incredible world of the ancients by acquiring a basic understanding of their politics, history, mythology, and astrology and how it affected the minting and designing of their coins.
This catalogue is unique in providing the collector with the only comprehensive and authoritative guide devoted specifically to the local coinages of the Roman Empire, undoubtedly the most neglected series in the whole of ancient classical numismatics. Greek Imperial coins span more than three centuries from Augustus to Diocletian, and were issued at over six hundred mints from Spain to Mesopotamia.
Today's moviegoers and critics generally consider some Hollywood products--even some blockbusters--to be legitimate works of art. But during the first half century of motion pictures very few Americans would have thought to call an American movie "art." Up through the 1950s, American movies were regarded as a form of popular, even lower-class, entertainment. By the 1960s and 1970s, however, viewers were regularly judging Hollywood films by artistic criteria previously applied only to high art forms. In Hollywood Highbrow, Shyon Baumann for the first time tells how social and cultural forces radically changed the public's perceptions of American movies just as those forces were radically changing the movies themselves. The development in the United States of an appreciation of film as an art was, Baumann shows, the product of large changes in Hollywood and American society as a whole. With the postwar rise of television, American movie audiences shrank dramatically and Hollywood responded by appealing to richer and more educated viewers. Around the same time, European ideas about the director as artist, an easing of censorship, and the development of art-house cinemas, film festivals, and the academic field of film studies encouraged the idea that some American movies--and not just European ones--deserved to be considered art.
Our guide to the life of the Bard is an actor by the name of Robert Reynolds, known also as Pickleherring. Pickleherring asserts that as a boy he was not only an original member of Shakespeare's acting troupe but played the greatest female roles, from Cleopatra through Portia. In an attic above a brothel in Restoration London - a half century after Shakespeare has departed the stage - Pickleherring, now an ancient man, sits down to write the full story of his former friend, mentor, and master. One by one, chapter by chapter, Pickleherring teases out all the theories that have been embroidered around Shakespeare over the centuries: Did he really write his own plays? Who was the Dark Lady of the sonnets? Did Shakespeare die a Catholic? What did he do during the so-called lost years, before he went to London to write plays? What were the last words Shakespeare uttered on his deathbed? Was Shakespeare ever in love? Pickleherring turns speculation and fact into stories, each bringing us inexorably closer to Shakespeare the man - complex, contradictory, breathing, vibrant.
‘KUMBA AFRICA’, is a compilation of African Short Stories written as fiction by Sampson Ejike Odum, nostalgically taking our memory back several thousands of years ago in Africa, reminding us about our past heritage. It digs deep into the traditional life style of the Africans of old, their beliefs, their leadership, their courage, their culture, their wars, their defeat and their victories long before the emergence of the white man on the soil of Africa. As a talented writer of rich resource and superior creativity, armed with in-depth knowledge of different cultures and traditions in Africa, the Author throws light on the rich cultural heritage of the people of Africa when civilization was yet unknown to the people. The book reminds the readers that the Africans of old kept their pride and still enjoyed their own lives. They celebrated victories when wars were won, enjoyed their New yam festivals and villages engaged themselves in seasonal wrestling contest etc; Early morning during harmattan season, they gathered firewood and made fire inside their small huts to hit up their bodies from the chilling cold of the harmattan. That was the Africa of old we will always remember. In Africa today, the story have changed. The people now enjoy civilized cultures made possible by the influence of the white man through his scientific and technological process. Yet there are some uncivilized places in Africa whose people haven’t tested or felt the impact of civilization. These people still maintain their ancient traditions and culture. In everything, we believe that days when people paraded barefooted in Africa to the swarmp to tap palm wine and fetch firewood from there farms are almost fading away. The huts are now gradually been replaced with houses built of blocks and beautiful roofs. Thanks to modern civilization. Donkeys and camels are no longer used for carrying heavy loads for merchants. They are now been replaced by heavy trucks and lorries. African traditional methods of healing are now been substituted by hospitals. In all these, I will always love and remember Africa, the home of my birth and must respect her cultures and traditions as an AFRICAN AUTHOR.
