A Plain Account of Christian Perfection by John Wesley is about the theory of perfection according to Christian theology. Excerpt: "1. WHAT I purpose in the following pages is, to give a plain and distinct account of the steps by which I was led, during the course of many years, to embrace the doctrine of Christian Perfection. This I owe to the serious part of mankind; those who desire to know all the truth as it is in Jesus. And these only are concerned with questions of this kind. To these I would nakedly declare the thing as it is, endeavoring all along to show, from one period to another, both what I thought, and why I thought so."
WHAT I purpose in the following pages is, to give a plain and distinct account of the steps by which I was led, during a course of many years, to embrace the doctrine of Christian Perfection. This I owe to the serious part of mankind; those who desire to know all the truth as it is in Jesus. And these only are concerned in questions of this kind. To these I would nakedly declare the thing as it is, endeavouring all along to show, from one period to another, both what I thought, and why I thought so. In the year 1725, being in the twenty-third year of my age, I met with Bishop Taylor's Rules and Exercises of Holy Living and Dying. In reading several parts of this book, I was exceedingly affected: that part in particular which relates to purity of intention. Instantly, I resolved to dedicate all my life to God; all my thoughts, and words, and actions; being thoroughly convinced there was no medium, but that every part of my life (not some only) must either be a sacrifice to God; or myself; that is, in effect, to the devil. Can any serious person doubt of this, or find a medium between serving God, and serving the devil? JOHN WESLEY GET MORE BOOKS AT REVIVALPRESS.NET
A path-breaking scholar's insightful reexamination of the resurrection of the body and the construction of the self When people talk about the resurrection they often assume that the bodies in the afterlife will be perfect. But which version of our bodies gets resurrected--young or old, healthy or sick, real-to-life or idealized? What bodily qualities must be recast in heaven for a body to qualify as both ours and heavenly? The resurrection is one of the foundational statements of Christian theology, but when it comes to the New Testament only a handful of passages helps us answer the question "What will those bodies be like?" More problematically, the selection and interpretation of these texts are grounded in assumptions about the kinds of earthly bodies that are most desirable. Drawing upon previously unexplored evidence in ancient medicine, philosophy, and culture, this illuminating book both revisits central texts--such as the resurrection of Jesus--and mines virtually ignored passages in the Gospels to show how the resurrection of the body addresses larger questions about identity and the self.
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The best manual of spiritual theology which has appeared to date--the most ordered and complete--a true summa of spirituality. This is a work of extraordinary informative value and yet possessing a notable doctrinal solidaity. This encomium of M. M. Philipon, laudatory as it is, does less than justice to this modern classic, now at last appearing in English in a smooth, readable translation and adaptation by Fr. Aumann. For in reality this is three books in one volume. First of all, this is a textbook, a manual whose lucid and orderly presentation of the basic principles of the spiritual life, of the supernatural organism, and of its progressive development recommends it unreservedly for seminarians and other serious students of spiritual theology. As Garrigou-Lagrange points out, the author's order has permitted him to treat all the important questions relative to perfection and to show clearly the basic unity of the Christian life. Thorough and solid as it is, however--firmly based on the chief masters of the spiritual life, St. Thomas, St. John of the Cross, and St. Teresa of Avila--this truly theological synthesis is set forth in clear and accessible form, as its widespread popularity in Spain (four editions in six years) attests. But The Theology of Christian Perfection is perhaps even more valuable as a work of spiritual formation. It is an eminently practical manual of sound advice, counsel, and direction with respect to the increasingly fruitful use of the means, negative and positive, for advancing in perfection. As such, it will be immediately valuable for spiritual directors, an indispensable aid for self-formation, and a work of precious merit for all souls desirous of spiritual advancement.
The book utilizes feminist thought and other philosophical considerations to argue in a unique way for an ethical picture of human life that stands in marked contrast with traditional understandings. Slote here revives Isaiah Berlin's bold views on the impossibility of perfection in ways that no one has previously attempted. The Appendix describes a new kind of philosophical/ethical methodology that combines and balances (traditionally) "feminine" and "masculine" elements.
This classic work is organized as follows: I. Oberlin Perfectionism 1. The Men and the Beginnings 2. Mahan’s Type of Teaching 3. The Development of the Oberlin Teaching 4. The Theology of Charles G. Finney II. John Humphrey Noyes and His “Bible Communists’ 1. The Environment 2. The Beginnings 3. The Structure 4. The Doctrine III. The Mystical Perfectionism of Thomas Cogswell Upham 1. Upham and His Second Conversion 2. Upham and the Quietists 3. Upham’s Doctrinal Teaching 4. The “Higher Life” Movement 5. “The Victorious Life”
