For the first time in English, this ACT volume translates Cyril of Alexandria's surviving New Testament commentaries. Abounding with insights from one of the most significant figures of the early church, these commentaries explore themes such as the triune nature of God, Christ's sacrificial death, and justification, and are essential tools for understanding Cyril's reading of Holy Scripture.
This Ancient Christian Texts volume, translated and edited by Gerald L. Bray, is the first of two that will offer a first English translation of the anonymous fourth-century commentary on the thirteen letters of Paul. Widely viewed as one of the finest pre-Reformation commentaries on the Pauline Epistles, this commentary, until the time of Erasmus, was attributed to Ambrose. The name Ambrosiaster ("Star of Ambrose") seems to have been given to the anonymous author of the work by its Benedictine editors (1686- 1690).
Charles Hodge (1797-1878) was the chief theologian of Old Princeton, and is still revered today as one of greatest American theologies in the Presbyterian tradition. Charles Spurgeon said, "The more we use Hodge, the more we value him. This applies to all his commentaries."
This ACT volume is the second of two volumes that will offer a first English translation of the anonymous fourth-century commentary on the thirteen letters of Paul. Widely viewed as one of the finest pre-Reformation commentaries on the Pauline Epistles, this commentary, until the time of Erasmus, was attributed to Ambrose. The name Ambrosiaster ("Star of Ambrose") seems to hav been given to the anonymous author of the work by its Benedictine editors (1686- 1690).
Bible study notes and commentary on the New Testament book of Romans. Emphasizes understanding the text with practical applications. Intended to be helpful to all Christians, including teachers and preachers, while avoiding an emphasis on technical issues. Written from the conservative viewpoint of faith in the Bible as the absolute, inerrant, verbally inspired word of God. Topics discussed include: The Old Law compared to the Gospel Salvation by grace through faith Relationship of Jews and Gentiles The universal need for forgiveness God's eternal plan for man's salvation The nation of Israel in God's plan Practical applications for Christians
Continuing a Gold Medallion Award-winning legacy, the completely revised Expositor's Bible Commentary puts world-class biblical scholarship in your hands. A staple for students, teachers, and pastors worldwide, The Expositor's Bible Commentary (EBC) offers comprehensive yet succinct commentary from scholars committed to the authority of the Holy Scriptures. The EBC uses the New International Version of the Bible, but the contributors work from the original Hebrew and Greek languages and refer to other translations when useful. Each section of the commentary includes: An introduction: background information, a short bibliography, and an outline An overview of Scripture to illuminate the big picture The complete NIV text Extensive commentary Notes on textual questions, key words, and concepts Reflections to give expanded thoughts on important issues The series features 56 contributors, who: Believe in the divine inspiration, complete trustworthiness, and full authority of the Bible Have demonstrated proficiency in the biblical book that is their specialty Are committed to the church and the pastoral dimension of biblical interpretation Represent geographical and denominational diversity Use a balanced and respectful approach toward marked differences of opinion Write from an evangelical viewpoint For insightful exposition, thoughtful discussion, and ease of use—look no further than The Expositor's Bible Commentary.
In the book of 2 Peter, the apostle writes under inspiration that another apostle, Paul, wrote "Things, in which are some things hard to be understood" (2 Peter 3:16). Imagine, one inspired apostle, speaking about another inspired apostle's writings. But such, as any Christian will testify, is the absolute truth about Scriptures-they can be hard to comprehend!In my years interacting biblically, there are three comments I would inevitably get about three Scripture portions that reflect the statement by Peter, two sections in Paul's letter to Romans (Romans 7 and 11) and one from the Apostle John-Revelation. With John's Revelation, difficulties are universal and always the same subjects of books and conversations: "How should we read and interpret the book of Revelation with all the symbols, visions, etc.?" Anyone today will be familiar with the Left Behind series and the work that spawned many such books-The Late Great Planet Earth of the early '70s. Ideas on this book are legion.I have expounded on the first eleven chapters of Revelation-verse by verse-to attempt to show that the intended edification John had in mind when writing this work (see Revelation 1:1-3 etc.) actually was understood and edifying to the saints of the first century (and also to us). I wrote to show that if we are careful to lean on the Old Testament and its style of writing (in particular the book of Daniel), the book of Revelation turns out to be quite a straightforward work especially if we let Scripture interpret Scripture (example: Revelation 6:16 compare Luke 23:27-30). Indeed I think the truths of Revelation chapters 1 through 11 are so self-explanatory that the chapters that follow (if we keep comparing Old Testament and New Testament Scriptures) will fall quite naturally into place. Details may be tough, but general themes come out much clearer.In my life, preaching and exhortation a section of the Bible somewhat akin to the subject of Revelation would arise day in and day out: what is the meaning of Romans 11:26a, "And all Israel shall be saved," and how does it speak to the future of Israel? This verse was the central text for our greatest expository thinkers, the Puritans, and from the 1600s through the 1800s and into our twentieth century. This chapter was the basis for what was known as Puritan PostMillennialism (as opposed to the PreMillennialism of men like Tim Lahaye and Hal Lindsay).In this book, the section on Romans 11 (like Revelation and Romans 7) is handled verse by verse and is expounded systematically and slowly so that the mysteries that have often hung over Christians here might be seen in a newer, clearer light. In my travels, I've found many books, and too many conversations, approach these passages without regard to surrounding ideas. There is a desire for answers to Bible verses that, as Peter said, were hard to be understood and, without some patience, we will twist to our own harm and misunderstanding.Views are abundant when the subject is Romans 7. The inevitable comment or question-asked in multiple ways is: who is that guy in Romans 7 that cannot do what he wishes to do? It was Romans 7:13-25 that this type question arose, and I discovered over a period of a year the various views of this passage as well as the beauty, power, and answer to the question of: who is that guy in Romans s7? Indeed the study and writing of just Revelation chapters 1-11; Romans 7:13-25; and Romans 11:11-32-verse by verse-bore the fruit I believe we all desire when the going gets tough.This book is the fruit of a slow and steady exposition of these three aspects of the Scriptures: Romans 7:13-25; Romans 11:11-32; and Revelation chapters 1-11. As in any work in the Word of God, the wonders and glories you gain are incalculable.
