Disappearing Ox presents a dynamic reading experience, combining visual art, original Chinese text, and Lewis Hyde's multiple English-language versions.
In the years between the Sharpeville Massacre of 1960 and the Soweto Uprising of 1976—a period that was both the height of the apartheid system in South Africa and, in retrospect, the beginning of its end—Harold Scheub went to Africa to collect stories. With tape-recorder and camera in hand, Scheub registered the testaments of Swati, Xhosa, Ndebele, and Zulu storytellers, farming people who lived in the remote reaches of rural South Africa. While young people fought in the streets of Soweto and South African writers made the world aware of apartheid’s evils, the rural storytellers resisted apartheid in their own way, using myth and metaphor to preserve their traditions and confront their oppressors. For more than 20 years, Scheub kept the promise he made to the storytellers to publish his translations of their stories only when freedom came to South Africa. The Tongue Is Fire presents these voices of South African oral tradition—the historians, the poets, the epic-performers, the myth-makers—documenting their enduring faith in the power of the word to sustain tradition in the face of determined efforts to distort or eliminate it. These texts are a tribute to the storytellers who have always, in periods of crisis, exercised their art to inspire their own people.
An intimate mystery encompasses you and tugs upon your heart—what does it mean to follow that tug across the arc of a spiritual life? Reflecting out of more than fifty years of practice in Zen Buddhism, Unitarian Universalism, and other contemplative traditions, James Ishmael Ford invites us into a journey through life's mysteries and the stages of spiritual development. Lightly structured by the archetypal Buddhist oxherding images, Ford’s exploration is rooted in the Zen way while being deeply enriched by various strains of world mysticism. The book, sprinkled with insights and quotes from Buddhist, Daoist, and Christian traditions, serves as a map and a companion to spiritual seekers or pilgrims—whether within one religious tradition or cobbling together a way of one’s own. “Here is the most natural of all natural experiences,” writes Ford. “In the midst of our suffering, our longing, our desperation, we capture a glimpse. Something touches us. And with that, if we are lucky and really notice some movement of some spirit within us, we turn our attention to the intimate way.”
"The Log of a Cowboy" is an account of a five-month drive of 3,000 cattle from Brownsville, Texas, to Montana during 1882 along the Great Western Cattle Trail. The book is considered by many to be literature's best account of cowboy life. "Reed Anthony, Cowman: An Autobiography" is the fascinating story of the protagonist and how he became a successful rancher. "The Wells Brothers: The Young Cattle Kings" tells the story of two brothers who are broke and want to sell their father's ranch until one day everything changes. "A Texas Matchmaker" a man makes it big in Texas. "The Outlet" another cowboy story with a detailed account of how to herd cattle in a true cowboy fashion. Andy Adams (1859–1935) was an American writer of western fiction and was born in Indiana. Since childhood Andy used to help his parents with the cattle and horses on the family farm. Due to this Andy's works have been lauded widely for his first hand and authentic portrayal of the life of a cowboy unlike his contemporaries like Owen Wister who romanticised it.
After returning from Constantinople, Ambrose and his friends ride north with his brother the king to face the all-conquering Great Army of the Vikings. The king of Mercia sues for peace and battle is averted. Fearing a massive surprise attack, Ambrose and his friends ride north as spies and join the Great Army. Recognized, the friends must flee and battle their way back to safety. Ambrose is wounded and only the love of a maiden and friendship of a mysterious trader saves his life. Betrothed, Ambrose rides south to Wessex. Benevento, Saxon, Viking, Byzantium, adventure, historical, ambrose, prince of wessex, rome, alps, polonius
"The Dharma in DNA has three objectives: 1) to share the rich but underappreciated history of biology-Buddhism intersections and surprising harmonies between the two traditions, 2) to evaluate Buddhist teachings from a scientific perspective using DNA as the focus of study, and 3) to propose a new approach to science, Bodhi Science, as an ethical and operational framework for conducting Buddhist wisdom-guided science and preventing pseudoscience. An interwoven side project examines the life journey of the author, a professor of genetics and father in a transracial adoptive family, who questions the apparent paradox of his fascination with DNA in the lab but disinterest in passing on his own DNA. Early book chapters present the core teachings and diversifications of Buddhism over the last twenty-five centuries. Subsequent chapters share stories of biology-Buddhism interactions, situated in the colonial contexts; examples derive from early 20th century Sri Lanka and Japan, and contemporary activities of the Dalai Lama and Western biological scholars. The hypothesis-guided analysis of Buddhist principles and DNA then begins, touring through classical genetic research alongside modern post-genomic insights. The investigation reveals strong support for three core Buddhist concepts - anitya (impermanence), anatman (non-self), and pratitysamutpada (mutual cause-and-effect) - as applied to DNA. Bodhi Science is proposed as a new mode of scientific inquiry rooted in Buddhist teachings. The approach is based on four qualities: selflessness, detachment, awareness, and compassion. Bodhi Science provides a path to strong science rooted in logic-based Buddhist ethics, and helps scientists avoid the deceptive and damaging waters of pseudoscience"--