Published in association with the Group for the Study of Irish Historic Settlement and the American Society for Irish Medieval Studies, this exciting new book features twelve essays from an international panel of experts on religious landscapes. They explore the dynamic relationship between settlement and the church, spanning the dawn of Christianity, the Middle Ages and the post-medieval eras. Clearly written and profusely illustrated, this volume shows how, over the centuries, the church formed a core component of settlement and played a significant role in the creation of distinct cultural landscapes in Ireland. [Subjects: Medieval History; Irish History; Early Christianity]
Irish history is often past and furious and nowhere more contentiously than when discussing religion. This book is designed to be read with equal profit by those who know a little and those who know a lot about the role of religion in Irish history. It moves at a fast pace, it is extensively illustrated with fresh images and maps, it draws on diverse evidence in multiple languages and it uses examples drawn from every county in Ireland. The volume covers commentators writing in Arabic, Dutch, English, French, German, Greek, Icelandic, Irish, Italian, Latin and Spanish. The focus is on the lived experience of real people in real places in real time, rather than on the abstractions of nationality, class and race. Because religion played such a decisive role in Irish life, the book is also an oblique-angle version of Irish history, conveying a sense of how we got to be where we are, even as we leave it behind.
Between the fifth century and the ninth, several thousand churches were founded in Ireland, a higher density than in most other regions of Europe. This period saw fundamental changes in settlement patterns, agriculture, social organisation and beliefs, and churches are an important part of that story. The premise of this book is that landscape archaeology is one of the most fruitful ways to study them. By considering their placement in relation to pagan ritual sites, royal sites, burial grounds and settlements, we can begin to discern the shifting strategies of kings, ecclesiastics and ordinary people. The result is a new perspective on the process of conversion and consolidation complementary to those provided by historians.
"A study of the lives and legacy of Picts and Britons in the Irish Church, looking at their impact on early medieval Irish society and how this impact came to be perceived in later centuries. Between the fifth and ninth centuries AD, the peoples of Britain, Ireland, and their surrounding islands were constantly interacting, sharing cultures and ideas that shaped and reshaped their communities and the way they lived. The influence of religious figures from Ireland on the development of the Church in Britain was profound, and the fame of monasteries such as Iona, which they established, remains to this day. Yet with the exception of St Patrick, far less attention has been paid to the role of the Britons and Picts who travelled west into Ireland, despite their equally significant impact. This book aims to redress the balance by offering a detailed exploration of the evidence for British and Pictish men and women in the early medieval Irish Church, and asking what we can piece together of their lives from the often fragmentary sources. It also considers the ways in which writers of later ages viewed these migrants, and examines how the shaping of the migration narrative throughout the centuries had a major effect on the way that the earliest centuries of the church came to be viewed in later years in both Scotland and Ireland. In doing so, this volume offers important new insights into our understanding of the relationships between Britain and Ireland in this period.00Oisín Plumb is originally from Edinburgh. He completed his PhD in Scottish History at the University of Edinburgh in 2016. He now lives in Orkney, where he is a lecturer at the Institute for Northern Studies at the University of the Highlands and Islands."--Page 4 de la couverture
As the cult of saints became increasingly important to the Christian religion during the latter centuries of the Roman Empire, so too the veneration of relics became a central element of Christian piety. The relics of holy men and women--the very tangibility of which ensured their lasting appeal--could be used to heal the sick, improve the weather, ensure victory in battle, and represent power and authority. Even today, in an era of declining church attendance, famous relics such as the head of St Catherine of Siena or the tongue of St Anthony of Padua continue to draw hundreds of thousands of pilgrims; the need to preserve and venerate objects associated with the important and the famous is a well-established human trait. This book is the first to explore the historical roots of the cult of relics in early medieval Ireland, deepening our understanding of how the pagan Irish adapted to the new religion. Examining the cult of relics from the earliest Irish sources up to the ninth century, it provides insights into the role of relics and the culture and people to whom they were so significant. The volume investigates how the Christian phenomenon of relic veneration developed in early Ireland and it evaluates the continuity between Irish practice and that on the continent. By offering a new model of how the cult of relics evolved and by exploring the extent to which it helped forge early Irish Christianity, the arguments presented here have the potential to reshape views of the entire period.
This book explores the morphology of early medieval Irish religious settlement. It seeks to shift the focus of academic interest away from simply the materiality of settlement towards a greater concern for its possible theological significance. The critical literature is reviewed and the archaeological and literary evidence revisited in search of evidence for a consistent early medieval Irish schema for the layout of religious settlement. This study suggests that the enclosure and zoning of religious space was primarily inspired by depictions of the Jerusalem Temple through the medium of a universally received scriptural 'canon of planning'. The distinctive early Irish religious landscape is a result of the convergence of this Christian exemplar of ordered holy space with vernacular building forms.These building forms were shaped by the legacy of Ireland's recent pagan past whose architectural leitmotif was the circular or sub-circular form, in contrast to the buildings described in Christian texts. Some of the traditional assumptions about the possible heterodox nature of the ecclesiology of the early medieval Irish church are also challenged. Irish religious topography is set within the context of a universal Christian understanding of holy space which impacts upon the topography of religious settlement not just in Ireland but further afield in Anglo-Saxon England, Gaul and the Middle East. In this the book, like many other recent studies, challenges the presumption that there was a 'Celtic church' distinctive in its practices from the wider church, while documenting the local contribution to Christian architecture.
This impressive survey covers the early history of Ireland from the coming of Christianity to the Norman settlement (400 - 1200 AD). Within a broad political framework it explores the nature of Irish society, the spiritual and secular roles of the Church and the extraordinary flowering of Irish culture in the period. Other major themes are Ireland's relations with Britain and continental Europe, and Vikings and their influence, the beginnings of Irish feudalism, and the impact of the Viking and Norman invaders. Splendid in sweep and lively in detail, it launches the newLongman History of Ireland in fine style.
Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.
Medieval Ireland is often described as a backward-looking nation in which change only came about as a result of foreign invasions. By examining the wealth of under-explored evidence available, Downham challenges this popular notion and demonstrates what a culturally rich and diverse place medieval Ireland was. Starting in the fifth century, when St Patrick arrived on the island, and ending in the fifteenth century, with the efforts of the English government to defend the lands which it ruled directly around Dublin by building great ditches, this up-to-date and accessible survey charts the internal changes in the region. Chapters dispute the idea of an archaic society in a wide-range of areas, with a particular focus on land-use, economy, society, religion, politics and culture. This concise and accessible overview offers a fresh perspective on Ireland in the Middle Ages and overthrows many enduring stereotypes.
