Allen Ginsberg was one of the bravest and most admired poets of this century. Famous for energizing the Beat Generation literary movement upon his historic encounter with Gregory Corso, Jack Kerouac, and William Burroughs in mid-century New York City, Ginsberg influenced several generations of writers, musicians, and poets. When he died on April 5, 1997, we lost one of the greatest figures of twentieth-century American literary and cultural history. This singular volume of final poems commemorated the anniversary of Ginsberg's death, and includes the verses he wrote in the years shortly before he died.
This book explores the desire to live forever, which manifests itself in many forms. The author's self-expressed 'aim has been, simply, to write a readable book that will afford the reader an increased sensitivity to the many ways the desire for immortality has shaped history, philosophy, art, and literature.'
This book presents a social scientific reading of the challenges of memory and recovery in times of crisis. Drawing on different interpretations of what constitutes ‘crisis’, this collection uses lenses of economics, identity and commemoration, to question how memory and recovery is being constituted through larger discourses of political claims of moving forward, healing and identity. Memory and Recovery in Times of Crisis examines how memory is dis- or re-interred through social processes and further, how recovered memories are challenged or legitimized. It also presents a set of questions that will stimulate further reflections on what kind of role understandings of memory of crisis can play in recovery. Given the world we find ourselves living in in 2017 – a world subject to multiple, intersecting crises – how we understand the dynamics of memory and recovery is a pressing issue indeed. This book will appeal to both scholars and students of anthropology and sociology.
At the center of Petrarch's vision, announcing a new way of seeing the world, was the individual, a sense of the self that would one day become the center of modernity as well. This self, however, seemed to be fragmented in Petrarch's work, divided among the worlds of philosophy, faith, and love of the classics, politics, art, and religion, of Italy, France, Greece, and Rome. In recent decades scholars have explored each of these worlds in depth. In this work, Giuseppe Mazzotta shows for the first time how all these fragmentary explorations relate to each other, how these separate worlds are part of a common vision. Written in a clear and passionate style, The Worlds of Petrarch takes us into the politics of culture, the poetic imagination, into history and ethics, art and music, rhetoric and theology. With this encyclopedic strategy, Mazzotta is able to demonstrate that the self for Petrarch is not a unified whole but a unity of parts, and, at the same time, that culture emerges not from a consensus but from a conflict of ideas produced by opposition and dark passion. These conflicts, intrinsic to Petrarch's style of thought, lead Mazzotta to a powerful rethinking of the concepts of "fragments" and "unity" and, finally, to a new understanding of the relationship between them.
This third volume of the new serial publication »Schlüteriana« continues the commemoration of the 300th anniversary of Schlüter’s death and is dedicated solely to the funerary monuments created by the sculptor, his school, and followers in Berlin and the Brandenburg region of north-eastern Germany. The single text presented here is subtitled »Part Two: Germany« and serves as the second installment of a comprehensive, in-depth survey focused on this highly important genre in the sculptor’s oeuvre. It completes the examination initiated by »Part One: Poland« published in Schlüteriana II which dealt with Schlüter’s tomb art created during his earlier sojourn in Polish territories. The primary aim of this current publishing project is to bring about a more complete, overall understanding of the artist’s production from both his Polish and German years. In these two articles, we have concentrated on his funerary sculpture by providing – in an essay/catalogue format greatly enhanced by an exhaustive photographic documentation of each object discussed – a fundamental description of monuments closely associated with the artist and his circle including comparative analysis based upon key examples from European Baroque art. Certain sepulchral monuments created by the sculptor and his assistants in Berlin may already be somewhat better known to the lay public and art historians, however, those works from his Polish years have thus far still been somewhat neglected and inadequately received into the realm of Schlüter’s total output. This two-part study, which attempts to present all the works together along with supplemental commentary on pertinent historical, social, and iconographic contexts of the times when this art was created, will hopefully begin to enrich our understanding of the inter-relationships they share and contribute to a fuller reconstruction of Andreas Schlüter’s artistic development throughout his entire career. »Schlüteriana III« is being published in remembrance not only of Schlüter’s death in 1714, but also as a tribute to a Berlin scholar who spent many years of her career deeply involved with research into the master’s greatest work of architecture – the Berlin Stadtschloss. Her kindness and generosity in the free-exchange of information led to many stimulating discussions about the artist which still, after more than two decades, inspire this author’s own studies until today.