Why is the Muslim world so backward? Why are Muslims' lands extorted, their wealth grabbed, their blood cheaply spilled, and justice absent under the tyrants (the taghoots in Qur'anic terms) in the Muslim world? Why are the clerics so ignorant and ill-informed? Why do the masses cling so tightly to ignorance, yet brag of being a Muslim community? The solutions that are suggested for the crises seem to worsen them rather than resolve them. Those who have discussed the crises usually blame others for the strife: some blame the agony of the Muslim world on the West, on colonialism, and so forth. But there is no avoiding the fact that no nation is conquered by other nations until it has first brought down its self-destruction. Tyranny, for instance, does not emerge in a vacuum. So how does a tyrant enslave another human being, a whole nation, or several nations? For such questions, we seek answers in the Qur'an and the sayings of Jesus. This book's purpose is to bring people out of the present darkness, to show them a way out of the current chaos in which mankind is immersed, a chaos which engulfs and stifles human nature.
Winner 2016 “Christianity Today Book Award” for Mission/Global Church catelogry. Can Christians and Muslims be friends? Real friends? Even in an era of intense religious conflict, David Shenk says yes. In Christian. Muslim. Friend., Shenk lays out twelve ways that Christians can form authentic relationships with Muslims—characterized by respect, hospitality, and candid dialogue—while still bearing witness to the Christ-centered commitments of their faith. Rooted in fifty years of friendship with Muslims in Somalia, Kenya, and the United States, this book will inspire readers with astounding stories of the author’s animated conversations with Muslim clerics, visits to countless mosques around the globe, and the pastors and imams who are working for peace. These tried and true paths offer a compelling resource with practical application for mission personnel, Sunday school classes, and Christians who meet people of Islamic faith in their communities. For a radio interview with David Shenk, which aired originally by Paul Ridgeway of KKMC Christian Talk radio, Twin Cities, Minn., click here and scroll to the bottom of the post
Focusing on the first seven centuries of the Islamic intellectual history, Unsaying God examines the ways in which Muslim, and some Jewish, scholars negated what they said about God in order to indicate the limits of human thought on the absolute. Ardogan Kars argue that contemporary studies on apophasis and negative theology in Islam are strongly motivated by the challenges and demands of modernity, and tend to preserve European universalism in the language of pluralism.
Imam Tawhidi takes you on a unique journey detailing the highlights of his life that prompted his transition from an extremist into a reformist. He emphasizes the theological, jurisprudential and historical difficulties of Islamic thought and Islamic governance, including insights that have never been published before.
In 1948, the General Assembly of the United Nations adopted and proclaimed the International Declaration of Human Rights, a document designed to hold both individuals and nations accountable for their treatment of fellow human beings, regardless of religious or cultural affiliations. Since then, the compatibility of Islam and human rights has emerged as a particularly thorny issue of international concern, and has been addressed by Muslim rulers, conservatives, and extremists, as well as Western analysts and policymakers; all have commonly agreed that Islamic theology and human rights cannot coexist. Abdulaziz Sachedina rejects this informal consensus, arguing instead for the essential compatibility of Islam and human rights. He offers a balanced and incisive critique of Western experts who have ignored or underplayed the importance of religion to the development of human rights, contending that any theory of universal rights necessarily emerges out of particular cultural contexts. At the same time, he re-examines the juridical and theological traditions that form the basis of conservative Muslim objections to human rights, arguing that Islam, like any culture, is open to development and change. Finally, and most importantly, Sachedina articulates a fresh position that argues for a correspondence between Islam and secular notions of human rights.
Exceedingly well organized and extensively documented....-CHOICEThe publication of the present anthology of primary sources and secondary studies on the theme of Muslim antisemitism is a groundbreaking event of major scholarly, cultural, and political significance. Editor Andrew Bostom has mined the relevant literature to produce the fullest record on this subject in existence. After the publication of his work, all the oft-repeated, but erroneous misunderstandings of a tolerant Islam, and of a medieval Jewish-Muslim ''golden age'' will need to be permanently retired. Everyone interested in Jewish and Islamic history, as well as current events in the Middle East, should read this book - and soon.-Steven T. Katz, Director, Elie Wiesel Center for Judaic Studies, Boston University, and author of Post-Holocaust Dialogues and The Holocaust in Historical ContextThe antisemitism of the Muslim Middle East that we hear, see, and experience daily - from the racist cartoons to the constant chorus of ''pigs and apes'' - is often attributed to European origins, as if the radical Muslim world learned this endemic hatred through the tragedy of imperialism and colonialism. In fact, a deep suspicion and frequent loathing of Jews is deeply rooted in the Middle East, antedating European rule and sometimes evidenced in passages in the Koran and early holy Islamic texts.... Andrew Bostom produces a vast literature of Middle Eastern Islamic antisemitism, and critics may be as surprised at his conclusions as they are unable to refute his carefully compiled corpus of evidence.-Victor Davis Hanson, Senior Fellow, The Hoover Institution, Stanford University, author of Carnage and Culture and A War Like No OtherThis comprehensive, meticulously documented collection of scholarly articles presents indisputable evidence that a readily discernible, uniquely Islamic antisemitism-a specific Muslim hatred of Jews-has been expressed continuously since the advent of Islam. Debunking the conventional wisdom, which continues to assert that Muslim animosity toward Jews is entirely a 20th-century phenomenon fueled mainly by the protracted Arab-Israeli conflict, leading scholars provide example after example of antisemitic motifs in Muslim documents reaching back to the beginnings of Islam.The contributors show that the Koran itself is a significant source of hostility toward Jews, as well as other foundational Muslim texts including the hadith (the words and deeds of Muhammad as recorded by pious Muslim transmitters) and the sira (the earliest Muslim biographies of Muhammad). Many other examples are adduced in the writings of influential Muslim jurists, theologians, and scholars, from the Middle Ages through the contemporary era.These primary sources, and seminal secondary analyses translated here for the first time into English-such as Hartwig Hirschfeld''s mid-1880s essays on Muhammad''s subjugation of the Jews of Medina and George Vajda''s elegant, comprehensive 1937 study of the hadith-detail the sacralized rationale for Islam''s anti-Jewish bigotry. Numerous complementary historical accounts illustrate the resulting plight of Jewish communities in the Muslim world across space and time, culminating in the genocidal threat posed to the Jews of Israel today.Scholars, educators, and interested lay readers will find this collection an invaluable resource for understanding the phenomenon of Muslim antisemitism, past and present.FURTHER PRAISE FOR THE LEGACY OF ISLAMIC ANTISEMITISM:Stimulating and informative: a fascinating and disturbing voyage of historical discovery.... It is magnificent.-Martin Gilbert, official biographer of Winston ChurchillAuthor of Never Again: A History of the Holocaustand The Jews of Arab Lands: Their History in Maps[Bostom''s] eye-opening anthology should become an essential resource.-Ilan Stavans, Lewis-Sebring Professor in Latin American and Latino Culture and Five-College 40th Anniversary Professor, Amherst CollegeDr. Andrew Bostom has written a
This book reflects on debates among historians of science, medicine and technology as well as Islamicate societies about fundamental questions of how we think and write about the intellec-tual and technological past in cultures to which we do not belong any longer or never were a member of. These debates are occasioned by the manner in which amateurs have taken bits and pieces from our academic narratives and those of our predecessors, stripped them of their richness in detail and their often agonizing efforts to interpret these details, and rearranged them in simplifying and often misguided fashion as outdated stories about glory, success, pri-ority and progress. Our texts are accompanied by reflections of professional curators and mu-seum directors about the difficulties of translating academic research into representations that attract different groups of visitors. They are followed by experiences in northern Europe with Islamophobic adversaries of any narrative about Muslim contributions to the sciences, medi-cine and technologies, and in one of the Gulf States with alleged reformers of the political, economic and educational landscape of the sheikhdom and their use of such amateurish narra-tives for blocking efforts of critical questioning of such self-congratulatory representations.
“Demonstrates that Western liberal ‘democracy’, portrayed as foreign to ‘Islam’, necessarily serves an imperial project. . . . timely and controversial.” —Politics, Religion & Ideology Islam is often associated with words like oppression, totalitarianism, intolerance, cruelty, misogyny, and homophobia, while its presumed antonyms are Christianity, the West, liberalism, individualism, freedom, citizenship, and democracy. In the most alarmist views, the West’s most cherished values—freedom, equality, and tolerance—are said to be endangered by Islam worldwide. Joseph Massad’s Islam in Liberalism explores what Islam has become in today’s world. He seeks to understand how anxieties about tyranny, intolerance, misogyny, and homophobia, seen in the politics of the Middle East, are projected onto Islam itself. Massad shows that through this projection Europe emerges as democratic and tolerant, feminist, and pro-LGBT rights—or, in short, Islam-free. Massad documents the Christian and liberal idea that we should missionize democracy, women’s rights, sexual rights, tolerance, equality, and even therapies to cure Muslims of their un-European, un-Christian, and illiberal ways. Along the way he sheds light on a variety of controversial topics, including the meanings of democracy—and the ideological assumption that Islam is not compatible with it while Christianity is. Islam in Liberalism is an unflinching critique of Western assumptions and of the liberalism that Europe and America present as salvation to Islam. “Essential reading for all scholars of Islam and Middle East politics.” —Cambridge Review of International Affairs “Reminds us that in order to move beyond scholarship revolving around a simplistic binarism between West and non-West, we must never forget how this opposition has shaped and continues to actively influence scholarship today.” —Los Angeles Review of Books
Modern society owes a tremendous amount to the Muslim world for the many groundbreaking scientific and technological advances that were pioneered during the Golden Age of Muslim civilization between the 7th and 17th centuries. Every time you drink coffee, eat a three-course meal, get a whiff of your favorite perfume, take shelter in an earthquake-resistant structure, get a broken bone set or solve an algebra problem, it is in part due to the discoveries of Muslim civilization.
Islam features widely in the news, often in its most militant forms, but few people in the non-Muslim world really understand its nature. Malise Ruthven's Very Short Introduction, offers essential insights into the big issues, provides fresh perspectives on contemporary questions, and guides us through the complex debates.
