A genealogical study of a line of the Woodward family, from Henry Woodward (1611–1683) of Lancashire, England, and Northampton, Massachusetts, to George Stedman Woodward (1874–1955) of Cincinnati, Ohio.
Written by author and speaker Shawn Seah, My Father's Kampung delves into the social history of Aukang and Punggol as it traces a son's journey to better understand and appreciate the kampung life his father lived. The book is rich in personal stories and oral histories of those who lived there from the 1940s to 1970s, brought to life by Seah's passionate narrative as well as illustrations and photos.This book is supported by the National Heritage Board, with Forewords by Robert Yeo and Montfort Alumni.
Trace your Swedish, Norwegian, or Danish ancestors! This convenient guide will help you discover your Northern European family history while optimizing your research time. Highlights include: • Strategies for identifying immigrant Scandinavian ancestors, plus how to trace them back to Europe from North America • Methods for locating Swedish genealogy records, Norwegian genealogy records, or Danish genealogy records within your family's town of origin • Detailed guides to finding and decoding common Scandinavian records, including: church records, civil registration records, census returns, property deeds, military records, and many more • Quick guides to Scandinavian history, geography, and language • Historical timelines, sample records, and resource lists that will bring your family history to life If your family tree includes Swedish roots, Danish roots, or Norwegian roots, The Family Tree Scandinavian Genealogy Guide is a must-have for your genealogy research.
In People of Paradox, Terryl Givens traces the rise and development of Mormon culture from the days of Joseph Smith in upstate New York, through Brigham Young's founding of the Territory of Deseret on the shores of Great Salt Lake, to the spread of the Latter-Day Saints around the globe. Throughout the last century and a half, Givens notes, distinctive traditions have emerged among the Latter-Day Saints, shaped by dynamic tensions--or paradoxes--that give Mormon cultural expression much of its vitality. Here is a religion shaped by a rigid authoritarian hierarchy and radical individualism; by prophetic certainty and a celebration of learning and intellectual investigation; by existence in exile and a yearning for integration and acceptance by the larger world. Givens divides Mormon history into two periods, separated by the renunciation of polygamy in 1890. In each, he explores the life of the mind, the emphasis on education, the importance of architecture and urban planning (so apparent in Salt Lake City and Mormon temples around the world), and Mormon accomplishments in music and dance, theater, film, literature, and the visual arts. He situates such cultural practices in the context of the society of the larger nation and, in more recent years, the world. Today, he observes, only fourteen percent of Mormon believers live in the United States. Mormonism has never been more prominent in public life. But there is a rich inner life beneath the public surface, one deftly captured in this sympathetic, nuanced account by a leading authority on Mormon history and thought.
Few other books have caused as much stir in the Church of England in recent decades as has For the Parish. Twelve years on from its publication, in the wake of the Covid pandemic and the ‘Save the Parish’ movement much has changed, but much has stayed the same. In this follow up to this influential and controversial book, new and already familiar themes are newly inflected in the debates of the present time: principally minster hubs, the ‘Emerging Church’ programme and the Strategic Development Fund. Alison Milbank challenges the ecclesiology, models of theological anthropology and the analysis of secularism that are present (explicitly or implicitly) in these movements, and offer a striking and encouraging vision of what the parish model could offer to our anxious world.
The book recognizes the achievements by a nineteenth-century community of women religious, the Grey Nuns of Lewiston, Maine. The founding of their hospital was significant in its time as the first hospital in that factory city; and is significant today if one desires a more accurate and inclusive history of women and healthcare in America. The fact that this community lived in a hostile, Protestant-dominated, industrial environment while submerged in a French-Canadian Catholic world of ethnicity, tradition and paternalism makes their accomplishments more compelling.
The Great Crowd is a social history of All Saints Episcopal Church of Omaha, Nebraska. Founded in 1885, precisely at the moment when Omaha was experiencing a spurt of rapid grown, the parish has continued to succeed as a religious community deeply enmeshed in the life of the city. It was from the beginning a distinctly urban parish and, as change came for the city, underwent its changes, including a major relocation of its facility. It also found itself navigating the changes in national culture and in the character of the larger Episcopal Church. Curiously, very different rectorseight in all, with different configurations of lay leadership drawn from across the cityresponded to these successive waves of change, and yet, they held on the conviction that they had maintained the unique identity of the parish that they had inherited from those who had gone before them. They did so in no small part by telling their story. Drawing from the parish archives, including its vestry minutes, correspondence, and publications the author, himself one of the eight rectors, has taken up a critical retelling the story bring up to 9/11, 2001. These pages contain a strange tapestry of names and faces, from Omahas cowboy mayor to its storied lawyers and devout bus drivers who melded themselves in that strange unity called a parish. In the authors telling, the story becomes a critical tool for understanding how a Christian community works and for providing a basis for a critical assessment of the purpose and meaning of religious community in American life.