This is a book about the identities of godship, the nature of reality, utility of belief, and the understanding of consciousness. This book is designed for those leaving or renegotiating their faith and redefining or reappraising their identities and by extension that of god’s. And thus it functions as A critique of societies and the gods who created them. From neuroscience and biological anthropology to social injustice and the history of modern culture this book will attempt to help the reader deconstructing the socioeconomic, political, patriarchally religious identities they’ve adopted from their corresponding cultures. “We did not leave Christianity because we wanted to “sin”, we left because we found the entire institution to be morally repugnant and we refused to be complicit in bringing about a heaven built of someone else’s hell. It is not death we fear, but living under tyranny.” This is not another argument for or against the existence of god but rather an examination of the phenomena often attributed to god and a discussion about each culture and ages claims about those gods identities. From biological anthropology and evolutionary psychology to sociology and the humanities. This book can best be described as A mixture of science and poetry surrounding one of the deepest cosmological question known to man. pondering the meaning of life.
The author of this book challenges the contemporary view of God and suffering. Calling upon scripture, and the philosophical and theological tradition of the Fathers and Aquinas, he advocates the incarnational truth that the Son of God actually does experience human living, including suffering.
Traces the decline of Christianity in America since the 1950s, posing controversial arguments about the role of heresy in the nation's downfall while calling for a revival of traditional Christian practices.
The challenge facing Christianity today is not a lack of motivation or resources, but a failure of imagination.A growing number of people are disturbed by the values exhibited by the contemporary church. Worship has become entertainment, the church has become a shopping mall, and God has become a consumable product. Many sense that something is wrong, but they cannot imagine an alternative way. The Divine Commodity finally articulates what so many have been feeling and offers hope for the future of a post-consumer Christianity.Through Scripture, history, engaging narrative, and the inspiring art of Vincent van Gogh, The Divine Commodity explores spiritual practices that liberate our imaginations to live as Christ's people in a consumer culture opposed to the values of his kingdom. Each chapter shows how our formation as consumers has distorted an element of our faith. For example, the way churches have become corporations and how branding makes us more focused on image than reality. It then energizes an alternative vision for those seeking a more meaningful faith. Before we can hope to live differently, we must have our minds released from consumerism's grip and captivated once again by Christ.
Pastor Brian Zahnd began "to question the theology of a wrathful God who delights in punishing sinners, and has started to explore the real nature of Jesus and His Father. The book isn’t only an interesting look at the context of some modern theological ideas; it’s also offers some profound insight into God’s love and eternal plan." —Relevant Magazine (Named one of the Top 10 Books of 2017) God is wrath? Or God is Love? In his famous sermon “Sinners in the Hands of an Angry God,” Puritan revivalist Jonathan Edwards shaped predominating American theology with a vision of God as angry, violent, and retributive. Three centuries later, Brian Zahnd was both mesmerized and terrified by Edwards’s wrathful God. Haunted by fear that crippled his relationship with God, Zahnd spent years praying for a divine experience of hell. What Zahnd experienced instead was the Father’s love—revealed perfectly through Jesus Christ—for all prodigal sons and daughters. In Sinners in the Hands of a Loving God, Zahnd asks important questions like: Is seeing God primarily as wrathful towards sinners true or biblical? Is fearing God a normal expected behavior? And where might the natural implications of this theological framework lead us? Thoughtfully wrestling with subjects like Old Testament genocide, the crucifixion of Jesus, eternal punishment in hell, and the final judgment in Revelation, Zanhd maintains that the summit of divine revelation for sinners is not God is wrath, but God is love.
Sophronius' Synodical Letter was was read out at the Sixth Ecumenical Council in 680-1, and provided the only sustained rebuttal of the monoenergist doctrine. This is the first publication of the letter in annotated translation alongside the original Greek. Includes a comprehensive introduction and further documents on the monoenergist doctrine.