An introduction to the background, origins and practice of Subud, the religious practice introduced by Muhammad "Pak" Subuh in Indonesia in the 1940s, and established internationally from 1957 onwards.
This book recounts P. D. Ouspensky's first meeting and subsequent association with George Gurdjieff. It is widely regarded as perhaps the most comprehensive account of Gurdjieff's system of thought available. Many followers regard it as a "fundamental textbook" of Gurdjieff's teachings and it is often used as a means of introducing new students to Gurdjieff's system of self-development.
In Subud the Coming New Age of Reality, author Simon Monbaron, a self-proclaimed Subud "zealot", shares the knowledge, wisdom and experience he has gained from forty years of receiving the spiritual training known as the "latihan kejiwaan" of Subud. This massive (594 pages) tome is not just for Subud members, but for anyone who seeks the reality that lies beyond the material world. At last, here is a book I can give to friends and family members who are curious about what I do when I go off to receive the latihan, but are not yet ready to jump into the deep end to find out for themselves! For the merely curious, Monbaron's book recounts the history of Subud, and how it grew from a small group in Indonesia to a world-wide spiritual phenomenon. It tells the story of Muhammad Subuh Sumohadiwidjojo, an unremarkable government clerk whose life changed when a ball of light entered the top of his head when he was out for an evening stroll. And it discusses many aspects of the latihan, which is the central core of Subud. For those who are considering joining Subud, the Monbaron's book provides information regarding what this involves, as well as a detailed description of the Subud organization. Readers may also skip around and find out what Bapak had to say about topics as varied as suicide, feminism, reincarnation, sex, drug use, and many other questions and issues with which people struggle. Whether you use it as a reference manual, a source of fascinating anecdotes and spiritual insights, or a way to learn about a spiritual path of profound power and simplicity, Subud the Coming New Age of Reality is a treasure chest of immense value.
Subud is an international spiritual movement that began in Indonesia in the 1920s, founded by Muhammad Subuh Sumohadiwidjojo. The movement spread to Europe and the rest of the world in the late 1950s. The practice of Subud requires a personal initiation which can be transmitted from one person to another. John Bennett who received the contact from Husein Rof�, was among the first Europeans to embrace Subud, and worked actively from 1957-1960 to grow the Subud movement.The lectures which make up this book were presented in 1960 and have been supplemented by a paper written later exploring the relationship between Subud and various Sufi teachers and traditions, based upon certain references made by Muhammad Subuh to his own Naqshbandi influences. John Godolphin Bennett (1897-1974) was a British mathematician, technologist, linguist and spiritual teacher. He is known as a leading exponent of the work of his teacher G.I. Gurdjieff. At the time of his death, Bennett was the Director of the International Academy for Continuous Education, Gloucestershire UK, a residential school based on the principles of Gurdjieff.
Western Sufism is sometimes dismissed as a relatively recent "new age" phenomenon, but in this book Mark Sedgwick argues that it has deep roots, both in the Muslim world and in the West. In fact, although the first significant Western Sufi organization was not established until 1915, the first Western discussion of Sufism was printed in 1480, and Western interest in Sufi thought goes back to the thirteenth century. Sedgwick starts with the earliest origins of Western Sufism in late antique Neoplatonism and early Arab philosophy, and traces later origins in repeated intercultural transfers from the Muslim world to the West, in the thought of the European Renaissance and Enlightenment, and in the intellectual and religious ferment of the nineteenth century. He then follows the development of organized Sufism in the West from 1915 until 1968, the year in which the first Western Sufi order based on purely Islamic models was founded. Western Sufism shows the influence of these origins, of thought both familiar and less familiar: Neoplatonic emanationism, perennialism, pantheism, universalism, and esotericism. Western Sufism is the product not of the new age but of Islam, the ancient world, and centuries of Western religious and intellectual history. Using sources from antiquity to the internet, Sedgwick demonstrates that the phenomenon of Western Sufism draws on centuries of intercultural transfers and is part of a long-established relationship between Western thought and Islam.
Agrippa is known for three books: Natural Magic, Celestial Magic, and Ceremonial Magic. Until Donald Tyson translated books 2 and 3 in 1993, Agrippa's work was not available in English. Schrodter has taken portions of these books -- published in German, and added his own notes and research showing that some of the points Agrippa was making are still valid today.