In his introduction, Paul Sigmund states that the growing religious pluralism in Latin America is one of several reasons why the trend toward democracy that has marked the last two decades may endure. Nevertheless, Sigmund notes that this new pluralism, particularly the growth of Protestantism, has led to tensions that must be resolved. Religious Freedom and Evangelization in Latin America provides an indispensable resource for understanding the range of issues confronting the continent, offering Catholic as well as Protestant perspectives, and trenchant analyses of the situation in different countries, including Brazil, Argentina, Mexico, Nicaragua, and Cuba.
"In 1947, Myron Taylor, the United States (US) envoy to the Vatican and an ally of President Truman, met with several European religious leaders. In that meeting, Taylor called on "people of all faiths" to "unite upon a universal two-point declaration embodying the spirit of belief in God and belief in human liberty" (Inboden 2008, 124). The political significance of this statement is clear from the context: Taylor held this meeting to gain European support for the emerging struggle between the US and the Soviet Union. While much of Truman's early Cold War policies involved military and economic might, he also hoped to build up the America's "soft power" by appealing to common religious values and identities among allies. The role of religion in Truman's diplomacy should not be a surprise to anyone who studies (or engages in) US politics. As observers since Alexis de Tocqueville have noted, religion is an essential element of America. It infuses debates, and influences political struggles, and therefore it ends up also becoming an important element of US foreign policy. The idea of Manifest Destiny, which guided the country's early expansion, included a belief in the providential backing of the new United States of America. Religious rhetoric and imagery popped up repeatedly throughout the Cold War while continuing to influence US priorities in the 21st century, from debt relief to religious freedom promotion. Few, then would take issue with the claim that religion influences American politics, both domestic and international. But can religion actually be a tool for policy-makers? That is, can US leaders draw on faith to advance US interests?"--
The story of how Brazilian Catholics and Protestants confronted one of the greatest shocks to the Latin American religious system in its 500-year history This innovative study explores the transition in Brazil from a hegemonically Catholic society to a religiously pluralistic society. With sensitivity, Erika Helgen shows that the rise of religious pluralism was fraught with conflict and violence, as Catholic bishops, priests, and friars organized intense campaigns against Protestantism. These episodes of religious violence were not isolated outbursts of reactionary rage, but rather formed part of a longer process through which religious groups articulated their vision for Brazil’s national future.
Over the past fifty years Brazil’s evangelical community has increased from five to twenty-five percent of the population. This volume’s authors use statistical overview, historical narrative, personal anecdote, social-scientific analysis, and theological inquiry to map out this emerging landscape. The book’s thematic center pivots on the question of how Brazilian evangelicals are exerting their presence and effecting change in the public life of the nation. Rather than fixing its focus on the interior life of Brazilian evangelicals and their congregations, the book’s attention is directed toward social expression: the ways in which Brazilian evangelicals are present and active in the common life of the nation.
The Human Tradition in Modern Brazil makes the last two centuries of Brazilian history come alive through the stories of mostly non-elite individuals. The pieces in this lively collection address how people experienced historical continuities and changes by exploring how they related to the rise of Brazilian national identity and the emergence of a national state. By including a broad array of historical actors from different regions, ethnicities, occupations, races, genders, and eras, The Human Tradition in Modern Brazil brings a human dimension to major economic, political, cultural, and social transitions. Because these perspectives do not always fit with the generalizations made about the predominant attitudes, values, and beliefs of different groups, they bring a welcome complexity to the understanding of Brazilian society and history.
After 21 years of military rule, Brazil returned to democracy in 1985. Over the past decade and a half, Brazilians in the Nova Repœblica (New Republic) have struggled with a range of diverse challenges that have tested the durability and quality of the young democracy. How well have they succeeded? To what extent can we say that Brazilian democracy has consolidated? What actors, institutions, and processes have emerged as most salient over the past 15 years? Although Brazil is Latin America's largest country, the world's third largest democracy, and a country with a population and GNP larger than Yeltsin's Russia, more than a decade has passed since the last collaborative effort to examine regime change in Brazil, and no work in English has yet provided a comprehensive appraisal of Brazilian democracy in the period since 1985. Democratic Brazil: Actors, Institutions, and Processes analyzes Brazilian democracy in a comprehensive, systematic fashion, covering the full period of the New Republic from Presidents Sarney to Cardoso. Democratic Brazil brings together twelve top scholars, the "next generation of Brazilianists," with wide-ranging specialties including institutional analysis, state autonomy, federalism and decentralization, economic management and business-state relations, the military, the Catholic Church and the new religious pluralism, social movements, the left, regional integration, demographic change, and human rights and the rule of law. Each chapter focuses on a crucial process or actor in the New Republic, with emphasis on its relationship to democratic consolidation. The volume also contains a comprehensive bibliography on Brazilian politics and society since 1985. Prominent Brazilian historian Thomas Skidmore has contributed a foreword to the volume. Democratic Brazil speaks to a wide audience, including Brazilianists, Latin Americanists generally, students of comparative democratization, as well as specialists within the various thematic subfields represented by the contributors. Written in a clear, accessible style, the book is ideally suited for use in upper-level undergraduate courses and graduate seminars on Latin American politics and development.
This work fills a significant gap in the current literature by providing a concise introduction to religious institutions and an insightful analysis of their role in world affairs. Focusing on formal institutions specifically dedicated to governing religious communities, the work examines the intersections between religious and other global institutions, set against the fundamental question: why and how do these intersections matter? The work explores the role of religion within key issues including Human rights Human security International development and humanitarian relief Climate change Moral responsibilities The new forms that religious institutions are taking, their fit with human rights and democratic ideals, their changing nature in plural societies, are a highly relevant part of the global institutional picture and this book is essential reading for all students and scholars of global institutions, international relations and religion.
Brazil's Steel City presents a social history of the National Steel Company (CSN), Brazil's foremost state-owned company and largest industrial enterprise in the mid-twentieth century. It focuses on the role the steelworkers played in Brazil's social and economic development under the country's import substitution policies from the early 1940s to the 1964 military coup. Counter to prevalent interpretations of industrial labor in Latin America, where workers figure above all as victims of capitalist exploitation, Dinius shows that CSN workers held strategic power and used it to reshape the company's labor regime, extracting impressive wage gains and benefits. Dinius argues that these workers, and their peers in similarly strategic industries, had the power to undermine the state capitalist development model prevalent in the large economies of postwar Latin America.
The Politics of Transnational Actors in Latin America: Power from Afar explores the important issues of transnational actors and their influence on institutions and people in Latin America, raising profound questions of accountability, social justice, and sovereignty. The text focuses on four particularly significant groups that transcend national boundaries: the Catholic Church, transnational corporations, transnational drug networks, and transnational human rights networks. By comparing each of their impacts on the region, Frederick M. Shepherd explores larger questions about transnational power and how it has deeply penetrated the nations of Latin America. The book’s analysis delves into attempts made over the last 100 years by citizens, social movements, and governments to reassert a degree of control over these transnational actors, setting up a framework to understand how local, national, and global forces interact in a setting of transnational dominance. The volume suggests that local and national groups can use principles and power to bring about equitable and just outcomes in relation to transnational actors, and that, in some cases, transnational actors can be a part of constructive change in Latin America. This concise volume will be of interest to students of History, Latin American and Caribbean Studies, and Political Science, as well as those interested in 20th-century Latin American politics and political history.
Secret Dialogues uncovers an unexpected development in modern Latin American history: the existence of secret talks between generals and Roman Catholic bishops at the height of Brazil's military dictatorship. During the brutal term of Emilio Garrastazœ Medici, the Catholic Church became famous for its progressivism. However, new archival sources demonstrate that the church also sought to retain its privileges and influence by exploring a potential alliance with the military. From 1970 to 1974 the secret Bipartite Commission worked to resolve church-state conflict and to define the boundary between social activism and subversion. As the bishops increasingly made defense of human rights their top pastoral and political goal, the Bipartite became an important forum of protest against torture and social injustice. Based on more than 60 interviews and primary sources from three continents, Secret Dialogues is a major addition to the historical narrative of the most violent yet, ironically, the least studied period of the Brazilian military regime. Its story is intertwined with the central themes of the era: revolutionary warfare, repression, censorship, the fight for democracy, and the conflict between Catholic notions of social justice and the anticommunist Doctrine of National Security. Secret Dialogues is the first book of its kind on the contemporary Catholic Church in any Latin American country, for most work in this field is devoid of primary documentary research. Serbin questions key assumptions about church-state conflict such as the typical conservative-progressive dichotomy and the notion of church-state rupture during harsh authoritarian periods. Secret Dialogues is written for undergraduate and graduate students, professional scholars, and the general reader interested in Brazil, Latin America, military dictatorship, human rights, and the relationship between religion and politics.
