Contours of European Adventism offers scholarly articles based on papers presented at the 3rd International Symposium organized by the Institute of Adventist Studies of Friedensau Adventist University, Germany, April 23-26, 2018. It also contains the first comprehensive bibliography of Adventism in Europe. The contributions represent a wide range of Adventist historical scholarship in Europe. They analyze historical, missiological, theological and socio-political issues that have colored the life of the Seventh-day Adventist denomination in Europe.
This Oxford Handbook contains 39 original essays on Seventh-day Adventism. Each chapter addresses the history, theology, and various other social and cultural aspects of Adventism from its inception up to the present as a major religious group spanning the globe.
Spes Christiana is the journal of the European Adventist Society of Theology and Religious Studies (EASTRS). It contains articles from all subdisciplines of theology - Biblical Studies, Church History, Systematic Theology, Practical Theology, and Mission Studies, as well as auxiliary disciplines. Major fields and themes of publication include all that are either related to Adventism in Europe or researched by European Adventist scholars.
This book examines the complex history of Adventism in Africa, situating it within the context of African traditions and culture. From a small movement with origins in the United States, the Seventh-day Adventist Church has grown worldwide. It is one of several Christian denominations present in Africa and yet the history of Seventh-day Adventism in the global South has been largely unexplored by scholars. The book highlights the discrepancies between western traditions exhibited in the missionary enterprise and African religious systems. It also explores the intricate relation between colonialism and African Adventism in line with established studies in African Christianity. It will be of interest to scholars of religion and theology, particularly church history and mission studies, as well as African studies.
How do minority Christian churches adapt to and negotiate with the changes brought about by deep mediatization? How do they use their media to present themselves to their followers and the general public? This book aims to answer these questions by investigating how minority organizations of two different Christian traditions in the UK and Poland – the Seventh-day Adventist Church and the Orthodox Churches – use their own media to position themselves in their social, religious, and political environments. Based on the analyses of media practices, media content, and interview material, the study develops the new concept of media settlers, which pertains to religious organizations that use their media to fulfill their own aims: expand, assert their authority, and maintain their communities. They do so through five key media practices, which can be defined as strategies: acknowledgment, authorization, omission, replication of content, and mass-mediatization of digital media. This book is of particular interest to scholars of religion and mediatization, mainly sociologists, graduate students, and qualitative researchers working with discourse analysis. It is an insightful read for anyone interested in the Seventh-day Adventist and Orthodox Churches nowadays.
Be captivated by Diamondola's courage, faith, and sacrifice which was attended by endless miracles. During the dying days of the Ottoman Empire, 13 year-old Diamondola began her mission. At the risk of life, she preached the gospel in Turkey, Yugoslavia and Greece. A lively and dramatic account of the beginnings of Adventist evangelism in Greece, Turkey, and Yugoslavia.
This collection provides vivid ethnographic explorations of particular, local Christianities as they are experienced by different groups around the world. At the same time, the contributors, all anthropologists, rethink the vexed relationship between anthropology and Christianity. As Fenella Cannell contends in her powerful introduction, Christianity is the critical “repressed” of anthropology. To a great extent, anthropology first defined itself as a rational, empirically based enterprise quite different from theology. The theology it repudiated was, for the most part, Christian. Cannell asserts that anthropological theory carries within it ideas profoundly shaped by this rejection. Because of this, anthropology has been less successful in considering Christianity as an ethnographic object than it has in considering other religions. This collection is designed to advance a more subtle and less self-limiting anthropological study of Christianity. The contributors examine the contours of Christianity among diverse groups: Catholics in India, the Philippines, and Bolivia, and Seventh-Day Adventists in Madagascar; the Swedish branch of Word of Life, a charismatic church based in the United States; and Protestants in Amazonia, Melanesia, and Indonesia. Highlighting the wide variation in what it means to be Christian, the contributors reveal vastly different understandings and valuations of conversion, orthodoxy, Scripture, the inspired word, ritual, gifts, and the concept of heaven. In the process they bring to light how local Christian practices and beliefs are affected by encounters with colonialism and modernity, by the opposition between Catholicism and Protestantism, and by the proximity of other religions and belief systems. Together the contributors show that it not sufficient for anthropologists to assume that they know in advance what the Christian experience is; each local variation must be encountered on its own terms. Contributors. Cecilia Busby, Fenella Cannell, Simon Coleman, Peter Gow, Olivia Harris, Webb Keane, Eva Keller, David Mosse, Danilyn Rutherford, Christina Toren, Harvey Whitehouse
John N. Andrews was fifteen years old when he, along with other Advent believers, experienced the Great Disappointment of 1844. A few months later Andrews accepted the truth of the Sabbath after reading a tract and dedicated his life to serving God. By age twenty-three, Andrews had written and published thirty-five articles in the Review, which was the beginning of a prolific writing career. History of the Sabbath establishes that the seventh day is the Sabbath of the Lord. Within the pages of this book, Andrews outlines the truth of the Sabbath through the example of the Creator, the blessing God placed upon the day, and the sanctification or divine appointment of the day to a holy use. The book examines the Sabbath from its inception at Creation to its place in history, showing how Sunday worship usurped the Lord's Day.
