This unique interpretation of the revolutionary process in China uses empirical evidence as well as concepts from contemporary cultural studies. Apter and Saich base their analysis on recently available primary sources on party history, accounts of the Long March and Yan'an period, and interviews with veterans and their relatives.
"The book addresses key issues in Philippine history and politics, but will be of interest, as well, to students of comparative history, cultural theory, and historiography."--BOOK JACKET.
Based on in-depth interviews with seventy-four intellectuals of the lefts in Cuba and Mexico, Reinventing Revolution explores the rapidly changing thinking of progressives on the big-and enduring-questions of democracy, economic alternatives, and national sovereignty. Offering a unique world-systems perspective on the sociology of intellectuals and
A comprehensive account of how revolutions begin, unfold and end, featuring a wide range of cases from across modern world history. Drawing on international relations, sociology, and global history, Lawson outlines the benefits of a 'global historical sociology' of revolutionary change, in which international processes take centre stage.
The Closed World offers a radically new alternative to the canonical histories of computers and cognitive science. Arguing that we can make sense of computers as tools only when we simultaneously grasp their roles as metaphors and political icons, Paul Edwards shows how Cold War social and cultural contexts shaped emerging computer technology--and were transformed, in turn, by information machines. The Closed World explores three apparently disparate histories--the history of American global power, the history of computing machines, and the history of subjectivity in science and culture--through the lens of the American political imagination. In the process, it reveals intimate links between the military projects of the Cold War, the evolution of digital computers, and the origins of cybernetics, cognitive psychology, and artificial intelligence. Edwards begins by describing the emergence of a "closed-world discourse" of global surveillance and control through high-technology military power. The Cold War political goal of "containment" led to the SAGE continental air defense system, Rand Corporation studies of nuclear strategy, and the advanced technologies of the Vietnam War. These and other centralized, computerized military command and control projects--for containing world-scale conflicts--helped closed-world discourse dominate Cold War political decisions. Their apotheosis was the Reagan-era plan for a " Star Wars" space-based ballistic missile defense. Edwards then shows how these military projects helped computers become axial metaphors in psychological theory. Analyzing the Macy Conferences on cybernetics, the Harvard Psycho-Acoustic Laboratory, and the early history of artificial intelligence, he describes the formation of a "cyborg discourse." By constructing both human minds and artificial intelligences as information machines, cyborg discourse assisted in integrating people into the hyper-complex technological systems of the closed world. Finally, Edwards explores the cyborg as political identity in science fiction--from the disembodied, panoptic AI of 2001: A Space Odyssey, to the mechanical robots of Star Wars and the engineered biological androids of Blade Runner--where Information Age culture and subjectivity were both reflected and constructed. Inside Technology series
This book was ready to go (except for the final editing) nearly 14 years ago, when suddenly other events entered my life that took all my energy and time. Apparently no one else in the interim has touched on the subject. Because I was loathe to let 15 or so years of research go to waste, and because I think that the history might be interesting and perhaps also useful to others, and also because I suddenly realized that I am now in my 80s and would not be around forever, I have finally taken time off to publish. As for my sources, which extend from about the 16th century till the late 1980s, I have decided against updating them. Those included in these pages serve the purpose of this study, which is about a revolution in assumptions about discourse that began in the USA in the 1920s and became the institution in the 1980s in schools, universities, and in our perceptions of discourse in general. The tale in these pages also covers the more important consequences of the revolution.
The most prominent naturalist in Britain before Charles Darwin, Richard Owen made empirical discoveries and offered theoretical innovations that were crucial to the proof of evolution. Among his many lasting contributions to science was the first clear definition of the term homology—“the same organ in different animals under every variety of form and function.” He also graphically demonstrated that all vertebrate species were built on the same skeletal plan and devised the vertebrate archetype as a representation of the simplest common form of all vertebrates. Just as Darwin’s ideas continue to propel the modern study of adaptation, so too will Owen’s contributions fuel the new interest in homology, organic form, and evolutionary developmental biology. His theory of the archetype and his views on species origins were first offered to the general public in On the Nature of Limbs, published in 1849. It reemerges here in a facsimile edition with introductory essays by prominent historians, philosophers, and practitioners from the modern evo-devo community.
The success of Vietnam's August Revolution of 1945 can be attributed in part to Ho Chi Minh's reconstitutive rhetoric, a form of rhetorical discourse that gave the Vietnamese people a new sense of identification. This reawakened identity in turn influenced a renewed demand for nationalism and independence. This study explores the reconstitutive rhetoric of Ho Chi Minh. In doing so, it advances rhetorical theory founded on nonWestern premises and examines the cultural differences responsible for creating a rhetoric whose focus is nonEurocentric. Most current thinking on reconstitutive discourse has focused on Western premises. Decaro challenges some of these premises and adds a new dimension to reconstitutive understanding. Ho Chi Minh utilized the cultural heritage of the Vietnamese people as a means of creating his persona—a powerful aspect of his ability to persuade. In understanding Ho Chi Minh's unique form of discourse, it is then possible to see how he was able to unify his country in order to sustain a protracted conflict with the goal of securing national independence.
Jean Léopold Nicolas Frédéric Cuvier (August 23, 1769 - May 13, 1832), known as Georges Cuvier, was a French naturalist and zoologist. Cuvier was a major figure in natural sciences research in the early 19th century, and was instrumental in establishing the fields of comparative anatomy and vertebrate paleontology through his work in comparing living animals with fossils. He established animal extinctions as a fact, and was the most influential proponent of catastrophism in geology in the early 19th century. His most famous work is the Le Règne Animal (1817; English: The Animal Kingdom). In 1819, he was created a peer for the life in honor of his scientific contributions. Thereafter he was known as Baron Cuvier.
