Evangelical theology in the twentieth century often wrestled with the ideas of Prof. Clark H. Pinnock of McMaster University. To understand the tensions of Pinnock's work is to grasp the diversity of theological options now confronting evangelicalism and to glimpse the future of evangelical theology.This biblical conservative has interacted constructively with the whole Christian community -- Evangelicalism, Pentecostalism, Wesleyanism, Process Theology, Eastern Orthodoxy, and Roman Catholicism. Described as a theologian who has prayed his head into his heart, Dr. Pinnock is not ashamed to say that he has changed his mind on theological issues several times. He insists that Christian theology is best done on one's knees.
In From Pentecost to the Triune God Steven Studebaker puts forth a provocative Pentecostal Trinitarian theology, arguing that the Holy Spirit completes the fellowship of the triune God and therefore shapes the identities of the Father and the Son. The Holy Spirit, Studebaker maintains, is not simply a passive end-product of a procession from the Father and Son but, rather, a dynamic person who plays an active role in the Trinity and a constitutional, consummational role in the history of redemption. In the course of his study, Studebaker shows the theological yield of the Pentecostal experience of the Holy Spirit and uncovers the biblical narratives of the Spirit from creation to Pentecost. A constructive and ecumenical contribution to Trinitarian theology, From Pentecost to the Triune God also engages major historical and contemporary figures such as Augustine, the Cappadocians, Weinandy, and Zizioulas, as well as representatives from the evangelical and charismatic traditions. Finally, Studebaker applies his Pentecostal Trinitarian theology to the theology of religions and creation care, proposing that Christians embrace an inclusive posture toward people of other religious traditions and have an earth orientation that sees creation care as Christian formation.
Rarely does a new theological position emerge to account well for life in the world, including not only goodness and beauty but also tragedy and randomness. Drawing from Scripture, science, philosophy and various theological traditions, Thomas Jay Oord offers a novel theology of providence—essential kenosis—that emphasizes God's inherently noncoercive love in relation to creation.
In Revitalizing Theological Epistemology Steven B. Sherman addresses questions about what evangelical theology ought to be doing in light of the changing cultural situation. He wonders if the Christian faith should continue to be presented and defended mainly according to Enlightenment principles when growing criticism of modern thought is affecting virtually every discipline, and if evangelicalism and its intellectual leaders ought to wait it out or whether they should re-vision their theology. This book is about contemporary evangelical approaches to the knowledge of God, considering - and suggesting - ways Christian philosophers and theologians envision and make use of theological knowledge in the postmodern context.
The promises of God formed the basis of John Wesley's optimism of grace. Wesley believed God not only could but in fact would fulfill all his promises to bring salvation to the nations; to make new heavens and a new earth; to liberate the whole creation from its bondage to decay (Rom. 8:21). This collection of essays by respected Wesleyan theologian Howard A. Snyder reflects the spirit of Wesley's optimism of grace. The first half of this collection offers an overview of Wesley's theology and practice, particularly with regard to gospel, mission, and culture. Part Two examines the inter-dynamic between church renewal and global mission. The collection also includes Wesleyan appraisals of Clark Pinnock's theology and the ecclesiology of Karl Barth. Howard A. Snyder serves as distinguished professor and chair of Wesley Studies at Tyndale Seminary in Toronto, Ontario, Canada. Previously he was professor of history and theology of mission in the E. Stanley Jones School of World Mission and Evangelism at Asbury Theological Seminary in Wilmore, Kentucky from 1996 to 2006. He has also taught at United Theological Seminary, Dayton, Ohio, and pastored in Chicago and Detroit. He has written numerous books, including " The Problem with Wineskins " (IVP), " The Radical Wesley " (IVP) and, most recently " Populist Saints: B. T. and Ellen Roberts and the Birth of Free Methodism " (Eerdmans). "
In the late 1990s, Open Theism took the theological world by storm. Advocated by several prominent theologians, among them Clark H. Pinnock, the view argues that human beings cannot have a genuine relationship with God if God possesses what classical theology has affirmed to be exhaustive foreknowledge of future events. Such foreknowledge, open theists claim, would make human freedom (and salvation itself) meaningless and divine power akin to little more than meaningless, cosmic puppeteering. While several works have taken the important step of addressing open theisms scriptural deficiencies in its denial of Gods foreknowledge, none have dealt with the vital issue of divine-human relationality and how it can be understood in a classical, orthodox framework that maintains such foreknowledge. Consuming Glory remedies that lack by first providing a fresh critique of open theism using Clark Pinnock's version of it as representative, but then offering a reconstruction of divine-human relationality centered on the Biblical principle of Christus in nobis (Christ in us). Christus in nobis is coupled with an outworking of meticulous divine providence that serves Gods own self-glorifying orientation. It reverses the relational ordering advocated in open theism by grounding human love of God theologically rather than anthropologically. Love of God and divine-human relationality is established precisely because it is Gods own self-love that is providentially given to us and thus reciprocated as believers are brought into adoptive communion with the Triune Godhead. Drawing on diverse resources throughout the corpus of historical theology, Murphy concludes that divine-human relationality can be summarized as God delighting in himself, in us.
An ideal introduction to Christian theology,Discerning the Divinepresents the doctrine of God as the most important subject in Christian believing and living. Chapters discuss the complex God question and the task of Christian theology. Includes a glossary of terms.
"A masterpiece from the preeminent theologian of love!" A strong case can be made that love is the core of Christian faith. And yet Christians often fail to give love center stage in biblical studies and theology. And most fail to explain what they mean by love. Why is this? Thomas Jay Oord explores this question and offers ground-breaking answers. Oord addresses leading Christian thinkers today and of yesteryear. He explains biblical forms of love, such as agape, philia, hesed, and ahavah. We should understand love’s meaning as uniform, he says, but its expressions are pluriform. Widely regarded as the world's foremost theologian of love, Thomas Jay Oord tackles our biggest puzzles about the nature and meaning of love, divine and creaturely. His proposals are novel. They align with love described in scripture and expressed in everyday experience. Oord also provides radical and yet persuasive answers to questions about evil, hell, the Big Bang, divine violence, divine abandonment, and more. Pluriform Love changes the landscape of Christian love studies. ... What they're saying... “Thomas Jay Oord is the first to systematically clarify a variety of types of love and show that all are characteristic of God. This is an original contribution to theology. Though a complex task, Oord writes in an accessible and attractive way.” John B. Cobb, Jr., Cobb Institute, Author of Salvation: Jesus’s Mission and Ours “Christian theology in the years to come will need a facelift—a true restoration of the biblical witness to the centrality of God’s love. If we wish to help make the faith truly relatable to our world today, Oord’s clear, compassionate, and compelling voice is one we will be thankful for.” Peter Enns, Eastern University and Co-host of The Bible for Normal People “Thomas Jay Oord adds to his proposals on open and relational theology, developing a theology of love which is both uniform in meaning and pluriform according to situation and recipients. The volume is indispensable for those researching the nature of love.” Paul Fiddes, University of Oxford “The glowing multiform forcefield of love embraces every sentence of Pluriform Love. Free of sentimentality and pretense, refusing to pit eros and agape against each other, it unfolds a full-scale theology. This amorous vision will attract a wide readership.” Catherine Keller, Drew University, Author of Facing Apocalypse "Thomas Oord is a global leader exploring the primacy of love within Christian thought and practice. In this book, he presents a theology of love in a loving way. When he grapples with the Scriptures, he shows an attitude of fairness. His writing style combines scholarly depth with accessible simplicity. In the end, Oord makes a radical claim: much of traditional Christian theology cannot take love as seriously as it must. Love must revolutionize Christian theology, and Oord explains how.” Brian D. McLaren, Author of Do I Stay Christian? “This is a rigorous, provocative, creative, and very readable account of the meaning of love, especially divine love. It’s a very important contribution to theological thought on this central topic.” Keith Ward, University of Oxford ...
The subject of baptism continues to be of considerable interest--though it frequently appears within broader studies of sacraments, liturgy, worship, and ecumenical studies, and within confessional bounds: credobaptist or paedobaptist--yet it is rarely discussed by Evangelicals. This book, however, is neither an apologetic for credobaptism nor paedobaptism; rather Cross believes that, as practiced today, both forms are a departure from New Testament baptism, which, he maintains, was an integral part of becoming a Christian and part of the proclaimed gospel. He argues that the "one baptism" of Ephesians 4:5 is conversion-baptism and that the baptism referred to in the various New Testament strata refers to this "one baptism" (of Spirit and water). The study sets out the case for this interpretation and contends that in key passages "baptism" is an example of synecdoche. The case is then made for a sacramental interpretation of baptism from a thoroughgoing Evangelical perspective. Cross concludes with reflections on the necessity of baptismal reform and the relevance of a return to conversion-baptism for the contemporary church in a post-Christian, post-Christendom, mission setting.
Clark H. Pinnock (1937–2010) was arguably one of the most noted, productive, and provocative Christian theologians in North American evangelical Christianity in the late twentieth century. Considering how challenging he is to classify and yet how significant his work has been, Pinnock should be widely studied today. However, for many, their first introduction to Pinnock’s writing is facilitated through various critical sources. For too long, Pinnock’s theology has been stuck within the confines of tired stereotypes and overly simplistic summaries. Andrew Ray Williams, then, gives Pinnock a fresh and fair hearing, outlining some of his major themes while also providing an accessible point of entry into his theology. In doing so, this book is usable and profitable for both longtime fans as well as critics of Pinnock, while also offering first-time readers of Pinnock an open-minded position from which to read him.
