""I have been blessed many ways in my life."" The author was born in 1922 and spent his childhood in the depression years. He served in the navy during WWII. Cover picture taken the first day back from Pacific WWII. He obtained an engineering degree while supporting a wife and two sons. He held various positions in his working career and continues an enjoyable retirement.
William Trogdon (d.ca.1805) and his family lived in Randolph County, North Carolina. Descendants and relatives lived in North Carolina, Maryland, Kentucky, Ohio, Indiana, Illinois, Iowa, Texas, California, Oregon and elsewhere.
Perhaps more than any other American city, Chicago has been a center for the study of both urban history and economic inequity. Community Health Equity assembles a century of research to show the range of effects that Chicago’s structural socioeconomic inequalities have had on patients and medical facilities alike. The work collected here makes clear that when a city is sharply divided by power, wealth, and race, the citizens who most need high-quality health care and social services have the greatest difficulty accessing them. Achieving good health is not simply a matter of making the right choices as an individual, the research demonstrates: it’s the product of large-scale political and economic forces. Understanding these forces, and what we can do to correct them, should be critical not only to doctors but to sociologists and students of the urban environment—and no city offers more inspiring examples for action to overcome social injustice in health than Chicago.
Vol. 1, t.p. dated 1897, includes the Society's proceedings and all papers and publications from its organization in 1830 to 1886. Each succeeding volume made up from papers originally issued separately. Vol. 6, no. 4 contains minutes of the society, 1886-1918.
John Scovell (ca. 1635-1696/1700) emigrated from Shapwick, County Dorset, England to Connecticut between 1654 and 1670. Descendants (chiefly spelling the surname Scovil or Scovill) lived in New England, Ohio, Indiana, Illinois and elsewhere.
What is the American Dream, truly? This American social, cultural, and working-class family history, spanning some four centuries, represents a deeply personal quest for an answer from an unlikely source, namely the author’s own European progenitors. Because of their Mormon faith, their stories have been preserved, but not told. What they have to say about the American Dream is noteworthy. For the huge bulk of the author’s immediate family, their American Dream was not the American Dream; their reports and narratives, in principle, stand well outside the fantastic story of “liberty and justice for all” in the “land of the brave.” Indeed, their economic fortunes, or lack thereof, did not conform to the pattern; and most failed to go from being the vanquished of Europe to the victorious of America. For their trouble, and largely because of their Mormonism, they were cast in the role of America’s Caliban. Their American Dream may have been only to wake up from what quickly became a nightmare, especially for the scores of women and children who paid the ultimate price. Importantly, A Most Extraordinary, Everyday Family Story of Coming to the New World, 1660–2016 is a cautionary tale in an auto-ethnographical vein, and suggests that coming to the United States of America was often not worth such sacrifice.
