The series presents outstanding monographic interpretations of Nietzsche's work as a whole or of specific themes and aspects. These works are written mostly from a philosophical, literary, communication science, sociological or historical perspective. The publications reflect the current state of research on Nietzsche's philosophy, on his sources, and on the influence of his writings. The volumes are peer-reviewed.
Dionysian Buddhism: Guided Interpersonal Meditations in the Three Yanas will assist readers in exploring their own emotional landscapes. This sequence of thirty guided meditations by the renowned spiritual teacher and psychotherapist Claudio Naranjo is structured to guide individuals towards acceptance of what is and to be fully present -- to meet pain with joy, expand awareness into consciousness and to learn how to share in the full presence of others. The "Dionysian" context of Buddhism provides a lens in which to interpret non-attachment through noninterference with the stream of life. Naranjo draws on a wide range of Buddhist traditions, from Theravada to Vajrayana, in order to create a work that emphasizes both the experiential and multifaceted aspects of meditation. As Naranjo says, "Only a change of consciousness might save our world, and that in view of this collective shift in consciousness there is nothing more relevant we can do than start with ourselves."
The West has lost its way. But which way was it? Disoriented by postmodern relativism and critical theory, many seek refuge in older certainties of religious or political traditions. But many of these paths, author Thomas Plant maintains, are only recent forks off a wider, older road-a way that belongs as much to the East as to the West, and can unite Christians, Jews, Muslims, Buddhists, and more in pursuit of the truly common Good. This Way is the nondualistic philosophy of Eastern or "theurgic" Platonism. Claiming Indian and Egyptian roots, it entered medieval European universities through the works of Dionysius the Areopagite. Overshadowed in the West, it continued to thrive in Eastern Christian and Sufi spiritual teachings that spread along the Silk Road, providing thereby a basis for creative dialogue with Taoists and Buddhists. The Lost Way to the Good is a guidebook for a spiritual and metaphysical journey with Dionysius from Athens to Kyoto and the True Pure Land Buddhism of Shinran Shonin. Find out, by perusing its pages, where the West deviated from the track, and how even radically differing religious traditions can nonetheless unite to resist the divisive forces of Western secular modernity.
Thus Spoke Zarathustra is Nietzsche's most problematic text. There appears to be no thematic connection between its four Parts and numerous sections. To make it even worse, the book contains a number of thematic contradictions. The standard approach has been a method of selective reading, that is, most critics select a few brilliant passages for edification and ignore the rest. This approach has turned Nietzsche's text into a collection of disjointed fragments. Going against this prevalent approach, T.K. Seung presents the first unified reading of the whole book. He reads it as the record of Zarathustra's epic journey to find spiritual values in the secular world. The alleged thematic contradictions of the text are shown to indicate the turns and twists that are dictated by the hero's epic battle against his formidable opponent. His heroic struggle is eventually resolved by the power of a pantheistic nature-religion. Thus Nietzsche's ostensibly atheistic work turns out to be a highly religious text. The author uncovers this epic plot by reading Nietzsche's text as a baffling series of riddles and puzzles. Hence his reading is not only edifying but also breathtaking. In this unprecedented enterprise, the author takes a complex interdisciplinary approach, engaging the five disciplines of philosophy, psychology, religious studies, literary analysis, and cultural history.
An exploration of the complex and interesting relations between Nietzsche's philosophical thought and the Buddhist philosophy which he admired and opposed. The volume will appeal to students and scholars interested in Nietzsche's philosophy, Buddhist thought and in the metaphysical, existential and ethical issues that emerge with the demise of theism.
Drawing on Zen as well as on Nietzsche's thought and its ramifications in and for western culture, this book contains the philosophy of European Zen, which is an unconditional affirmation of living and dying to their fullest. It is aimed at those interested in Eastern philosophy and religions, and who seek life-affirming wisdom.
This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched. What are we to make of Western Buddhism? Glenn Wallis argues that in aligning their tradition with the contemporary wellness industry, Western Buddhists evade the consequences of Buddhist thought. This book shows that with concepts such as vanishing, nihility, extinction, contingency, and no-self, Buddhism, like all potent systems of thought, articulates a notion of the “real.” Raw, unflinching acceptance of this real is held by Buddhism to be at the very core of human “awakening.” Yet these preeminent human truths are universally shored up against in contemporary Buddhist practice, contravening the very heart of Buddhism. The author's critique of Western Buddhism is threefold. It is immanent, in emerging out of Buddhist thought but taking it beyond what it itself publicly concedes; negative, in employing the “democratizing” deconstructive methods of François Laruelle's non-philosophy; and re-descriptive, in applying Laruelle's concept of philofiction. Through applying resources of Continental philosophy to Western Buddhism, A Critique of Western Buddhism suggests a possible practice for our time, an "anthropotechnic", or religion transposed from its seductive, but misguiding, idealist haven.
Conventional wisdom traces Tarot cards to medieval Italy, but their roots go back much further in time and draw on a surprisingly rich variety of cultures and spiritual traditions. Combining pioneering scholarship with practical spiritual instruction, Origins of the Tarot is the first book to unveil the full range of the ancient streams of wisdom from which the Tarot emerged.The timeless principles of conscious realization and cosmological unfoldment underlying the Tarot have never been explored in a comparably extensive and detailed way: herein the teachings of a tremendous range of traditions, including Kabbalah, Western esotericism and alchemy, Buddhism, Taoism, yogic disciplines, Sufism, mystical Christianity, Gnosticism, and Neoplatonism, are masterfully incorporated and synthesized.Author Dai Léon explores a confluence of philosophical schools from East and West as they relate to the Tarot, giving each its due in the exposition of a universal procession of evolution and the soul’s quest for enlightenment. In the process, the Tarot is seen as a unique exemplification of perennial teachings on the soul and its liberation, as well as a still-unfolding window into concealed currents of human history. The book’s profound learning and unprecedented range of references are sure to attract close study among students both of the world’s most enduring esoteric tradition and of esotericism itself.
Gender, Identity and Tibetan Buddhism is a cross-sultural study which creates links between the symbolic representations of gender in the philosophy of Tibetan buddhism and contemporary thinking in relation to identity politics and interubjectivity. it traces some of the important cultural factors in the representations of gender in Tibet`s archic images, its monastic institutions, and in the light of Tibetan Buddhism`s popularity in the west, June Campbell raises important questions concerning the potential uses and abuses of power, authority and secrecy in the sexual practices of Tibetan Tantra, now that its teachings are being disseminated throughout the world.
Religion appears to be about God, messiahs, churchgoing, and morality, but that is only the appearance. It is really about lust, rage, grief, love and the other core emotions. Why We Need Religion is about the way religion successfully manages human emotions, for the good of the individual and the group.
