Drawing on the work of German pastor-theologian, Dietrich Bonhoeffer, Jennifer McBride constructs a new theology of public witness for American Protestant church communities based on the public expression of repentance and redemption.
Have Christians misunderstood what it means to be in the world but not of it? Has the church, in a sense, neglected the world to the detriment of all? Michael S. Horton has written Where in the World Is the Church? for "those Christians who struggle with a subculture that stifles rather than encourages their divinely given impulses and ambitions." He does so "with the hope that theologians will learn more about other disciplines and that Christians in those other disciplines will anchor themselves more firmly in biblical theology before they attempt to 'integrate' their faith and life."
Pastor Kevin was three hundred and forty-seven miles from home. Out of gas and out of options, he turns into a small town where he meets an elderly pastor and a community that change his perspective on church success. There he learns the principles that can make any church The Greatest Church in the World.
Reminiscent of Bonhoeffer's Discipleship, Jennifer McBride's Radical Discipleship utilizes the liturgical seasons as a framework for engaging the social evils of mass incarceration, capital punishment, and homelessness, arguing that to be faithful to the gospel, Christians must become disciples of, not simply believers in, Jesus. The book arises out of McBride's extensive experience teaching theology in a women's prison while participating in a residential Christian activist and worshipping community. Arguing that disciples must take responsibility for the social evils that bar "beloved community," Martin Luther King's term for a just social order, the promised kingdom of God, McBride calls for a dual commitment to the works of mercy and the struggle for justice. This work seeks to form readers into an understanding of the social and political character of the good news proclaimed in the Gospels. Organically connecting liturgy with activism and theological reflection, McBride argues that discipleship requires that privileged Christians place their bodies in spaces of social struggle and distress to reduce the distance between themselves and those who suffer injustice, and stand in solidarity with those whom society deems guilty, despises, and rejectswhich makes discipleship radical as Christians take seriously the Jesus of the Gospels.
What does the Bible have to say about creation care and the responsibility of Christians? Edward Brown offers a biblical framework for creation care as well as practical steps that ordinary Christians can take to exercise good ecological stewardship.
As he convincingly demonstrates that the Western world is becoming increasingly, overtly pagan, Wright articulates how paganism now manifests itself in Western culture, shows how the gospel confronts it at the roots, and presents a challenging agenda for the church. "An urgent book for the times--passionate, brilliant, filled with hope".--Timothy George, Beeson Divinity School.
The latest volume in Gabriel Fackre's "Christian Story" finds the dedicated ecumenist attempting to examine the connections, or lack thereof, between worldwide ecumenical progress and the character of local churches as he observes them in twenty-first-century America. Drawing from his own fifty-year experience in the church as pastor, teacher, and parishioner, Fackre breaks open the myth of the church experience and exposes the reality of modern worship on a local level. "The Church" is rich in insight and fertile in its range of suggestions, most of them aimed at pastors and aspiring pastors -- the men and women who will carry the teachings of the church, its "kerygma," into the next generation and the ones that follow.