In Daybreak is Near ... : Literature, Clans and the Nation-State in Somalia, Ali Jimale Ahmed examines the role literature has played in modern Somali society of the past half century. The writer examines Somali literature, both written and oral, to trace the development of Somali nationalism, as well as seek explanations for the disintegration of the post-colonial Somali nation-state.
Beautifully illuminated by a color insert and with black-and-white illustrations throughout, this compelling narrative of night is panoramic in scope yet fashioned on an intimate scale and enriched by personal stories.
Daybreak, Nightfall, Life is a nonfiction inspirational narrative. It isn’t just a narrative but an African American female’s memoir. Walker lived in Mississippi in the 1940s, 1950s, and 1960s. Moreover, she refused to wallow in her limitations. Rather, she used those limitations for motivation and hard work to accomplish her dreams and goals. Most professional opportunities were off limits to her. One job available was working in homes—cooking, washing, cleaning, and caring for the large landowner’s children. The other option included hoeing and harvesting crops. Neither one of those careers appealed to Walker. Therefore, she completed high school, junior college, and senior college. Free public transportation became available just before she began high school. Walker grabbed that opportunity. Elementary, high school, and college presented challenges. In elementary, she did not complain about using the secondhand books from the white schools. She realized she needed books to learn certain skills to succeed. Walker accepted her school, without running water or electricity, as a place to assemble, study, and learn academic and social skills. Daybreak, Nightfall, Life shows how Walker used her limitations and turned them into reasons to work harder. Readers will see how Walker handled each limitation and difficulty faced. If Walker made it in life after living with White Only signs all her childhood, any person regardless of race can do it too. It’s attitude and willingness to work that count. Just try! Anyone can choose to complain and make excuses. Not Walker! She wanted to become an educator. She wanted to become a school counselor. She wanted to become an author. God created each person uniquely. That uniqueness is enough to motivate one to accomplish his or her dreams/goals. That uniqueness is enough to help one understand what to do to prosper and enjoy life.
It has been said that any man, no matter how small and insignificant the post he may have filled in life, who will faithfully record the events in which he has borne a share, even though incapable of himself deriving profit from the lessons he has learned, may still be of use to others,--sometimes a guide, sometimes a warning. I hope this is true. I like to think it so, for I like to think that even I,--A. S. P.,--if I cannot adorn a tale, may at least point a moral. Certain families are remarkable for the way in which peculiar gifts have been transmitted for ages. Some have been great in arms, some in letters, some in statecraft, displaying in successive generations the same high qualities which had won their first renown. In an humble fashion, I may lay claim to belong to this category. My ancestors have been ...
Series I: Contains the formal reports, both Union and Confederate, of the first seizures of United States property in the Southern States, and of all military operations in the field, with the correspondence, orders, and returns relating specially thereto, and, as proposed is to be accompanied by an Atlas. In this series the reports will be arranged according to the campaigns and several theaters of operations (in the chronological order of the events), and the Union reports of any event will, as a rule, be immediately followed by the Confederate accounts. The correspondence, etc., not embraced in the "reports" proper will follow (first Union and next Confederate) in chronological order. Volume XIV. 1885. (Vol. 14, Chap. 26) Chapter XXVI - Operations on the coasts of South Carolina, Georgia, and Middle and East Florida. Apr 12, 1862-Jun 11, 1863
Fernando Valenzuela was only twenty years old when Tom Lasorda chose him as the Dodgers' opening-day starting pitcher in 1981. Born in the remote Mexican town of Etchohuaquila, the left-hander had moved to the United States less than two years before. He became an instant icon, and his superlative rookie season produced Cy Young and Rookie of the Year awards--and a World Series victory over the Yankees. Forty years later, there hasn't been a player since who created as many Dodgers fans. After the Dodgers' move to Los Angeles from Brooklyn in the late 1950s, relations were badly strained between the organization and the Latin world. Mexican Americans had been evicted from their homes in Chavez Ravine, Los Angeles--some forcibly--for well below market value so the city could sell the land to team owner Walter O'Malley for a new stadium. For a generation of working-class Mexican Americans, the Dodgers became a source of great anguish over the next two decades. However, that bitterness toward the Dodgers vanished during the 1981 season when Valenzuela attracted the fan base the Dodgers had tried in vain to reach for years. El Toro, as he was called, captured the imagination of the baseball world. A hero in Mexico, a legend in Los Angeles, and a phenomenon throughout the United States, Valenzuela did more to change that tense political environment than anyone in the history of baseball. A new fan base flooded Dodger Stadium and ballparks around the United States whenever Valenzuela pitched in a phenomenon that quickly became known as Fernandomania, which continued throughout a Dodger career that included six straight All-Star game appearances. Daybreak at Chavez Ravine retells Valenzuela's arrival and permanent influence on Dodgers history while bringing redemption to the organization's controversial beginnings in LA. Through new interviews with players, coaches, broadcasters, and media, Erik Sherman reveals a new side of this intensely private man and brings fresh insight to the ways he transformed the Dodgers and started a phenomenon that radically altered the country's cultural and sporting landscape.
Irian Jaya is the official name of the western half of New Guinea, a province of Indonesia since the 1960s. Its inhabitants are generally untouched by civilization, and most of their hundreds of native languages and cultures remain unstudied. Van Enk and de Vries gained access to one of the most isolated parts of Irian Jaya in order to study the Korowai, a tribe in southern Irian Jaya. The Korowai still use stone tools, live in tree-houses, and have no knowledge of the outside world. Van Enk and de Vries provide the first study of the Korowai language and culture. They reproduce oral texts that show patterns of grammar, discourse, and culture, and discuss the phonological, morphological, and syntactical aspects of the language. In the process, van Enk and de Vries reveal a number of key semantic fields and conceptual patterns such as kinship, counting, the role of lunar phases, and Korowai cosmology.
