"The Civilization of Angkor is remarkable and unique in that it delves into the prehistoric roots of the civilization. Higham is THE international authority on southeast Asian archaeology, and presents an up-to-date and provocative synthesis of Angkor."--Brian Fagan, author of Floods, Famines, and Emperors: El Nino and the Fate of Civilizations, and co-editor of The Oxford Companion to Archaeology. "In blending archaeological and documentary data to chronicle the rise of this important Southeast Asian state, Higham's rich history of Angkor effectively refutes traditional models of state development in the Mekong region and offers insights regarding the nature of Angkor and the processes that led to its emergence."--Miriam Stark, Associate Professor of Anthropology, University of Hawai'i and editor of The Archaeology of Social Boundaries
A panoramic tour of Cambodian history traces its rediscovery in the mid-nineteenth century and what the latest findings have revealed about Khmer civilization, documenting such periods as the five-century part-Hindu, part-Buddhist empire, the gradual abandonment of Angkor, and the move of the capital downriver to the Phnom Penh area. Reprint.
The first chapter of the book sets out the historical framework of the Khmer empire and explores the various aspects of its civilisation, from the Indian-influenced court to the people of the rice paddies. It describes the Khmer's religious concepts, most important myths, and the structure of society, dominated by the powerful figure of the sovereign who, being at the centre of the water-management system, guaranteed the survival of his people. The book continues with details concerning the everyday life of the people, their houses, customs, traditions, and most important ceremonies. An ample section of text is dedicated to archaeological excursions. ILLUSTRATIONS: 406 photographs
The Origins of the Civilization of Angkor reflects the results of a research programme conducted by Charles Higham over the last twenty years, highlighting much entirely new, and occasionally surprising, information and providing a distinct perspective on cultural change over two millennia. The book covers the background of environmental change, the adoption of rice farming, archaeogenetics, the adoption of copper-based metallurgy, the iron age and the origins of state formation.
Since Cambodia's reopening to the world in the past dozen years, following its genocidal civil war, there has been a burgeoning interest in its history, art and architectural relics. In parallel with this growing popular interest has been a renewal of international scholarly work and corresponding publication on the Khmers. However, virtually without exception, these either have been aimed at the casual tourist, or alternately, have consisted of more or less esoteric monographs, highly focused on specific aspects of Khmer culture. A comprehensive survey of the Khmers, broad enough in its scope to provide an overall view, both temporal and geographic, of Khmer civilization, while sufficiently in-depth to satisfy the serious reader, has not been attempted in any language in the past half century, until now. In "Angkor: Before and After," Professor David Snellgrove has provided a new cultural history of the Khmers covering the period from its very beginning in the 5th century right up to the present day, and dealing not only with Angkor, but with the whole range of Khmer achievements throughout the South East Asian mainland. Professor Snellgrove further enhances this history with new translations of several of the most significant surviving Khmer stone inscriptions, in Sanskrit and ancient Khmer, thus providing the reader with direct views into Khmer civilization. Deeply acquainted with Brahmanical and Buddhist religious traditions, Professor Snellgrove also provides unique new insights into the complex interplay of the two at times competing traditions and the impact of this interplay on Khmer culture and architecture of the period. He further clarifies the religious evolution thatresulted in the eventual replacement of Brahmanical as well as earlier Khmer Mahayana Buddhist practices by the Theravada tradition that eventually predominates in Cambodia today. With detailed descriptions, complemented by rich illustration, of many Khmer sites, including both well known and many rarely visited or previously described, this book is essential reading for all who wish to further their understanding of this fascinating and highly developed medieval civilization.
The thousand-year artistic legacy of Cambodia includes some of the world's mostbeautiful works of art and architecture. This richly illustrated volume, published to coincide with an exhibition organized by the National Gallery of Art and the Réunion des Musées Nationnaux, examines the powerful and original Khmer culture that flourished on the mainland of Southeast Asia between 600 and 1600 A.D. Centered on the northern shores of Cambodia's Great Lake, the Tonle Sap, and extending westward into eastern Thailand, the civilization reached its apogee in the early twelfth century with the construction of the Temple of Angkor. Embracing both Buddhist and Hindu traditions, the sculpture ranges from monumental works in sandstone representing gods and goddesses, guardians, female dancers, and legendary creatures, to refined ritual and ceremonial bronzes. Essays by an international group of scholars together with narrative discussions of each of the works illustrated provide a fascinating introduction to a culture that is still relatively unknown.
Water Civilization: From Yangtze to Khmer Civilizations comprises three major topics: 1) Discovery of the origin of rice agriculture and the Yangtze River civilization in southern China was mainly based on investigation of the Chengtoushan archaeological site, the earliest urban settlement in East Asia. The origin of rice cultivation can be traced back to 10000 BC, with urban settlement starting at about 6000 BP; 2) The Yangtze River civilization collapsed around 4200 BP. Palaeoenvironmental studies including analyses of annually laminated sediments in East and Southeast Asia indicate a close relationship between climate change and the rise and fall of the rice-cultivating and fishing civilization; and 3) Migrations from southern China to Southeast Asia occurred after about 4200 BP. Archaeological investigation of the Phum Snay site in Cambodia, including analyses of DNA and human skeletal remains, reveals a close relationship to southern China, indicating the migration of people from southern China to Southeast Asia. This publication is an important contribution to understanding the environmental history of China and Cambodia in relation to the rise and fall of the rice-cultivating and fishing civilization, which we call water civilization.
