In a gray fieldstone house in Nashville, Tennessee, the Reverend Joshua Smith Sr.--the staunch and gentle man known to thousands in black churches throughout the South as the Singing Evangelist and to one white reporter as "the Colored Billy Graham"--is trying to compose his own obituary on what will be the last day of his life. In doing so, he looks back over that life--from his childhood in rural northern Mississippi to the civil rights movement of the 1960s, from tears of humiliation to songs of celebration and triumph. When Do Lord Remember Me was first published in 1984, the Chicago Sun-Times compared it to Alex Haley's Roots, Newsday described it as "exquisitely crafted," People as "distinguished," the Philadelphia Inquirer as "riveting," and the Cleveland Plain-Dealer declared "every page has something worth remembering." Thirty years later and now a classic, Julius Lester's Do Lord Remember Me is an eloquent and deeply moving story about a black family's dignified struggle for survival.
"This is an important book. It tells the truth and tells it eloquently. It is gentle poetry and biting prose. I love this book. I love Julius Lester."--Maya Angelou
(Piano/Vocal/Guitar Artist Songbook). This stark, beautiful, and simple album features Cash's acoustic guitar playing songs directly out of his mother's old hymnal. Our folio includes all 15 songs: I Shall Not Be Moved * I'll Fly Away * If We Never Meet Again * In the Sweet by and By * Just As I Am * Softly and Tenderly * When the Roll Is Called up Yonder * and more.
This popular collection of 280 musical pieces from both the African American and Gospel traditions has been compiled under the supervision of the Office of Black Ministries of the Episcopal Church. It includes service music and several psalm settings in addition to the Negro spirituals, Gospel songs, and hymns.
John Zeisel, Ph.D., Hon D.Sc. Author: Im Still Here: A New Philosophy of Alzheimers Care A global support missing for many people living with dementia is integration into their life-long religious communities. Meanwhile, among powerful emotional connections alive in the brains of persons with dementia are those linked to their spiritual, often religious, life. This holds for the music, arts, prayers, chants, and rituals of all faiths Christianity, Islam, Judaism, Buddhism and Hinduism among them. Religious rituals are learned and remembered through the brains procedural learning system a brain capacity that is healthy long into the condition of dementia. Molly Henning in her detailed and carefully structured Cords of Grace: A faith-based support group guide for those with memory loss and their care partners applies significant lessons of secular dementia theorists such as Tom Kitwood, Peter Whitehouse, Naomi Feil, and my own Im Still Here approach to create a support group curriculum for Christ-centered denominations Anglican, Methodists, Roman Catholics, Presbyterians among them. Her title drawn from scripture: I led them with cords of human kindness, with ties of love refers to universal spiritual characteristics of empathy and compassion a profound message of all religions. Henning goes beyond structuring a particular religious basis for dementia support, in all persons, regardless of religious faith. Henning points out that these activities raise the levels of neurotransmitters in the brain that make us all feel good chemicals of well-being [that] persist in the brain whether we remember why or not enduring physical benefit to these activities that enhances quality of life. The structure of this intriguing book serves as a model for other religious groups monthly themes and exercises to engage persons with dementia through spiritual texts, songs, prayers, poems, paintings, sculpture, meditations, and illustrative photographs all powerful magnets for still strong emotional procedural memories. The Rev. Jack Gabig, Ph.D., Assoc. Professor of Practical Theology, Trinity School for Ministry, Ambridge, PA This is a tool that is biblical, practical and very pastoral, to help care for those whose needs often go unnoticed or misunderstood. It will be useful not only to those under our pastoral charge but also may help the church reach out to those who need support and may not know where to look.
This popular collection of 280 musical pieces from both the African American and gospel traditions has been compiled under the supervision of the Office of Black Ministries of the Episcopal Church. It includes service music and several psalm settings in addition to the Negro spirituals, gospel songs, and hymns.
