In the early twentieth century B. J. Kidd put together a fully representative collection of continental Reformation writings in French, Latin, and English translation. Kidd's work was a standard in classrooms for years. The work offers representative source documents for the Lutheran and Reformed reformations on continental Europe. Included are documents predating the Lutheran reformation, through the Ninety-five Theses, to the Peace of Augsburg (1555). The Reformed Party is represented by Zwingli, Farel, and Calvin, including the disputes with Anabaptists. Kidd closes the collection with a section on Calvinism beyond Geneva, with representative documents from France, the Netherlands, and Scotland.
This revised and expanded volume brings together a carefully-selected collection of primary sources drawn from medieval and sixteenth-century texts. Notable for its comprehensive coverage, it consolidates a broad range of important documents, which until now, have been scattered through numerous volumes of primary materials. An invaluable collection of primary sources, edited by a renowned reformations scholar, which brings together significant and illuminating documents from this influential period Revised and updated to include catechetical writings by Luther and Calvin, and increased analysis of their theological writings, as well as coverage of women reformers such as Caritas Pirckheimer, Katharina Schütz-Zell, and Olimpia Morata Includes a broad range of documents spanning major theological writings through to confessions, political grievances, and writings drawn from tracts, poems, and satires Features observer accounts of events and debates that lucidly depict the personalities of the reformers, offering students their first direct engagement with participants in the European reformations Creates an ideal accompaniment to Lindberg’s The European Reformations, 2nd edition, or can be used alongside any text on the European reformations for a complete learning guide
Most general accounts of the reformation concentrate on its events and personalities while recent scholarship has been largely devoted to its social and economic consequences. Benard Reardon's famous book has been designed specifically to reassert the role of religion in the study of reformation history and make the theological issues and arguments that fuelled it accessible to non-specialists today.
Readable and informative, this major text in Reformation history is a detailed exploration of the many facets of the Reformation, especially its relationship to the Renaissance. Estep pays particular attention to key individuals of the period, including Wycliffe, Huss, Erasmus, Luther, Zwingli, and Calvin. Illustrated with maps and pictures.
American Historical Review is the oldest scholarly journal of history in the United States and the largest in the world. Published by the American Historical Association, it covers all areas of historical research.
The Reformation of the 16th century has always been seen as one of the pivotal events in European history. Lord Acton, the famous 19th-century British historian, compared the importance of Martin Luther's speech at the diet at Worms in 1521 with Napoleon's defeat at the Battle of Waterloo in 1813. Lord Acton's may or may not be an extravagant claim, but it is certainly true that the events of the 16th and 17th centuries, now called the Reformation and Counter-Reformation, changed forever the religious and political history of the West. The Historical Dictionary of the Reformation and Counter-Reformation provides a one-volume, balanced, alternative to the overwhelming amounts of literature on the events of the time and the theological and political debates that spawned those events.
"" For centuries its critics have argued that the Reformation was all about sex. Beyond the caricature, there is something significant in the observation. The theological revolution which began in Wittenberg and engulfed so much of early modern Europe was not confined to the cloister of the university; it had an immediate and palpable impact on everyday life. Historians such as Steven Ozment have done much to bring this dimension of the Reformation's impact into full view. Michael Parsons' important study, Reformation Marriage, continues this exploration. Aware of appeals made to the teaching of the Reformers by both sides of contemporary debates about gender and relational issues, Dr. Parsons allow us to hear Luther and Calvin for ourselves, locating their comments about family life against the background of medieval teaching on the subject and placing them in the context of each man's wider theological concerns. Here is careful and accessible scholarship that challenges popular misunderstandings about the contribution of the Reformation in this area."" --Mark D. Thompson, Moore Theological College, Sydney, Australia ""In the only book specifically on the subject to date, Michael Parsons investigates the theology of marriage in the writings of Martin Luther and John Calvin, carefully examining a daunting breadth of the Reformers' theological, exegetical, and homiletic works. He concentrates on the role of the wife in the conjugal relationship, but avoids the common polarity between the modern feminist critique of the woman's role in a Christian understanding of marriage and society, and those who simply ignore the gender difference between man and woman. While appreciating the questions raised by the modern liberationist and feminist scholars of the Reformers, Parsons believes they have generally failed to deal with the corpus of the Reformers in a sufficiently nuanced way. On the other hand, unlike some scholars who want to rescue these Reformers from contemporary criticism, Parsons carefully argues from wide primary evidence that neither Luther nor Calvin envisaged modifying the traditional hierarchal structure of marriage or the subordinationist conjugal relationship between man and woman. He refuses to turn the Reformers into pro-twenty-first-century thinkers, much as we might like them to conform more readily to our own contemporary attitudes. His interpretation therefore injects a much-needed dimension of historical realism into the ongoing scholarly debate on the Reformers' social theology."" --Rowan Strong, Murdoch University, Perth, Western Australia Michael Parsons is Commissioning Editor for Paternoster Press and Associate Research Fellow at Spurgeon College, London. Previously, he was Director of Postgraduate Research at Vose Seminary, Perth, Western Australia. He lives with his wife and two children.
