One of a series of stories that revolve around the babysitters club. Dawn and Mary Anne are now stepsisters, but perhaps sharing parents and a bedroom isn't such a good idea. Dawn thought she'd always wanted a sister, but she didn't count on Mary Anne - the wicked stepsister.
Deciding that she wants to move back to California permanently, Dawn worries about what she will say to the rest of the baby-sitters, who do not understand when they hear the news secondhand.
When Dawn's brother Jeff comes from California for a visit, a nice, peaceful family reunion erupts into a feud between the Schafers and the Spiers. Original.
The rest of the Baby-sitters are shocked when Mary Anne, tired of being a plain Jane, gets a chic new haircut and a new wardrobe, and their reaction enrages the excited Mary Anne.
Kristy, Claudia, Mary Anne, Stacey: Discover how four girls become for friends...forever! Kristy's mom is getting married-in two weeks! Everyone is coming to their house to help with the wedding, but they're bringing all their kid... fourteen total. This looks like a job for the Baby-Sitters Club!
Scholars have long recognized that ethnographic method is bound up with the construction of theory in ways that are difficult to teach. The reason, Allaine Cerwonka and Liisa H. Malkki argue, is that ethnographic theorization is essentially improvisatory in nature, conducted in real time and in necessarily unpredictable social situations. In a unique account of, and critical reflection on, the process of theoretical improvisation in ethnographic research, they demonstrate how both objects of analysis, and our ways of knowing and explaining them, are created and discovered in the give and take of real life, in all its unpredictability and immediacy. Improvising Theory centers on the year-long correspondence between Cerwonka, then a graduate student in political science conducting research in Australia, and her anthropologist mentor, Malkki. Through regular e-mail exchanges, Malkki attempted to teach Cerwonka, then new to the discipline, the basic tools and subtle intuition needed for anthropological fieldwork. The result is a strikingly original dissection of the processual ethics and politics of method in ethnography.