This text examines the philosophical concept of "other" in the Near Eastern religions. It contains essays that are divided into three sections: the Ancient Near East; Judaism and Christianity; and Islam and India.
This 2011 book is a history of religious life in the Ancient Near East from the beginnings of agriculture to Alexander the Great's invasion in the 300s BCE. Daniel C. Snell traces key developments in the history, daily life and religious beliefs of the people of Ancient Mesopotamia, Egypt, Israel and Iran. His research investigates the influence of those ideas on the West, with particular emphasis on how religious ideas from this historical and cultural milieu still influence the way modern cultures and religions view the world. Designed to be accessible to students and readers with no prior knowledge of the period, the book uses fictional vignettes to add interest to its material, which is based on careful study of archaeological remains and preserved texts. The book will provide a thoughtful summary of the Ancient Near East and includes a comprehensive bibliography to guide readers in further study of related topics.
Leading evangelical scholar John Walton surveys the cultural context of the ancient Near East, bringing insight to the interpretation of specific Old Testament passages. This new edition of a top-selling textbook has been thoroughly updated and revised throughout to reflect the refined thinking of a mature scholar. It includes over 30 illustrations. Students and pastors who want to deepen their understanding of the Old Testament will find this a helpful and instructive study.
For Jews, Christians and Muslims, as for all human beings, military conflicts and war remain part of the reality of the world. The authoritative writings of Judaism, Christianity and Islam, namely the Hebrew Bible, the New Testament and the Koran, as well as the theological and philosophical traditions based on them, bear witness to this fact. Showing the influence of different historical political situations, various views – sometimes quite similar, sometimes more divergent -- have developed in the three religions to justify the waging of war under certain circumstances. Such views have also been integrated in different ways into legal systems while, in certain cases, theologies have provide legitimation for military expansion and atrocities. The aim of the volume The Concept of Just War in Judaism, Christianity and Islam is to explore the respective understanding of “just war” in each one of these three religions and to make their commonalities and differences discursively visible. In addition, it highlights and explains the significance of the topic to the present time. Can the concepts developed in the Jewish, Christian and Islamic traditions in order to justify war, serve as a foundation for contemporary peace ethics? Or do religious arguments always add fuel to the fire in armed conflict? The contributions in this volume will help provide answers to these and other socially and politically relevant questions.
God in Translation offers a substantial, extraordinarily broad survey of ancient attitudes toward deities, from the Late Bronze Age through ancient Israel and into the New Testament. Looking closely at relevant biblical texts and at their cultural contexts, Mark S. Smith demonstrates that the biblical attitude toward deities of other cultures is not uniformly negative, as is commonly supposed. He traces the historical development of Israel's "one-god worldview, " linking it to the rise of the surrounding Mesopotamian empires. Smith's study also produces evidence undermining a common modern assumption among historians of religion that polytheism is tolerant while monotheism is prone to intolerance and violence.
The eighth volume of the series "Key Concepts of Interreligious Discourses" investigates the roots of the concept of "peace" in Judaism, Christianity and Islam and its relevance for the present time. Facing present violent conflicts waged and justified by religious ideas or reasons, peace building prevails in current debates about religion and peace. Here the central question is: How may traditional sources in religions help to put down the weapons and create a society in which everyone can live safely without hostilities and the threat of violence? When we take the Sacred Scriptures of Judaism, Christianity and Islam into consideration it becomes obvious that the term "peace" and its equivalents in Hebrew, Greek and Arabic describe, at first, an ideal state based on the "love" / "mercy" of God to his creation. It is a divine gift that brings inward peace to the individuum and outer peace resting upon justice and equality. One main task of Jews, Christian and Muslims in the history is to find out how to bring down this transcendent ideal upon earth. The volume presents the concept of "peace" in its different aspects as anchored in the traditions of Judaism, Christianity and Islam. It unfolds commonalities and differences between the three monotheistic religions as well as the manifold discourses about peace within these three traditions. The book offers fundamental knowledge about the specific understanding of peace in each one of these traditions, their interdependencies and their relationship to secular world views.
This classic study clearly establishes a fundamental difference in viewpoint between the peoples of ancient Egypt and Mesopotamia. By examining the forms of kingship which evolved in the two countries, Frankfort discovered that beneath resemblances fostered by similar cultural growth and geographical location lay differences based partly upon the natural conditions under which each society developed. The river flood which annually renewed life in the Nile Valley gave Egyptians a cheerful confidence in the permanence of established things and faith in life after death. Their Mesopotamian contemporaries, however, viewed anxiously the harsh, hostile workings of nature. Frank's superb work, first published in 1948 and now supplemented with a preface by Samuel Noah Kramer, demonstrates how the Egyptian and Mesopotamian attitudes toward nature related to their concept of kingship. In both countries the people regarded the king as their mediator with the gods, but in Mesopotamia the king was only the foremost citizen, while in Egypt the ruler was a divine descendant of the gods and the earthly representative of the God Horus.
Power and Identity at the Margins of the Ancient Near East rethinks the dichotomy between antiquated terms such as “core” and “periphery,” explores lived realities in the margins of central authority, and centers those margins as places of resistance and power in their own right. The borderlands of hegemonic entities within the Near East and Egypt pressed against each other, creating cities and societies with influence from several competing polities. The peoples, cities, and cultures that resulted present a unique lens by which to examine how states controlled and influenced the lives, political systems, and social hierarchies of these subjects (and vice versa). This volume addresses the distinct traditions and experiences of areas beyond the core; terminology used when discussing empire, core, periphery, borderlands, and frontiers; conceptualization of space; practices and consequences of warfare, captive-taking, and slavery; identity- and secondary state–formation; economy and society; ritual; diplomacy; and the negotiation of claims to power. It is imperative that historians and social scientists understand the ways in which these cultures developed, spread, and interacted with others along frontier edges. Using an intersectional approach across disciplines, Power and Identity at the Margins of the Ancient Near East brings together professionals from archaeology, religious studies, history, sociology, and anthropology to make new contributions to the study of the frontier. Contributors: Alexander Ahrens, Peter Dubovský, Avraham Faust, Daniel E. Fleming, Mahri Leonard-Fleckman, Alvise Matessi, Ellen Morris, Valeria Turriziani, Eric M. Trinka