From the oppression and terror of the killing fields in Cambodia, this is the story of how one man's conversion led to a rebirth of faith that brought hope to a nation. Commissioned by Communists to spy on a Christian evangelistic crusade, Barnabas Mam instead discovered Jesus and came to faith in Him. After spending four years in prison camps at the hands of the Khmer Rouge Barnabas emerged as one of only 200 surviving Christians in all of Cambodia. God raised him up to became the foremost evangelist and church planter in a land broken by genocide. An inspiring story on a personal, church, and national level, this is more than a narrative--it's a blueprint for success for church growth of the most powerful kind.
Enjoy these SAMPLE pages from Church Behind the Wire- From the oppression and terror of the killing fields in Cambodia, this is the story of how one man's conversion led to a rebirth of faith that brought hope to a nation. Commissioned by Communists as a spy in the concentration camps, Barnabas Mam came to faith in Christ and became the foremost evangelist and church planter in a land broken by genocide. An inspiring story on a personal, church, and national level, this is more than a narrative--it's a blueprint for success for church growth of the most powerful kind.
It wasn’t until Libby Phelps was an adult, a twenty-five year old, that she escaped the Westboro Baptist Church. She is the granddaughter of its founder, Fred Phelps, and when she left, the church and its values were all she’d known. She didn’t tell her family she was leaving. It happened in just a few minutes; she ran into her house, grabbed a bag, and fled. No goodbyes. Based in Topeka, Kansas, the Westboro Baptist Church community is one the country’s most notorious evangelical groups. Its members are known for their boisterous picketing—their zealous members with anti-military, anti-Semitic, and anti-gay signs—“Thank God for Dead Soldiers,” “God Hates Jews,” or “Thank God for 9/11”—and their notorious catchphrase “God hates fags.” Search for them online and you’re directed to their website, www.godhatesfags.com. The church makes headlines in news across the country. You’ve driven past its picketers or seen them on TV. It has seventy members and ninety percent of them are part of Libby’s family. They picket concerts, football games, other churches, and, most notoriously, the funerals of servicemen and victims of hate crimes. For its members, to question its rules is to risk going to hell—where worms eat at your body and fire shoots out of your eyeballs. In Girl on a Wire, Libby is candid about her experience and what’s happened since her escape. On Anderson Cooper Live, she was confronted by the mother of a soldier whose funeral had been picketed, and had to respond. Despite it all, she cares for her family. Her grandfather’s sermons were fear mongering, but she loves him. This unusual memoir presents a rare, inside look into a notorious cult, and is an astonishing story of strength, bravery, and determination.
If you are a sincere church leader or a committed church member, you’re probably tired of easy steps, easy answers, and facile formulas for church health, growth, and renewal. You know it’s not that easy. In The Church on the Other Side, you’ll find something different: honest, clear, and creative thinking about our churches, along with a passionate challenge to thoughtful action and profound, liberating change. In understandable language, with an energetic and engaging writing style, and drawing from daily, down-to-earth pastoral experience, Brian McLaren offers thirteen strategies for navigating the modern/postmodern transition. You’ll learn the critical distinctions between renewed, restored, and reinvented churches. You’ll discover the importance of redefining your mission, of finding fresh ways to conceive of and communicate the Gospel, and of entering the postmodern world by understanding it, engaging it, and debugging your faith from modern 'viruses.' McLaren believes we are in an epochal sea-change, perhaps even more significant than the last great cultural transition about 500 years ago, when the world crossed over from the medieval to the modern era. He believes that today’s breakthroughs in communications, education, travel, cultural diversity, science, economics, politics, and philosophy are combining to create a new matrix in which Christians will live, worship, work, and pursue our mission. 'We are exploring off the map,' writes Brian McLaren, 'looking into mysterious territory beyond our familiar world on this side of the boundary between modern and postmodern worlds.' Even if you’ve read this book’s first edition, Reinventing Your Church, you’ll find enough new and revised material here to warrant a second purchase. And if you’re encountering these concepts for the first time, you’ll find wise guidance to help you and your church begin the journey toward the other side of the postmodern divide. You’ll learn to think differently, see church, life, and these revolutionary times in a new way, and act with courage, hope, and an adventurous spirit.
Banished is an eye-opening, deeply personal account of life inside the cult known as the Westboro Baptist Church, as well as a fascinating story of adaptation and perseverance. You've likely heard of the Westboro Baptist Church. Perhaps you've seen their pickets on the news, the members holding signs with messages that are too offensive to copy here, protesting at events such as the funerals of soldiers, the 9-year old victim of the recent Tucson shooting, and Elizabeth Edwards, all in front of their grieving families. The WBC is fervently anti-gay, anti-Semitic, and anti- practically everything and everyone. And they aren't going anywhere: in March, the U.S. Supreme Court ruled in favor of the WBC's right to picket funerals. Since no organized religion will claim affiliation with the WBC, it's perhaps more accurate to think of them as a cult. Lauren Drain was thrust into that cult at the age of 15, and then spat back out again seven years later. Lauren spent her early years enjoying a normal life with her family in Florida. But when her formerly liberal and secular father set out to produce a documentary about the WBC, his detached interest gradually evolved into fascination, and he moved the entire family to Kansas to join the church and live on their compound. Over the next seven years, Lauren fully assimilated their extreme beliefs, and became a member of the church and an active and vocal picketer. But as she matured and began to challenge some of the church's tenets, she was unceremoniously cast out from the church and permanently cut off from her family and from everyone else she knew and loved. Banished is the story of Lauren's fight to find herself amidst dramatic changes in a world of extremists and a life in exile.
What Would You Surrender for God? Christians in the Middle East, in much of Asia, and in Africa are still being martyred for the faith, but how many American Christians are willing to lay down their smartphones, let alone their lives, for the faith? Being a Christian in America doesn’t require much these days. Suburban megachurches are more like entertainment venues than places to worship God. The lives that American “Christians” lead aren’t much different from those of their atheist neighbors, and their knowledge of theology isn’t much better either. Matt Walsh of The Daily Wire exposes the pitiful state of Christianity in America today, lays out the stakes for us, our families, and our eternal salvation, and invites us to a faith that’s a lot less easy and comfortable—but that’s more real and actually worth something. The spiritual junk food we’re stuffing ourselves with is never going to satisfy. As St. Augustine said over a millennium ago, our hearts are restless until they rest in Him. Only God Himself can make our lives anything but ultimately meaningless and empty. And we will never get anywhere near Him if we refuse to take up our cross and follow Jesus. This rousing call to the real adventure of a living faith is a wake-up call to complacent Christians and a rallying cry for anyone dissatisfied with a lukewarm faith.
The last untold story of the First World War: the fortunes and fates of 170,000 British soldiers captured by the enemy. On capture, British officers and men were routinely told by the Germans 'For you the war is over'. Nothing could be further from the truth. British Prisoners of War merely exchanged one barbed-wire battleground for another. In the camps the war was eternal. There was the war against the German military, fought with everything from taunting humour to outright sabotage, with a literal spanner put in the works of the factories and salt mines prisoners were forced to slave in. British PoWs also fought a valiant war against the conditions in which they were mired. They battled starvation, disease, Prussian cruelties, boredom, and their own inner demons. And, of course, they escaped. Then escaped again. No less than 29 officers at Holzminden camp in 1918 burrowed their way out via a tunnel (dug with a chisel and trowel) in the Great Escape of the Great War. It was war with heart-breaking consequences: more than 12,000 PoWs died, many of them murdered, to be buried in shallow unmarked graves. Using contemporary records - from prisoners' diaries to letters home to poetry - John Lewis-Stempel reveals the death, life and, above all, the glory of Britain's warriors behind the wire. For it was in the PoW camps, far from the blasted trenches, that the true spirit of the Tommy was exemplified.
“Church is boring.” “It’s irrelevant.” “It’s full of hypocrites.” You’ve heard the excuses—now learn the real reasons men and boys are fleeing churches of every kind, all over the world, and what we can do about it. Women comprise more than 60% of the adults in a typical worship service in America. Some overseas congregations report ten women for every man in attendance. Men are less likely to lead, volunteer, and give in the church. They pray less, share their faith less, and read the Bible less. In Why Men Hate Going to Church, David Murrow identifies the barriers keeping many men from going to church, explains why it’s so hard to motivate the men who do attend, and also takes you inside several fast-growing congregations that are winning the hearts of men and boys. In this completely revised, reorganized, and rewritten edition of the classic book, with more than 70 percent new content, explore topics like: The increase and decrease in male church attendance during the past 500 years Why Christian churches are more feminine even though men are often still the leaders The difference between the type of God men and women like to worship The lack of volunteering and ministry opportunities for men The benefits men get from attending church regularly Men need the church but, more importantly, the church needs men. The presence of enthusiastic men is one of the surest predictors of church health, growth, giving, and expansion. Why Men Hate Going to Church does not call men back to church—it calls the church back to men.
Marc Headley started working for the Scientology organization in 1989. After leaving in 2005, Marc posted bits and pieces of what went on at the Scientology headquarters (known from inside as the International Base). Marc posted anonymously under the screen name of Blownforgood aka BFG. In September 2008 Marc was invited to speak to an international conference of European government representatives regarding the Scientology organization and their abuses. It was at this time that Marc revealed his identity as Blownforgood. By 2009, the internet posts Marc had written over the years had been viewed hundreds of thousands of times, but still there were people who questioned their validity. Stories of grown men being thrown into dirty lakes and pools as punishment? Physical abuse never reported to authorities? How could this happen in modern day America? Two years after Marc wrote about these things and posted them on the internet, a Pulitzer Prize winning U.S. newspaper printed accounts from former staff member who worked at the Int Base that matched and confirmed what Marc had written about. Not only that, Scientology officials admitted that these things had taken place! Find out what they did not talk about in Blown for Good.
Behind the Wire is a story about the other side of the Vietnam War. It takes place at the beginning of the end of the United States’ involvement in Vietnam, from May 1970 to May 1971. Unlike many of the combat stories coming out of this war, this is a story about life in the rear, life behind the wire, and the 365 day experience that was shared by hundreds of thousands of soldiers who went to Vietnam but never saw combat. It’s a story about the large subculture of anti-war/anti-establishment troops that served there, and how they lived and experienced their “year in the Nam.” It’s a story about drugs, sex, rock & roll, insubordination, fraggings, and the incredible lifestyle that evolved in every rank of the military over the ten year course of the war. And it’s a story about an Army that knew it was losing, not only the war, but also the confidence and support of its troops. Just as protesters back home were changing the country’s view and support for the war, so too were many of the troops in Vietnam protesting the war in their own right. This is a real REMF (rear-echelon m--f--) story, as told by a U.S. Army journalist who spent his year in the Nam at the start of the wind-down period of the war.
