The central document of the Second Vatican Council, Lumen Gentium was promulgated by Pope Paul VI on November 21, 1964. This document is "the keystone" of the Councils whole Magisterium. It focuses on the whole Church as a communion of charity. With it, according to John Paul II, the Second Vatican Council wished to shed light on the Churchs reality: a wonderful but complex reality consisting of human and divine elements, visible and invisible.
This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.
There is today a dramatic reexamination of structure, authority, dogma -- indeed, every aspect of the life of the Church is held up to scrutiny. Welcoming this as a sign of vitality, Avery Dulles has carefully studied the writings of contemporary Protestant and Catholic ecclesiologists and sifted out six major approaches, or "models," through which the Church's character can be understood: as Institution, Mystical Communion, Sacrament, Herald, Servant, and, in a recent addition to the book, as Community of Disciples. A balanced theology, he concludes, must incorporate the major affirmations of each. "The method of models or types," observes Cardinal Dulles, "can have great value in helping people to get beyond the limitations of their own particular outlook and to enter into fruitful conversation with others... Such conversation is obviously essential if ecumenism is to get beyond its present impasses." This new edition includes a new Appendix and Preface by the author.
A lively debate continues in the Roman Catholic Church about the character of the teaching provided by the Second Vatican Council (1962-1965). Did it represent a decisive rupture with previous doctrine, or the continuation of its earlier message under new conditions? Much depends on whether the Council texts are read in the light of subsequent events, which shook and sometimes smashed the life, worship and devotion of traditional Catholicism – rather than considered for themselves, in their own right as documents with a prehistory that historians can know. In this work Dominican scholar and writer Aidan Nichols maintains that the Council texts must be interpreted in the light of their genesis, not their aftermath. They must be seen in the light of the public debates in the Council chamber, not the hopes (or fears) of individuals behind the scenes. On this basis, he provides a concise commentary on the eight most significant documents produced by the Council, documents which cover pretty comprehensively all the major aspects of the Church’s life. Nichols describes the Council as a gathering where the Conciliar minority – guarded, prudent, and concerned for explicit continuity at all points with the preceding tradition – played a beneficial role in steadying the Conciliar majority, enthused as the latter was by the movements of biblical, patristic and liturgical ‘return to the sources’ and a desire to reach out to the world of the (then) present-day in generosity of heart. The texts that emerged from this often impassioned debate remain susceptible to a reading of a classically Christian kind. That is precisely what Nichols offers in this book.
The Catholic "thing" - the concrete historical reality of Catholicism as a presence in human history - is the richest cultural tradition in the world. It values both faith and reason, and therefore has a great deal to say about politics and economics, war and peace, manners and morals, children and families, careers and vocations, and many other perennial and contemporary questions. In addition, it has inspired some of the greatest art, music, and architecture, while offering unparalleled human solidarity to tens of millions through hospitals, soup kitchens, schools, universities, and relief services. This volume brings together some of the very best commentary on a wide range of recent events and controversies by some of the very best Catholic writers in the English language: Ralph McInerny, Michael Novak, Fr. James V. Schall, Hadley Arkes, Robert Royal, Anthony Esolen, Brad Miner, George Marlin, David Warren, Austin Ruse, Francis Beckwith, and many others. Their contributions cover large Catholic subjects such as philosophy and theology, liturgy and Church dogma, postmodern culture, the Church and modern politics, literature, and music. But they also look into specific contemporary problems such as religious liberty, the role of Catholic officials in public life, growing moral hazards in bio-medical advances, and such like. The Catholic Thing is a virtual encyclopedia of Catholic thought about modern life.
This is a book of wisdom and insight that explains how providential are the trials through which the Catholic Church is now passing. The need of the Papal Primacy to ensure Christian unity; the true meaning of the Priesthood as a sacrament and not a mere ministry; the necessity of the Eucharist as the Sacrifice of the Savior now offering Himself on our altars; the role of the Bishops as successors of the Apostles, united with the successor of St. Peter, the Bishop of Rome; the value of suffering in union with Christ crucified; the indispensable service of the laity in the apostolate - all these themes receive from Cardinal Ratzinger new clarity and depth. Learn more about Pope Benedict! Visit the
Vatican II has become a place-marker in the ecclesiastical and ideological geography of contemporary Catholicism. Yet forty years later, few who refer to the council and its teachings, whether with approval or criticism, demonstrate a solid grasp of those teachings. Even fewer are aware of the important debates that have taken place in the past four decades regarding the council's authentic reception and implementation of its documents.
The Council Fathers express a desire to engage in conversation with the entire human family so that the Church--whose role it is so scrutinize the signs of the times and interpret them in the light of the Gospel--can help solve contemporary problems. Acknowledging the positive and negative realities of this new age of human history, Church teachings about man's relationship to economics, poverty, social justice, culture, science and technology, and ecumenism are explored.
Lumen Gentium, Vatican II's Dogmatic Constitution on the Church, changed how the church thinks about the laity, holiness, baptism, and even the nature and purpose of the church itself. In A Council That Will Never End, the highly regarded ecclesiologist Paul Lakeland marks the fiftieth anniversary of this document's promulgation by taking up three major themes of the constitution, analyzing the text, and identifying some of the questions with which it leaves us. These themes are the role of the bishop in the church and the ways Lumen Gentium's teaching relates to various tensions in today's church the laity and in particular the mixed blessing of describing them in the category of "secularity" and the relationships between the church and the people of God and what they tell us about the ways in which all people are offered salvation. Lakeland is convinced that Lumen Gentium leaves much unfinished business (as any historical document must), that attending to it will take us beyond much of the now sterile ecclesial divisions, and that the ecclesiology of humility it implies marks the way that theology must guide the church in the years ahead.
