This fabulous work is a county-by-county guide to the genealogical records and resources at the Tennessee State Library and Archives in Nashville. Based largely on the Tennessee county records microfilmed by the LDS Genealogical Library, it is an inventory of extant county records and their dates of coverage. For each county the following data is given: formation, county seat, names and addresses of libraries and genealogical societies, published records (alphabetical by author), W.P.A. typescript records, microfilmed records (LDS), manuscripts, and church records. The LDS microfilm covers almost every record that could be used by the genealogist, from vital records to optometry registers, from wills and inventories to school board minutes. There also is a comprehensive list of statewide reference works.
In North Carolina’s Free People of Color, 1715–1885, Warren Eugene Milteer Jr. examines the lives of free persons categorized by their communities as “negroes,” “mulattoes,” “mustees,” “Indians,” “mixed-bloods,” or simply “free people of color.” From the colonial period through Reconstruction, lawmakers passed legislation that curbed the rights and privileges of these non-enslaved residents, from prohibiting their testimony against whites to barring them from the ballot box. While such laws suggest that most white North Carolinians desired to limit the freedoms and civil liberties enjoyed by free people of color, Milteer reveals that the two groups often interacted—praying together, working the same land, and occasionally sharing households and starting families. Some free people of color also rose to prominence in their communities, becoming successful businesspeople and winning the respect of their white neighbors. Milteer’s innovative study moves beyond depictions of the American South as a region controlled by a strict racial hierarchy. He contends that although North Carolinians frequently sorted themselves into races imbued with legal and social entitlements—with whites placing themselves above persons of color—those efforts regularly clashed with their concurrent recognition of class, gender, kinship, and occupational distinctions. Whites often determined the position of free nonwhites by designating them as either valuable or expendable members of society. In early North Carolina, free people of color of certain statuses enjoyed access to institutions unavailable even to some whites. Prior to 1835, for instance, some free men of color possessed the right to vote while the law disenfranchised all women, white and nonwhite included. North Carolina’s Free People of Color, 1715–1885 demonstrates that conceptions of race were complex and fluid, defying easy characterization. Despite the reductive labels often assigned to them by whites, free people of color in the state emerged from an array of backgrounds, lived widely varied lives, and created distinct cultures—all of which, Milteer suggests, allowed them to adjust to and counter ever-evolving forms of racial discrimination.
"This book is a joint effort of four Kirkland searchers who believe they are all (husband, in one case) descendants of the Richard Kirkland family living in Fairfax Co., Va., in the early 1700's. By way of N.C., some of his sons and possibly daughters, came into South Carolina. One of these sons was named Richard, who died in South Carolina in 1774. This Richard was the father of the notorious Moses Kirkland who turned Tory and is probably the most written about Kirkland there is. Over the years we have collected many Kirkland records. We are sure that some of these definitely belong to this family, but we have many that may or may not. Mrs. Green suggested that we compile our records into a book to share with others and call it a source book ..."--Foreword (leaf after t.p., v. 1).
