Creative Justice examines issues of inequality and injustice in the cultural industries and the cultural workplace. It offers a comprehensive and considered account of the state-of-the field in cultural studies and sociological thinking about cultural and creative industries work, education and employment, and seeks to address fundamental questions about the constitution of equality and inequality in the creative industries.
An exploration of how design might be led by marginalized communities, dismantle structural inequality, and advance collective liberation and ecological survival. What is the relationship between design, power, and social justice? “Design justice” is an approach to design that is led by marginalized communities and that aims expilcitly to challenge, rather than reproduce, structural inequalities. It has emerged from a growing community of designers in various fields who work closely with social movements and community-based organizations around the world. This book explores the theory and practice of design justice, demonstrates how universalist design principles and practices erase certain groups of people—specifically, those who are intersectionally disadvantaged or multiply burdened under the matrix of domination (white supremacist heteropatriarchy, ableism, capitalism, and settler colonialism)—and invites readers to “build a better world, a world where many worlds fit; linked worlds of collective liberation and ecological sustainability.” Along the way, the book documents a multitude of real-world community-led design practices, each grounded in a particular social movement. Design Justice goes beyond recent calls for design for good, user-centered design, and employment diversity in the technology and design professions; it connects design to larger struggles for collective liberation and ecological survival.
What do you see when you look around? Where does it lead, and to what end? Is there some purpose to it all? And if so, where do you fit in? And how might we fit in together? Maybe you have a faith but desire greater understanding. Maybe you had a faith and are disillusioned. Or maybe you want a faith but are skeptical. This book invites another look. It begins a conversation. Who is God? What is faith? What does God want from us? Why suffering? Why worship? Why work? Through these and other everyday questions, this book suggests possible answers. Answers don't arrest thought. Answers provoke thought and action--life. This book invites readers to look around so that they might discover a faith for the twenty-first century, a faith in conversation with science, a faith fit for deep personal questions, a faith ready to engage complex public issues. Like Moses on Mount Pisgah wondering about a land he could see but never enter, when looking around we may be awakened to hope.
Privatization has been on the right-wing agenda for years. Health care, schools, Social Security, public lands, the military, prisons-all are considered fair game. Through stories, analysis, impassioned argument-even song lyrics-Si Kahn and Elizabeth Minnich show that corporations are, by their very nature, unable to fulfill effectively what have traditionally been the responsibilities of government. They make a powerful case that the market is not the measure of all things, and that a vital public sector is an indispensable component of a healthy democracy.
List of Rhodes scholars, 1904-1915: v.2 p. [145]-161. Vol. for 1934- include Addresses and occupations of Rhodes scholars and other Oxonians (called 1934-36, Addresses and occupations of Rhodes scholars).
The legitimacy and performance of the traditional criminal justice system is the subject of intense scrutiny as the world economic crisis continues to put pressure on governments to cut the costs of the criminal justice system. This volume brings together the leading work on restorative justice to achieve two objectives: to construct a comprehensive and up-to-date conceptual framework for restorative justice suitable even for newcomers; and to challenge the barriers of restorative justice in the hope of taking its theory and practice a step further. The selected articles start by answering some fundamental questions about restorative justice regarding its historical and philosophical origins, and challenge the concept by bringing into the debate the human rights and equality discourses. Also included is material based on empirical testing of restorative justice claims especially those impacting on reoffending rates, victim satisfaction and reintegration. The volume concludes with a critique of restorative justice as well as with analytical thinking that aims to push its barriers. It is hoped that the investigations offered by this volume not only offer hope for a better system for abolitionists and reformists, but also new and convincing evidence to persuade the sceptics in the debate over restorative justice.
The Christian ethic...is an ethic that cannot be assimilated into the moral consensus of the wider community.... The way of the cross cannot be reconciled with the way of the world, just as the gospel cannot be conjoined with the laws that gave stability to social order... The thesis of this book is that human justice can never be a substitute for divine justification...but it can be a sign and witness to the justifying grace of God in Jesus Christ. Humanitarian works can never reach the heights of deeds of sacrificial love and mercy, but they can point to this higher righteousness and awaken a thirst for it... We must always be on guard against two perils: the Scylla of legalism and rigorism and Charybdis of antinomianism. An ethics of the divine commandment, by uniting law and grace, the imperative and the indicative, shows how we can live the authentic Christian life in obedience to the highest, which is not a law but a person, not an ideal but the reality of the New Being, the power of crucified love, as we see this in Jesus Christ." - (from Freedom for Obedience)
This edited volume offers a global overview of the immediate impacts the COVID pandemic had on local and national film, television, streaming, and social media industries—examining in compelling detail how these industries managed the crisis. With accounts from the frontlines, Media Industries in Crisis provides readers with a stakeholder framework, management lessons, and urgent commentaries to unpack the nature of crisis management and communications. The authors show how these industries have not only survived, but often thrive amidst a backdrop of critical national and regional emergencies, wars, financial meltdowns, and climate disasters. This international collection—featuring case studies from 16 countries—examines how media industries managed all of these crises, successfully rebranding themselves as “essential” while making power plays in politics, economics, and culture. The chapters reveal key lessons for the meltdowns, tectonic shifts, and struggles ahead. This collection will be of interest to media and communication students, particularly those focused on media industries, crisis communications, and management, as well as to practitioners working in media industries.
The Political Theology of Paul Tillich explores the political theology of one of the foremost thinkers of the 20th century, Paul Tillich, whose life and scholarship were decisively shaped by his experiences during World War I, his resistance to the rising scourge of Nazism in Germany, and his subsequent immigration to the United States. Tillich’s discerning analysis of fascism, grounded in his socialist commitments, and his continuing efforts to write theology in correlation with culture, make his voice a crucial one for contemporary political theology. The contributors to this volume represent different generations, social and cultural locations, and nationalities Together, they explore Tillich’s early work on religious socialism and its lingering presence in his later systematic theology, bring him into dialogue with liberation theologies, apply his thought to contemporary political concerns, and show the significance of his method of correlation for theological scholarship that engages culture, thereby presenting a case for the continued relevance of Tillich for political theology.
