Drawing on his own research in East Germany and relying primarily on sources published in East Germany itself, author John Burgess demonstrates the roots of the church's theology in Barth, Bonhoeffer, and in the Barmen declaration, which in 1934 pronounced Christianity and Nazi ideology to be incompatible.
This book is the first to systematically examine the connection between religion and transitional justice in post-communism. There are four main goals motivating this book: 1) to explain how civil society (groups such as religious denominations) contribute to transitional justice efforts to address and redress past dictatorial repression; 2) to ascertain the impact of state-led reckoning programs on religious communities and their members; 3) to renew the focus on the factors that determine the adoption (or rejection) of efforts to reckon with past human rights abuses in post-communism; and 4) to examine the limitations of enacting specific transitional justice methods, programs and practices in post-communist Central and Eastern Europe and the Former Soviet Union countries, whose democratization has differed in terms of its nature and pace. Various churches and their relationship with the communist states are covered in the following countries: Germany, Poland, the Czech Republic, Slovakia, Romania, Albania, Bulgaria, Estonia, Latvia, Lithuania, Russia and Belarus.
Contending that Marxism achieved its unique position in part by adopting the content and functions of Christianity, MacIntyre details the religious attitudes and modes of belief that appear in Marxist doctrine as it developed historically from the philosophies of Hegel and Feuerbach, and as it has been carried on by latter-day interpreters from Rosa Luxemburg and Trotsky to Kautsky and Lukacs. The result is a lucid exposition of Marxism and an incisive account of its persistence and continuing importance.
History textbooks typically list 1945–1990 as the Cold War years, but it is clear that tensions from that period are still influencing world politics today. While much attention is given to political and social responses to those first nuclear threats, none has been given to the reactions of Christian churches. North American Churches and the Cold War offers the first systematic reflection on the diverse responses of Canadian and American churches to potential nuclear disaster. A mix of scholars and church leaders, the contributors analyze the anxieties, dilemmas, and hopes that Christian churches felt as World War II gave way to the nuclear age. As they faced either nuclear annihilation or peaceful reconciliation, Christians were forced to take stands on such issues as war, communism, and their relationship to Christians in Eastern Europe. As we continue to navigate the nuclear era, this book provides insight into Chris-tian responses to future adversities and conflicts. CONTRIBUTORS William Alexander Blaikie James Christie Nicholas Denysenko Gary Dorrien Mark Thomas Edwards Peter Eisenstadt Jill K. Gill Michael Graziano Barbara Green Raymond Haberski Jr. Jeremy Hatfield Gordon L. Heath D. Oliver Herbel Norman Hjelm Daniel G. Hummel Dianne Kirby Leonid Kishkovsky Nadieszda Kizenko John Lindner David Little Joseph Loya Paul Mojzes Andrei V. Psarev Bruce Rigdon Walter Sawatsky Axel R. Schäfer Todd Scribner Gayle Thrift Steven M. Tipton Frederick Trost Lucian Turcescu Charles West James E. Will Lois Wilson
The Director of the Federal Bureau of Investigation explains the startling facts about the major menace of our time, communism: what it is, how it works, what its aims are, the real dangers it poses, and what loyal American citizens must know to protect their freedom. MASTERS OF DECEIT is a powerful and informative book—a firsthand account of American communism from its beginnings to the present, written by a man more intimately familiar with the complete story than any other American. Mr. Hoover shows the day-to-day operations of the Communist Party, USA: who the communists are, what they claim, why people be-come communists and why some break away. He describes life within the Party, communist strategy and tactics, methods of mass agitation and underground infiltration, espionage, sabotage, and its treatment of minorities. The picture of what life in this country would be under communism (toward which thou-sands of misguided Americans actually are working now!) is vivid and shocking. The forceful, driving message of this book is clarified with many incidents and anecdotes, definitions of communist terms, key dates, and a list of international communist organizations and publications which illustrate the communist Trojan horse in action. And it concretely outlines just what you can do now to combat the evils of the “false religion” of communism, so that you can stay free. MASTERS OF DECEIT is one of the most important books of our time—a warning of the clear and present danger to our way of life.
Tens of millions of Christians live in China today, many of them leading double lives or in hiding from a government that relentlessly persecutes them. Bob Fu, whom the Wall Street Journal called "The pastor of China's underground railroad," is fighting to protect his fellow believers from persecution, imprisonment, and even death. God's Double Agent is his fascinating and riveting story. Bob Fu is indeed God's double agent. By day Fu worked as a full-time lecturer in a communist school; by night he pastored a house church and led an underground Bible school. This can't-put-it-down book chronicles Fu's conversion to Christianity, his arrest and imprisonment for starting an illegal house church, his harrowing escape, and his subsequent rise to prominence in the United States as an advocate for his brethren. God's Double Agent will inspire readers even as it challenges them to boldly proclaim and live out their faith in a world that is at times indifferent, and at other times murderously hostile, to those who spread the gospel.
Who knew when they placed their money in the collection plate Sunday morning they were financing the removal of prayer from America's schools and "giving aid and comfort to the Communist movement"? This book begins with a detailed list of Communist goals straight from the Congressional Record then provides documented accounts of church activity and funding used to aid communist agitators in their pursuit to achieve those precise goals. Many of the goals have already been achieved. It began in 1887, when Josiah Strong coordinated the General Christian Conference to pool America's churches into one of the most elusive united fronts for communism the world has ever seen. Strong's organization morphed and expanded eventually culminating in the National Council of Churches and the World Council of Churches. Behind the scenes these groups, along with a host of others, founded by politicians and millionaires, have been directing the church's progressive transformation from one that promotes soul saving evangelism and apostolic training into a mission to advance communism throughout America and the world. This book provides a brief but detailed account of some of the most shocking activities of the communist front organizations that have infiltrated churches in America and around the globe. Also included is a Resolution to get your church out of these hideously deceitful organizations. What we don't know, has already hurt us.
This is a one-of-kind volume bringing together leading scholars in the economics of religion for the first time. The treatment of topics is interdisciplinary, comparative, as well as global in nature. Scholars apply the economics of religion approach to contemporary issues such as immigrants in the United States and ask historical questions such as why did Judaism as a religion promote investment in education? The economics of religion applies economic concepts (for example, supply and demand) and models of the market to the study of religion. Advocates of the economics of religion approach look at ways in which the religion market influences individual choices as well as institutional development. For example, economists would argue that when a large denomination declines, the religion is not supplying the right kind of religious good that appeals to the faithful. Like firms, religions compete and supply goods. The economics of religion approach using rational choice theory, assumes that all human beings, regardless of their cultural context, their socio-economic situation, act rationally to further his/her ends. The wide-ranging topics show the depth and breadth of the approach to the study of religion.
Miranda will not be pigeonholed by the academy. It is to be strongly hoped that he is taken seriously, for there is in his writing the kind of discernment which may reform and renew Scripture study. Walter Brueggemann, Professor of Old Testament, Eden Theological Seminary This book, like the liberation theologies generally (Latin American, Black, feminist), challenges traditional 'intentional misunderstandings' of the Scripture by established powers. It allows familiar biblical passages, such as the parable of the rich man and Lazarus, to speak out with their original force and clarity--and the message sounds astonishingly new! An excellent translation by Robert Barr. Madeleine Boucher, Associate Professor of New Testament, Fordham University Jose Miranda's book is an extremely valuable statement, which advances the discussion of biblical economics to a new stage. Miranda minces no words in exposing the exegetical sleight-of-hand attempted by 'conscience-tranquillizing theologians.' His passionate and informed defense of 'Christian communism' will have to be reckoned with by all who have professed a willingness to be obedient to the Gospel. Richard J. Mouw, Professor of Philosophy, Calvin College A scholarly study in biblical teaching--brief, direct, powerful--which puts the burden of proof on those who would deny that original and authentic Christianity is communistic (not, to say, Marxist). This is vintage Miranda--erudite, passionate, persuasive, and above all, disturbing. Robert T. Osborn, Chairman, Department of Religion, Duke University
By 1952 the Chinese Communist Party had suppressed all organized resistance to its regime and stood unopposed, or so it has been believed. Internal party documents—declassified just long enough for historian Paul Mariani to send copies out of China—disclose that one group deemed an enemy of the state held out after the others had fallen. A party report from Shanghai marked “top-secret” reveals a determined, often courageous resistance by the local Catholic Church. Drawing on centuries of experience in struggling with the Chinese authorities, the Church was proving a stubborn match for the party. Mariani tells the story of how Bishop (later Cardinal) Ignatius Kung Pinmei, the Jesuits, and the Catholic Youth resisted the regime’s punishing assault on the Shanghai Catholic community and refused to renounce the pope and the Church in Rome. Acting clandestinely, mirroring tactics used by the previously underground CCP, Shanghai’s Catholics persevered until 1955, when the party arrested Kung and 1,200 other leading Catholics. The imprisoned believers were later shocked to learn that the betrayal had come from within their own ranks. Though the CCP could not eradicate the Catholic Church in China, it succeeded in dividing it. Mariani’s secret history traces the origins of a deep split in the Chinese Catholic community, where relations between the “Patriotic” and underground churches remain strained even today.