Jesus is crucified everyday in the United States. Christians, especially conservatives, show greater hostility toward their own faith and contribute far more to the nations secularization than often wrongly accused atheists, liberals, humanists, Democratic activists, or card carrying members of the American Civil Liberties Union (ACLU). America must examine what it means to be a country of faith. In doing so, citizens should ask how they come together as one nation under the same God where all are welcomed as part of the same national family. Part politics, theology, and constitutional analysis, the book offers a possible answer that speaks to the American soul.
Jesus is crucified everyday in the United States. Christians, especially conservatives, show greater hostility toward their own faith and contribute far more to the nation´s secularization than often wrongly accused atheists, liberals, humanists, Democratic activists, or card carrying members of the American Civil Liberties Union (ACLU). America must examine what it means to be a country of faith. In doing so, citizens should ask how they come together as one nation under the same God where all are welcomed as part of the same national family. Part politics, theology, and constitutional analysis, the book offers a possible answer that speaks to the American soul.
Christianity Today "Beautiful Orthodoxy" Book of the Year in 2016. Keep Christianity Strange. As the culture changes all around us, it is no longer possible to pretend that we are a Moral Majority. That may be bad news for America, but it can be good news for the church. What's needed now, in shifting times, is neither a doubling-down on the status quo nor a pullback into isolation. Instead, we need a church that speaks to social and political issues with a bigger vision in mind: that of the gospel of Jesus Christ. As Christianity seems increasingly strange, and even subversive, to our culture, we have the opportunity to reclaim the freakishness of the gospel, which is what gives it its power in the first place. We seek the kingdom of God, before everything else. We connect that kingdom agenda to the culture around us, both by speaking it to the world and by showing it in our churches. As we do so, we remember our mission to oppose demons, not to demonize opponents. As we advocate for human dignity, for religious liberty, for family stability, let's do so as those with a prophetic word that turns everything upside down. The signs of the times tell us we are in for days our parents and grandparents never knew. But that's no call for panic or surrender or outrage. Jesus is alive. Let's act like it. Let's follow him, onward to the future.
A Deep Dive into America's Complex Relationship with Jesus There's no denying America's rich religious background–belief is woven into daily life. But as Stephen Prothero argues in American Jesus, many of the most interesting appraisals of Jesus have emerged outside the churches: in music, film, and popular culture; and among Jews, Muslims, Buddhists, and people of no religion at all. Delve into this compelling chronicle as it explores how Jesus, the carpenter from Nazareth, has been refashioned into distinctly American identities over the centuries. From his enlistment as a beacon of hope for abolitionists to his appropriation as a figurehead for Klansmen, the image of Jesus has been as mercurial as it is influential. In this diverse and conflicted scene, American Jesus stands as a testament to the peculiar fusion of the temporal and divine in contemporary America. Equal parts enlightening and entertaining, American Jesus goes beyond being simply a work of history. It’s an intricate mirror, reflecting the American spirit while questioning the nation's socio-cultural fabric.
Over the last 25 years, there has been much talk of the presumed decline in religious participation in America. In addition, from the 1960s on, surveys that mark the influence of religion in American life have shown a mixed response. Many suggest that religion is losing influence in the culture as a whole; others indicate that while organized religion may be experiencing challenges, spirituality is on the upswing. At the same time, however, there have been signs that religious life in the U.S. is extraordinarily healthy. But religion in America has changed, to be sure, in a number of ways. And it has changed us and our culture in return. This timely set looks at the major forces that are changing the shape of religion in American life. With an influx of immigrants from Asia, Latin America, and other regions, the diversity of religion has grown to include Buddhism, Hinduism, Islam, and other faiths. Latin American and African American communities have experienced changes in the ways they practice their faith and in turn influence American culture in general. Women have entered the clergy in record numbers, and the push for allowing women and gays to enter the clergy in religions that limit or prohibit their roles is on the increase. In addition, gay couples are leading the same-sex marriage movement, and other social issues such as abortion, stem-cell research, end of life care, etc., are still being debated. Interest over how people actually live out their religion or spirituality has mushroomed in recent decades, thanks in part to the information revolution and popular culture. What folks do when they gather together to worship, and where they come together, has changed dramatically with the advent of the Internet and the role of sports in American life. So much has changed, and faith in America has become more important than ever—as part of our culture, our way of life, and the way we relate to each other and the world around us. The essays found in these pages shed light on our understanding of these transformations and help us comprehend the enormous role of religion in our society and in our world.
Heaven. Eternity. The Afterlife. You mention any of these concepts, and people of all ages and from all walks of life are certain to have opinions. Maybe that's why there are so many books and movies that feature heaven-and-back experiences. But how can we know if those accounts are accurate? How can we know for sure what heaven will be like? Well, according to New Testament scholar and popular author Scot McKnight, all we need to do is to turn to Scripture to answer our questions. Separating fact from fiction, McKnight helps the reader examine the witness of God's Word in order to discover what awaits us on the other side of the grave. -- Amazon.
The concept of secularization has grown to become one of the most important features of contemporary religious thought. This book introduces and examines the thinking of sixteen key theologions, philosophers and historians of religion to explain (a) why by the late nineteenth century the traditional concept of God as an ontologically real being came to be considered no longer necessary and (b) how the new perspective on God, which accepts him only as an idea, turned into the preferred approach of today’s religion and philosophy, namely “religious radicalism”.
An historical research into the life and death of Jesus Christ as described in the Christian Holy Bible. Examines early Gnostic, Jewish, Roman, Greek, Syrian and Christian historical sources, to give a near-comprehensive analysis of the subject, resulting in a genuine fresh look into the well studied topic. A meticulous review is made of what Josephus wrote about Jesus through critical analysis demonstrating why he must have written it. A similar examination is made of the Gnostic writings especially the Nag Hammadi gospel of Thomas, resulting in textual proof he wrote it after the Bible's gospels. The book should prove of great interest to those studying or reading the New Testament as it includes a summarised history of the Faith spanning from the present day to the first century, the origins of present day scepticism, introduction into manuscript preservation, and a glossary of theological terms and early Christian controversies.
Jefferson regarded Jesus as a moral guide rather than a divinity. In his unique interpretation of the Bible, he highlights Christ's ethical teachings, discarding the scriptures' supernatural elements, to reflect the deist view of religion.
