Of Richard Hugo's Making Certain It Goes On, David Wagoner has written: "Richard Hugo spared himself (and us) no pains or joys in making the wonderful, vigorous original poems brought together in this single collection. His was and is a very important voice in modern American poetry." Hugo was also an editor of the Yale Younger Poets series and a distinguished teacher and master of the personal essay. Now many of his essays have been assembled and arranged by Ripley Hugo, the poet's widow and a writer and teacher, and Lois and James Welch, writers and close friends of the poet. Together the essays constitute a compelling autobiographical narrative that takes Hugo from his lonely childhood through the war years and his working and creative life to an interview just before his death in 1982. William Matthews, also a friend of Hugo's, has written an introduction.
Lost in the New West investigates a group of writers – John Williams, Cormac McCarthy, Annie Proulx and Thomas McGuane – who have sought to explore the tensions inherent to the Western, where the distinctions between old and new, myth and reality, authenticity and sentimentality are frequently blurred. Collectively these authors demonstrate a deep-seated attachment to the landscape, people and values of the West and offer a critical appraisal of the dialogue between the contemporary West and its legacy. Mark Asquith draws attention to the idealistic young men at the center of such works as Williams's Butcher's Crossing (1960), McCarthy's Blood Meridian (1985) and Border Trilogy, Proulx's Wyoming stories and McGuane's Deadrock novels. For each writer, these characters struggle to come to terms with the difference between the suspect mythology of the West that shapes their identity and the reality that surrounds them. They are, in short, lost in the new West.
“So what does it mean to be a Cherokee?” asks Cherokee author Robert J. Conley at the start of this delightful collection of his writings. Throughout his prolific career, Conley used his art to explore Cherokee identity and experience. With his passing in 2014, Native American literature—and American literature in general—lost a major voice. Fortunately, this posthumous publication, edited by the author’s wife, Evelyn L. Conley, offers readers the opportunity to appreciate anew the blend of humor, candor, and creativity that makes his work so exceptional. Best known as a novelist, especially for his beloved Real People series, Conley was also a masterful writer of short stories, essays, plays, and speeches. The breadth of his talents is on full display in this wide-ranging collection, which begins with his very last public address, delivered in North Carolina in 2013. Following that speech, the reader is treated to what may be Conley’s most famous short story, “Plastic Indian,” the hilarious tale of three Cherokee youths who try to take down a giant plastic Indian located along Highway 51 between Tahlequah and Tulsa. Like many of Conley’s works, “Plastic Indian” is set in contemporary times, but as we discover through the stories that follow, the author drew inspiration from traditional Cherokee folktales and oral storytelling. His delight in the spoken word is evident in the single play featured in this volume, based on the writings of ethnographer James Mooney and originally performed for radio. Conley is also celebrated for his accurate depictions of the Old West (it is no accident that he was the first American Indian president of the distinguished Western Writers of America association), so the collection would not be complete without two of his cowboy stories, namely “The Execution” and “Nate’s Revenge.” The volume concludes with four of the author’s speeches. Laced with the author’s typical dry humor, these personal testimonies serve as a moving coda to the author’s extensive and illustrious career.
Benefit from magical wisdom every day, with the spells and rituals offered in this beautiful gift book.This new book from the bestselling author of the Real Witches' series gives you a spell, ritual and meditation for every day of the year. The daily entries guide you through seasonal festivals and rites, showing you how to use the spiritual tradition of witchcraft to best effect throughout the year.Entries include: Details of sabbats with meditations, preparations and celebrations Festivals of Gods and Goddesses 'Non-witchy' dates such as St Valentines Meditations, spells and rituals, such as Self Cleansing and how to find your Totem Animal Home made remedies and charms Tips on divination and the zodiac Information on useful stones and crystals, precious metals, herbs and trees, plus tools such as candles, the pendulum, the chalice and the wand How to interact with animals and nature Explanations of folklore and traditions Gardening and kitchen witchery, including when to plant and harvest, plus seasonal recipesFull of magical wisdom, you can select any page at random to start your day with a little Wiccan inspiration.Whether you wish to follow it day by day or to simply dip into
"This comprehensive sourcebook is divided into five major sections, each covering an important historical period. Within each section, you'll find vivid, well-written narrative entries covering a wide range of fascinating subjects, including the Louisiana Purchase, the Oregon Trail, the California Gold Rush, and the Oklahoma Dust Bowl. In addition, eyewitness accounts taken from letters, diaries, and public documents put you in the center of the action as the broad sweep of history unfolds.".
The writers of these chapters are often working with changing assumptions about literary and media interpretations of an American West. Here we see critical approaches to a West that never was, a West of myth so enduring that the myth dominates nearly all artistic representation about this place that never was. In this collection, we see critical approaches to a New West, a West that is a state of mind, not a geographical place but a mythic space with no boundaries and no political inevitabilities. These New Western studies accept the idea of a West that includes Canada, Mexico, Alaska, and, in the case of the US, every geographic and historical point west of the historic founding settlements. The West we study today is a post-West, an idea of the West past the traditional views of an old West dominated by white US nationalism and gendered as uncompromisingly masculine. The idea itself of a single West no longer holds validity. We now understand that all renderings of the West are renderings of multiple Wests; Wests constructed by American nationalists, Wests constructed by EuroAmerican writers and filmmakers, Wests constructed by native peoples, or Wests constructed outside the geographical boundaries of the US. This collection presents an eclectic array of new scholarship ranging freely over the New Wests and Post Wests, dealing with issues such as the literature of a 1950s California West; eco-crime genre fiction; the West of Edward Dorn and the Beat Movement; images of prostitution in California Gold Rush literature; European perspectives on film representations of the first peoples; the six shooter and the American West; German Westerns and Italian Westerns; The Authentic Death of Hendry Jones, by Charles Neider; and films such as The Treasure of Sierra Madre, Into the Wild, There Will Be Blood, and The Last Picture Show. A unique aspect of this collection is the range of writers interpreting the American West in film and literature; besides those writing from within the United States, five of the writers provide international perspectives from the United Kingdom, and the Universities of Tunis, Vienna, and Rome. Each chapter includes a review of scholarship on its subject and an extended bibliography for further research.
Colonialism left an indelible mark on writers from the Caribbean. Many of the mid-century male writers, on the eve of independence, looked to England for their models. The current generation of authors, many of whom are women, have increasingly looked--and relocated--to the United States. Incorporating postcolonial theory, West Indian literature, feminist theory, and African American literary criticism, Making Men carves out a particular relationship between the Caribbean canon--as represented by C. L. R. James and V. S. Naipaul, among others--and contemporary Caribbean women writers such as Jean Rhys, and Jamaica Kincaid, Paule Marshall, and Michelle Cliff, who now live in the United States. Discussing the canonical Caribbean narrative as it reflects national identity under the domination of English cultural authority, Belinda Edmondson focuses particularly on the pervasive influence of Victorian sensibilities in the structuring of twentieth-century national identity. She shows that issues of race and English constructions of masculinity not only are central to West Indian identity but also connect Caribbean authorship to the English literary tradition. This perspective on the origins of West Indian literary nationalism then informs Edmondson's search for female subjectivity in current literature by West Indian women immigrants in America. Making Men compares the intellectual exile of men with the economic migration of women, linking the canonical male tradition to the writing of modern West Indian women and exploring how the latter write within and against the historical male paradigm in the continuing process of national definition. With theoretical claims that invite new discourse on English, Caribbean, and American ideas of exile, migration, race, gender identity, and literary authority, Making Men will be informative reading for those involved with postcolonial theory, African American and women's studies, and Caribbean literature.
The award-winning investigative journalist takes readers deep inside the 1993 slayings of three boys in West Memphis, Arkansas, revealing the overzealous prosecution that may have improperly convicted three teenagers.
