This book explores the possibility that Friedrich Nietzsche simulated his madness as a form of "voluntary death," and thus that his madness functioned as the symbolic culmination of his philosophy. The book weaves together scholarly, mytho-poetic, literary critical, biographical, and dramatic genres not only to explore specifics of Nietzsche's "madness," but to question the "reason/madness" opposition in nineteenth and twentieth century thinking. A rational and scholarly study of this period of Nietzsche's "breakdown"--presented through his writings, letters, and poetry in combination with relevant historical documents and other critics' writings--is simultaneously disrupted and questioned by several non-traditional discourses or voices that break in on it. Thus, Ariadne's voice frames and unframes the research context and plays alongside it. Ariadne's voice is poetic, revelatory, rhapsodic, and prophetic, sounding much like Nietzsche's own voice during his "breakdown." Ariadne's discourse attempts to seduce through a non-rational, mytho-poetic love story which culminates in the wedding of Dionysus and Ariadne. Other non-rational discourses, critically developed and based upon the work of Nietzsche, Jean Baudrillard, and Gilles Deleuze, are given voice and work together with Ariadne to counter the usual interpretations of Nietzsche's "madness" and of what "mad" discourse is. These discourses are given the names "catastrophe," "phantasm," and "seduction." The experiment of the book is not only to offer an entirely different perspective on Nietzche's "madness" but to offer and perform new and challenging forms of affirmative discourse.
Born in 1844, Friedrich Nietzsche died in Weimar on 25 August 1900. Arguably the most important philosopher of the 19th century, his earliest reputation was as much for his poetry as for his philosophical writings. He began writing poetry as a boy and continued, in a wide range of styles, throughout his life. In its completed form, Dithyrambs of Dionysus' was his last book. The nine poems of this cycle were composed during 1883-8 and assembled for publication shortly before his breakdown in 1889. They represent the ultimate visionary poetic style which he developed in the years after Thus Spake Zarathustra' and form a coda to his life's work. RJ Hollingdale has translated eleven of Nietzsche's books and works by, among others, Schopenhauer, Goethe, ETA Hoffman and Theodor Fontane. Among his recent publications are a revised version of Nietzsche: The Man and His Philosophy' and a new edition of Lichtenberg's Waste-Books'.
"Dionysus Dithyrambs" is a collection of poems that celebrate the Dionysian aspect of life. The Dithyramb is an ancient Greek choral hymn dedicated to the god Dionysus, and Nietzsche uses this form to express his philosophical ideas in a lyrical manner. This Dionysian-Apollonian dichotomy is central to his theories on Aesthetics. This collection of poems is philosophy cloaked in the mantle of poetic expression, often intertwining his thoughts with the mythic persona of Zarathustra- a figure he pours all of his concepts of the ideal man into. The dithyrambs are characterized by their rhythmic intensity and vibrancy, reflecting the chaotic nature of raw Dionysian art. Nietzsche uses poetic language to dissect themes of truth, wisdom, and existence as he navigates the stormy seas of philosophical thought. Nietzsche emphasizes the role of all forms of art- Music, theater and poetry, as critical to dulling the pain of material existence. These poems are deeply influenced by the figure of Dionysus, the Greek god of wine, ecstasy, and creative chaos, embodying Nietzsche's ideals of life affirmation, artistic creativity, and the transcendence of conventional morality. The dithyrambs, traditionally a form of ancient Greek hymn sung in honor of Dionysus, are reimagined by Nietzsche to express his vision of a liberated, Dionysian spirit that revels in the dynamic and often tumultuous nature of existence. Dionysus Dithyrambs was published posthumously by his estate in 1891. The text was first published in 1891 as part of "Nietzsche's Works, Volume I" by C.G. Naumann in Leipzig, Germany. The collection was edited by Nietzsche's sister, Elisabeth Förster-Nietzsche, who was instrumental in curating and publishing his remaining manuscripts and notes after his death in 1900. This new translation from the original German, Latin and Greek manuscript contains a new Afterword by the translator, a timeline of Nietzsche's life and works, an index with descriptions of his core concepts and summaries of his complete body of works. This translation is designed to allow the armchair philosopher to engage deeply with Nietzsche's works without having to be a full-time Academic. The language is modern and clean, with simplified sentence structures and diction to make Nietzsche's complex language and arguments as accessible as possible. This Reader's Edition also contains extra material that amplifies the manuscript with autobiographical, historical and linguistic context. This provides the reader a holistic view of this very enigmatic philosopher as both an introduction and an exploration of Nietzsche's works; from his general understanding of his philosophic project to an exploration of the depths of his metaphysics and unique contributions. This edition contains: • An Afterword by the Translator on the history, impact and intellectual legacy of Nietzsche • Translation notes on the original German, Latin and Greek manuscript • An index of Philosophical concepts used by Nietzsche with a focus on Existentialism and Phenomenology • A chronological list of Nietzsche's entire body of works • A detailed timeline of Nietzsche's life and works
In this book, author Lucas Murrey argues that the thinking of the modern German philosopher Friedrich Nietzsche (1944–1900) is not only more grounded in antiquity than previously understood, but is also based on the Dionysian spirit of Greece which scholars have still to confront. This book demonstrates that Nietzsche’s philosophy is unique within Western thought as it retrieves the politics of a Dionysiac model and language to challenge the alienation of humans from nature and one another. Murrey develops here a new picture of Greece, reminding readers how money emerged and rapidly developed in Greece during the sixth century B.C.E. The event of monetization created the new art form of tragedy: money-tyrants struggling against the forces of earth and communities who consequently suffered isolation, blindness, and death. As Murrey points out, Nietzsche (unconsciously) retrieves the battle among money, nature, and community and adapts its lessons to our time. Additionally, Nietzsche’s philosophy not only adapts the wisdom of Dionysus to question the unlimited “glow and fuel” of a “ponderous herd” of money-tyrants today, but it also draws attention to Greece’s warnings about the lethal danger of the eyes in myth, cult, and theatre. This work introduces a much needed vision of Nietzschean thought, and it emphasizes the relevance of an interdisciplinary approach combining philosophy with literary studies and psychology with religious and visual/media studies. When applied to our present circumstance, the approach of this book reveals how a dangerous visual culture, through its support of the limitlessness of money, is harming our relationship with nature and each other.
When thinking about the Mediterranean, Fernand Braudel's haunting words resound like an echo of the sea and its millenary history. From Prehistory until today, the Mediterranean has been setting, witness and protagonist of mythical adventures, of encounters with the Other, of battles and the rise and fall of cultures and empires, of the destinies of humans. Braudel's appeal for a long durée history of the Mediterranean challenged traditional views that often present it as a sea fragmented and divided through periods. This volume proposes a journey into the bright and dark sides of the ancient Mediterranean through the kaleidoscopic gaze of artists who from the Renaissance to the 21st century have been inspired by its myths and history. The view of those who imagined and recreated the past of the sea has largely contributed to the shaping of modern cultures which are inexorably rooted and embedded in Mediterranean traditions. The contributions look at modern visual reinterpretations of ancient myths, fiction and history and pay particular attention to the theme of sea travel and travellers, which since Homer's Odyssey has become the epitome of the discovery of new worlds, of cultural exchanges and a metaphor of personal developments and metamorphoses.
The only English translation of a crucial interpretation of Nietzsche First published in 1918, Ernst Bertram's Nietzsche: Attempt at a Mythology substantially shaped the image of Nietzsche for the generation between the wars. It won the Nietzsche Society's first prize and was admired by luminous contemporaries including André Gide, Hermann Hesse, Gottfried Benn, and Thomas Mann. Although translated into French in 1932, the book was never translated into English following the decline of Nietzsche's and Bertram's reputations after 1945. Now, with Nietzsche's importance for twentieth-century thought undisputed, the work by one of his most influential interpreters can at last be read in English. Employing a perspectival technique inspired by Nietzsche himself, Bertram constructs a densely layered portrait of the thinker that shows him riven by deep and ultimately irresolvable cultural, historical, and psychological conflicts. At once lyrical and intensely probing, richly complex yet thematically coherent, Bertram's book is a masterpiece in a forgotten tradition of intellectual biography.
This new edition of Nietzsche's discussion of the nature of art, science, and religion, expounds on the origins of Greek tragedy and its relevance to the German culture of its time. The book's argument raises important questions about the problematic nature of cultural origins, which are still valid today.
This highly original book takes as its starting point a central question for nineteenth- and twentieth-century literature and philosophy: how to represent the poor? Covering the period from the publication of Les Fleurs du Mal in 1857 to the composition of Benjamin’s final texts in the 1930s, Untimely Beggar investigates the coincidence of two modern literary and philosophical interests: representing the poor and representing potential. To take account of literature’s relation to the poor, Patrick Greaney proposes the concept of impoverished writing, which withdraws from representing objects and registers the existence of power. By reducing itself to the indication of its own potential, by impoverishing itself, literary language attempts to engage and participate in the power of the poor. This focus on impoverished language offers new perspectives on major French and German authors, including Marx, Nietzsche, Mallarm, Rilke, and Brecht; and makes significant contributions to recent debates about power and potential in thinkers such as Agamben, Deleuze, Foucault, Hardt, and Negri. In doing so, Greaney offers significant insights into modernity’s intense philosophical and literary interest in socioeconomic poverty. Patrick Greaney is assistant professor of German studies at the University of Colorado, Boulder.