Humans are unique in their ability to create systematic accounts of the world – theories based on guiding cosmological principles. This book is about the role of cognition in creating cosmologies, and explores this through the ethnography and history of Yijing divination in China. Diviners explain the cosmos in terms of a single substance, qi, unfolding across scales of increasing complexity to create natural phenomena and human experience. Combined with an understanding of human cognition, it shows how this conception of scale offers a new way for anthropologists and other social scientists to think about cosmology, comparison and cultural difference.
Science and technology have profoundly altered the cosmic and societal perceptions of the world. Regrettably, the Christian imagination has not kept pace. Most believers still adhere to pre-scientific views. Cosmos and Revelation urges the Christian community to reimagine God’s creation by engaging the data of science. For if God has indeed brought forth an intelligible world for us to explore through scientific research, those who profess this faith ought to, as a minimum, allow scientific findings to expand their theological horizon. Drawing on his scientific qualification and academic background in theology, Peter R. Stork opens several windows on God’s creation, from galactic star nurseries to the wonderland of living cells. After rereading Genesis 1 and 2, the author interlaces examples and reflections to present a coherent yet provocative sketch of the new landscape that spreads out before us, leaving it to his readers to intuit for themselves the immensities Christians are challenged to embrace in the age of science.
"How did the understanding of Jesus as the universal Son of Man of Apocalyptic Judaism develop into the notion of a cosmic god, the cosmic Christ? George van Kooten traces the earliest encounters between antiquity and Christianity."
This groundbreaking work investigates how the various pictures of creation found in Scripture helped shape the ancient faith community's moral character. Bringing together the fields of biblical studies and ethics, William Brown demonstrates how certain creation traditions of the Old and New Testaments were developed from the community's moral imagination for the purpose of forming and preserving both Israel's and the early church's identity in the world.
We stand at the threshold of a revolutionary and empowering new vision of the world. The discoveries of leading-edge science and the insights of spirituality are converging to reveal that the CosMos and all that we term reality is wholly integrated, and that at its most fundamental level, it is a field of information. This is the elemental cosmic mind from which everything emanates, is manifested, and to which all ultimately returns. Research is also demonstrating what the mystics of all traditions have discerned: that we have the innate ability to envision, understand, and experience the CosMos at levels far beyond the limitations of our human persona. CosMos is co-authored by two explorers who combine almost a century of seeking to understand not only how the world is as it is, but why. Philosopher Ervin Laszlo, Ph. D., and healer and scientist Jude Currivan, Ph. D., offer a revisioned view of the world that is no longer fragmented, but is at last, whole. Theirs is a perception of a meaningful and co-creative world that is exquisitely tuned to be ''as simple as it can be'' for consciousness to explore itself. In these momentous times, the vision shared in Cosmos invites us to open our hearts and minds to re-member who we really are and to take our places as conscious co-creators of our realities and of our evolving cosmic destiny.
The essays in this collection provide new interpretations of the geographic dimensions of early modern embodiment, emphasizing the transactional and dynamic aspects of the relationship between body and world.
Journey Back to God explores Origen of Alexandria's creative, complex, and controversial treatment of the problem of evil. It argues that his layered cosmology functions as a theodicy that explains unjust suffering and shows how that theodicy hinges on the journey of the soul back to God.
Until now available only in typewritten manuscript, Pierre Marcel’s two-volume analysis of the philosophy of Herman Dooyeweerd has now been made available to the reading public in a magnificent English translation by Colin Wright. The first volume provides a detailed analysis of Dooyeweerd’s critique of theoretical thought. Dooyeweerd analyzed the very basis of thought itself, its presuppositions; and then also the consequences of those presuppositions. The entire range of historical philosophy is taken into account, as are all the schools that manifested themselves up until the time of his writing. The second volume provides an analysis of Dooyeweerd’s positive philosophy based on explicit presuppositions, those of Christianity. Dooyeweerd analyzes reality in the light of the framework of laws of thought embedded in the mind and in extant reality. The result is an audacious synthesis that provides a foundation for justified reason. Marcel constructively criticizes both these areas of Dooyeweerd’s achievement in the two volumes now presented. They will occupy the top shelf of the works dedicated to the analysis and continuation of the great Dutchman’s philosophical magnum opus.
Reformational philosophy rests on the ideas of nineteenth-century educator, church leader, and politician Abraham Kuyper, and it emerged in the early twentieth century among Reformed Protestant thinkers in the Netherlands. Combining comprehensive criticisms of Western philosophy with robust proposals for a just society, it calls on members of religious communities to transform harmful cultural practices, social institutions, and societal structures. Well known for his work in aesthetics and critical theory, Lambert Zuidervaart is a leading figure in contemporary reformational philosophy. In Religion, Truth, and Social Transformation – the first of two volumes of original essays from the past thirty years – he forges new interpretations of art, politics, rationality, religion, science, and truth. In dialogue with modern and contemporary philosophers, among them Immanuel Kant, G.F.H Hegel, Martin Heidegger, Theodor Adorno, Jürgen Habermas, and reformational thinkers such as Herman Dooyeweerd, Dirk Vollenhoven, and Hendrik Hart, Zuidervaart explains and expands on reformational philosophy’s central themes. This interdisciplinary collection offers a normative critique of societal evil, a holistic and pluralist conception of truth, and a call for both religion and science to serve the common good. Illustrating the connections between philosophy, religion, and culture, and daring to think outside the box, Religion, Truth, and Social Transformation gives a voice to hope in a climate of despair.
