Dao theory is an all-inclusive ultimate theory established by ancient Chinese thinkers according to the Origin of the universe. It is used to explain all the basic phenomena in the universe, to guide people's thought and behavior, to guide the establishment of a just and perfect society, and so on. It can be proved through Dao theory that the Origin of the universe is a spiritual body in a zero state, which is the most perfect. The universe comes from the Origin of the universe. The theory established according to the Origin is bound to be all inclusive and can explain the most important phenomena in the universe—life and consciousness. Because the Origin is the most perfect, the theory established according to the Origin will inevitably be able to guide mankind to build a perfect society． There are two versions: the physical version and the popular version. The popular version contains spiritual physics that explains consciousness and soul, omitting general physics. The physical version has the results of the author’s research on general physics, suitable for researchers, teachers and readers who are interested in physics. The cover of physical version is blue, and the cover of the popular version is yellow. This book is the physical version.
In ancient China, the Origin of the universe was called Dao. Dao theory is the ultimate theory established by ancient Chinese thinkers based on the Origin of the universe. It is used to explain all basic phenomena in the universe, to guide people's thoughts and behaviors, and to establish a just and perfect society. Consciousness, soul and life are the most important phenomena in the universe and also the most difficult to explain. Using Dao theory, we can explain and study human soul, consciousness, emotions, feelings and life. Although consciousness, soul and life have complex and difficult sides, they also have simple and easy-to-understand sides. The basic principles that form consciousness, soul, and life are simple; Even if you only have a middle school or even elementary school education, you can understand it as long as you put in the effort. Dao theory is composed of Yin-yang theory and Dao Morality Scripture (Tao Te Ching). This book is divided into three parts: the first part briefly introduces the Dao theory founded by ancient Chinese thinkers; introduces the yin-yang theory, using the Yin-yang theory to explain consciousness, emotions and feelings; introduces the three major worlds that make up the universe: the Dao world, the Soul world and Human world. The second part translates and interprets the Dao Morality Scripture. The third part introduces the application of Dao theory in contemporary human society. In Dao Morality Scripture, Lao Zi advocates "zero-action", "keeping the middle", "pure-quiet", "fraternity" and "contentment". When you understand consciousness, you will know that what Lao Zi said is correct. To correctly understand the Dao Morality Scripture (Tao Te Ching), it is recommended that you first understand the basic principles of consciousness. The universe was created by Dao, and the theories established based on Dao must be able to explain all basic phenomena of the universe. This book proves that Dao is the most perfect spiritual body in the universe; therefore, the theory established based on Dao will definitely be able to guide mankind to establish a perfect world. At present, problems faced in the fields of consciousness, life science, physics and other fields need to be solved by Dao theory; various problems faced by human society also need to be solved by Dao theory. Dao theory is the most basic theory that everyone should understand: If you want to understand the Origin of universe and understand why the universe is produced from emptiness, I recommend the Dao Theory to you. If you want to understand consciousness, soul and life, I recommend the Dao Theory to you. If you want to know what the correct beliefs and codes of conduct are, I recommend the Dao Theory to you. If you are a politician or public official and want to find the correct theory of establishing a country, I recommend the Dao Theory to you. If you are a student or researcher of philosophy, social science, natural science or religion, I recommend the Dao Theory to you. …… This book is available in two editions: the popular edition and the physical edition. The popular edition contains spiritual physics, omits general physics, and reduces 178 pages. The popular edition is suitable for readers majoring in liberal arts, and readers with middle school and primary school education. The cover of the popular edition is yellow, and the cover of the physics edition is blue. This e-book is a popular edition. There are many diagrams and formulas in the book, so it is a PDF e-book. It is more suitable for readers with 9 to 10-inch screens.
To understand Taoism is to understand the roots of contemporary Chinese culture. This hugely significant new book from Hu Fuchen highlights the significance of Taoism in modern day China, and supplies detailed information covering all aspects of a philosophical and religious tradition which is followed by as many as 400 million people worldwide. Comprehensive and user-friendly, the author outlines the principle theories and categories of Taoism covering each aspect in great detail. Whether new to the subject or a follower, this essential book will enable you to better understand all aspects Taoism and appreciate its central role within a newly reformed China.
Han Fei, who died in 233 BC, was one of the primary philosophers of China’s classical era, a reputation still intact despite recent neglect. This edited volume on the thinker, his views on politics and philosophy, and the tensions of his relations with Confucianism (which he derided) is the first of its kind in English. Featuring contributions from specialists in various disciplines including religious studies and literature, this new addition to the Dao Companions to Chinese Philosophy series includes the latest research. It breaks new ground with studies of Han Fei’s intellectual antecedents, and his relationship as a historical figure with Han Feizi, the text attributed to him, as well as surveying the full panoply of his thought. It also includes a chapter length survey of relevant scholarship, both in Chinese and Japanese.
This ambitious book presents a new interpretation of Chinese thought guided both by a philosopher's sense of mystery and by a sound philosophical theory of meaning. That dual goal, Hansen argues, requires a unified translation theory. It must provide a single coherent account of the issues that motivated both the recently untangled Chinese linguistic analysis and the familiar moral-political disputes. Hansen's unified approach uncovers a philosophical sophistication in Daoism that traditional accounts have overlooked.
This book systematically introduces electromagnetic theories and their applications in practice: electrostatic energy, Poynting theorem, the polarization of waves, the conservation law, the electromagnetic symmetry, the conformal mapping method, the electromagnetic loss. The parameters and theorems of electromagnetic theories are discussed in detail, making the book an essential reference for researchers, and engineers in electromagnetics field.
This is the first comprehensive companion to the study of Daoism as a philosophical tradition. It provides a general overview of Daoist philosophy in various thinkers and texts from 6th century BCE to 5th century CE and reflects the latest academic developments in the field. It discusses theoretical and philosophical issues based on rigorous textual and historical investigations and examinations, reflecting both the ancient scholarship and modern approaches and methodologies. The themes include debates on the origin of the Daoism, the authorship and dating of the Laozi, the authorship and classification of chapters in the Zhuangzi, the themes and philosophical arguments in the Laozi and Zhuangzi, their transformations and developments in Pre-Qin, Han, and Wei-Jin periods, by Huang-Lao school, Heguanzi, Wenzi, Huainanzi, Wang Bi, Guo Xiang, and Worthies in bamboo grove, among others. Each chapter is written by expert(s) and specialist(s) on the topic discussed.
The Developing Course of Chinese Philosophy deals with the thoughts of Chinese philosophers and the historical process of philosophical development from pre-Qin to Ming and Qing dynasties from a new perspective, elaborating the emergence, development, rise, and fall of ancient Chinese philosophy. The book systematically describes the evolution path of Chinese wisdom, revealing the main trends and some basic laws of the theoretical thinking of the Chinese nation. The main contents of this book can be categorized into three aspects. First, the developing course and framework of Chinese philosophy in different periods; second, representatives of Chinese philosophy in different periods and the Zeitgeist, the main viewpoints and methodologies they represent; third, the interrelation and influence of the standpoints of Chinese philosophy in different periods. The Developing Course of Chinese Philosophy can be roughly divided into the philosophy of pre-Qin scholars with the theme of political theory, the cosmology-centered philosophy in Qin and Han dynasties, the metaphysics in Wei and Jin dynasties characterized by ontology, the philosophy of Wei Jin and the Northern and Southern dynasties in the dispute of Confucianism, Buddhism and Taoism, the philosophy of Sui and Tang dynasties in Buddhism, Taoism and Confucianism, and the philosophy of Song, Yuan, Ming and Qing dynasties with the rise and decline of Neo-Confucianism and the end of ancient Chinese philosophy as the main content. Through detailed elaboration in different chapters, the book highlights the philosophical thoughts, methodologies, and viewpoints of different periods in Chinese history, thus presenting a complete logical system of the historical development and the essence of Chinese philosophy.
The General Theory of Eco-Social Science has made fundamental changes to Social Science; it introduces five new theories to the field of humanities and social science. ECO-ENTITY--An Entirely New Sociology It lays out an all new system of ecological theory integrating the social and natural sciences. At its core is the new concept of the "eco-entity," its roles and inner systems, its rules, operation laws and operating mechanism. ECO-RESOURCES--New Philosophy and Management It advances the concept of "eco-resources", expanding to the social relations of human beings, and puts forth the new theories of the monist world outlook of eco-resources, the dichotomy between positive and negative eco-resources, and the strategic management of eco-resources, through which it reveals a new dimension to humanities and social sciences. ECOLOGICAL SOCIETY--A Brand New Political Science It introduces the doctrine of an "ecological society" where the rule of law is replaced by the "rule of organicism," and explains the operating principles and governance of the future ecological society. ECO-ECONOMICS--A New Economics It demonstrates with flow charts the economic growth cycle. It depicts the laws of commodity value and "eco-value." It stresses the organic inter-relations between the government and the market. The author systematically expounded the economic growth cycle, the starting point, the methods, the principles, the mechanisms and the formulas, in his eco-economy growth theory. ECO -CURRENCY--A Complete New Theory of Currency It creates the new theory of Eco-currency, three basic attributes of currency and three major functions of currency. The author proposes a new eco-monetary policy: management of role currencies, or a "visible hand" in adjusting the economy. In addition, he also illustrates the elements of eco-currency, a new currency, in detail.
In The Humanist Spirit of Daoism, Chen Guying presents a concise overview of his understanding of the meaning and significance of Daoist philosophy. Chen is a leading contemporary Chinese thinker and spokesperson for a new Daoist approach to existential and socio-political issues. He was born in mainland China in 1935, but after having resettled to Taiwan, he received his education there and was a student activist in the 1960s. He became famous in the Chinese-speaking world with his writings on Nietzsche, Laozi and Zhuangzi. At present he is a Professor at Peking University. This volume collects representative essays from the past 25 years which not only outline Chen’s interpretation of Daoism as a deeply humanist way of thinking and living, but also show how he employs this philosophy in a critique of totalitarianism and neo-imperialism.
