This volume contains the first broad selection of essays made available in English by Ber Borochov, one of the leading intellectuals of the early Zionist movement. Borochov founded the Labor Zionist party in 1906, and was the pillar of the Israeli Labor party from whose ranks arose such figures as David Ben-Gurion and Itzhak Ben-Tsvi. He is best remembered for his ability to synthesize socialism and nationalism.Borochov argues that early Marxist theory failed to understand the causes of nationalism and views it only as a temporary phenomenon. Borochov tried to synthesize socialism with Jewish nationalism. Zionism was a movement necessary to free oppressed Eastern European Jews and permit them to further socialist ideals in their own nation-state. The dilemma is that socialist internationalism requires national culture to be of no further value once a socialist victory occurs in a country. Borochov's essays provide an important, if largely unknown perspective on these questions.
This is the newest volume of the annual Studies In Contemporary Jewry series. It contains original essays on Jews and crime in fact, fantasy, and fiction; verbal and physical violence in Israeli politics; Jews as revolutionaires; armed resistance by Jews in Nazi Germany; ethical dilemmas within the Israeli Defense Forces; violence in Israeli society and social stress; and other topics. As with other volumes, it also contains review essays and book reviews.
In this fascinating portrait of Jewish immigrant wage earners, Susan A. Glenn weaves together several strands of social history to show the emergence of an ethnic version of what early twentieth-century Americans called the "New Womanhood." She maintains that during an era when Americans perceived women as temporary workers interested ultimately in marriage and motherhood, these young Jewish women turned the garment industry upside down with a wave of militant strikes and shop-floor activism and helped build the two major clothing workers' unions.
The mass migration of East European Jews and their resettlement in cities throughout Europe, the United States, Argentina, the Middle East and Australia in the late 19th and early 20th centuries not only transformed the demographic and cultural centers of world Jewry, it also reshaped Jews' understanding and performance of their diasporic identities. Rebecca Kobrin's study of the dispersal of Jews from one city in Poland -- Bialystok -- demonstrates how the act of migration set in motion a wide range of transformations that led the migrants to imagine themselves as exiles not only from the mythic Land of Israel but most immediately from their east European homeland. Kobrin explores the organizations, institutions, newspapers, and philanthropies that the Bialystokers created around the world and that reshaped their perceptions of exile and diaspora.
Presenting symposia, articles, and book reviews by eminent scholars, Volume III of this serial publication includes essays on Jews and the Austro-Hungarian armed forces, post-Holocaust Hungarian Jewry, the American Jew as journalist, and Jewish social history.
In the years following the Russian Revolution, a bitter civil war was waged between the Bolsheviks, with their Red Army of Workers and Peasants on the one side, and the various groups that constituted the anti-Bolshevik movement on the other. The major anti-Bolshevik force was the White Army, whose leadership consisted of former officers of the Russian imperial army. In the received—and simplified—version of this history, those Jews who were drawn into the political and military conflict were overwhelmingly affiliated with the Reds, while from the start, the Whites orchestrated campaigns of anti-Jewish violence, leading to the deaths of thousands of Jews in pogroms in the Ukraine and elsewhere. In Russian Jews Between the Reds and the Whites, 1917-1920, Oleg Budnitskii provides the first comprehensive historical account of the role of Jews in the Russian Civil War. According to Budnitskii, Jews were both victims and executioners, and while they were among the founders of the Soviet state, they also played an important role in the establishment of the anti-Bolshevik factions. He offers a far more nuanced picture of the policies of the White leadership toward the Jews than has been previously available, exploring such issues as the role of prominent Jewish politicians in the establishment of the White movement of southern Russia, the "Jewish Question" in the White ideology and its international aspects, and the attempts of the Russian Orthodox Church and White diplomacy to forestall the establishment of a Jewish state in Palestine. The relationship between the Jews and the Reds was no less complicated. Nearly all of the Jewish political parties severely disapproved of the Bolshevik coup, and the Red Army was hardly without sin when it came to pogroms against the Jews. Budnitskii offers a fresh assessment of the part played by Jews in the establishment of the Soviet state, of the turn in the policies of Jewish socialist parties after the first wave of mass pogroms and their efforts to attract Jews to the Red Army, of Bolshevik policies concerning the Jewish population, and of how these stances changed radically over the course of the Civil War.
The National Book Award–winning, New York Times–bestselling history of Yiddish-speaking immigrants on the Lower East Side and beyond. In the late nineteenth and early twentieth centuries, two million Jewish immigrants poured into America, leaving places like Warsaw or the Russian shtetls to pass through Ellis Island and start over in the New World. This is a “brilliant” account of their stories (The New York Times). Though some moved on to Philadelphia, Chicago, and other points west, many of these new citizens settled in New York City, especially in Manhattan’s teeming tenements. Like others before and after, they struggled to hold on to the culture and community they brought from their homelands, all the while striving to escape oppression and find opportunity. They faced poverty and crime, but also experienced the excitement of freedom and previously unimaginable possibilities. Over the course of decades, from the 1880s to the 1920s, they were assimilated into the great melting pot as the Yiddish language slowly gave way to English; work was found in sweatshops; children were sent to both religious and secular schools; and, for the lucky ones, the American dream was attained—if not in the first generation, then by the second or third. Nominated for a National Book Critics Circle Award, World of Our Fathers explores the many aspects of this time and place in history, from the political to the cultural. In this compelling American story, Irving Howe addresses everything from the story of socialism, the hardships of the ghetto, and the tragic Triangle Shirtwaist Factory fire that killed scores of garment workers to the “Borscht Belt” resorts of the Catskills in colorful and dramatic detail. Both meticulously researched and lively, it is “a stirring evocation of the adventure and trauma of migration” (Newsweek).
Old Odessa, on the Black Sea, gained notoriety as a legendary city of Jewish gangsters and swindlers, a frontier boomtown mythologized for the adventurers, criminals, and merrymakers who flocked there to seek easy wealth and lead lives of debauchery and excess. Odessa is also famed for the brand of Jewish humor brought there in the 19th century from the shtetls of Eastern Europe and that flourished throughout Soviet times. From a broad historical perspective, Jarrod Tanny examines the hybrid Judeo-Russian culture that emerged in Odessa in the 19th century and persisted through the Soviet era and beyond. The book shows how the art of eminent Soviet-era figures such as Isaac Babel, Il'ia Ilf, Evgenii Petrov, and Leonid Utesov grew out of the Odessa Russian-Jewish culture into which they were born and which shaped their lives.
This masterwork of interpretative history begins with a bold declaration: “The Modern Age is the Jewish Age, and the twentieth century, in particular, is the Jewish Century.” The assertion is, of course, metaphorical. But it drives home Yuri Slezkine’s provocative thesis: Jews have adapted to the modern world so well that they have become models of what it means to be modern. While focusing on the drama of the Russian Jews, including émigrés and their offspring, The Jewish Century is also an incredibly original account of the many faces of modernity—nationalism, socialism, capitalism, and liberalism. Rich in its insight, sweeping in its chronology, and fearless in its analysis, this is a landmark contribution to Jewish, Russian, European, and American history.