Interdisciplinary dialogue with contemporary sciences question the coherence and plausibility of many traditional Christological formulations. This book attempts to show that engaging in this interdisciplinary endeavour is both possible and promising.
The dialogue between theology and science has blossomed in recent decades, but particular beliefs about Jesus Christ have not often been brought to the forefront of this interdisciplinary discussion even in explicitly Christian contexts. This book breaks new ground by explicitly bringing the specific themes of Christology into dialogue with contemporary science. It engages recent developments in late modern philosophy of science in order to articulate the Christian beliefs about Jesus Christ in a way that responds to challenges and opportunities that have arisen in light of various scientific discoveries. The main chapters deal with Incarnation, Atonement and Parousia. After a brief treatment of the history of the shaping of these ideas, the author traces developments in some of the sciences that have challenged these formulations: evolutionary biology, cultural anthropology and physical cosmology. Each chapter also summarises some of the popular constructive responses to these developments. After clarifying the way in which the Christian understanding of God and of humanity shape the task of reforming Christology, each chapter concludes with a programmatic outline of ways in which we might articulate the identity, agency and presence of Jesus Christ in dialogue with late modern science and culture.
The figure of Christ is at the heart of Christian faith and self-understanding, whether conservative or liberal. In this volume, widely acclaimed theologian Celia Deane-Drummond sets out to develop an understanding of Christ that is far more conscious of the evolutionary history of humanity and current evolutionary theories about the natural world. It argues that the concepts of wisdom and wonder have special roles in both theology and science and can point to an integrated, inclusive spirituality and a fuller vision of life and the universe. Book jacket.
According to the Christian faith, Jesus Christ is the ultimate revelation not only of the nature of God the Creator but also of how God the Creator relates to the created order. The New Testament explicitly relates the act of creation to the person of Jesus Christ - who is also a participant within creation, and who is said, by his acts of participation, to have secured creation's ultimate redemption from the problems which presently afflict it. Christian theology proposes that Jesus Christ, the incarnate Word and Wisdom of God, the agent in whom the Spirit of God is supremely present among us, is the rationale and the telos of all things - time-space as we experience and explore it; nature and all its enigmas; matter itself. Christology is thus utterly fundamental to a theology of creation, as this is unfolded both in Scripture and in early Christian theology. For all this, the contemporary conversation about science and faith tends, to a remarkable degree, to neglect the significance of Jesus Christ, focusing instead on a generic "God of wonder" or "God of natural theology." Such general theism is problematic from the perspective of Christian theology on many levels and has at times led to a more or less deistic theology: the impression that God has created the world, then largely left it to itself. Such a theology is far removed from classical Christian renderings of creation, providence, redemption, and eschatology. According to these, the theology of creation is not just about remote "beginnings," or the distant acts of a divine originator. Rather, the incarnate Jesus Christ is himself - remarkably - the means and the end for which creation itself exists. If we would think aright about our world, study it and live within it wisely, we must reckon centrally with his significance. What might such a bold claim possibly mean, and why is Jesus Christ said by Christian theology to be so important for understanding God's overall relationship to the created order? What does this importance mean for science? Christ and the Created Order addresses these questions by gathering insights from biblical scholars, theologians, historians, philosophers, and scientists. This interdisciplinary collection of essays reflects on the significance of Jesus Christ for understanding the created world, particularly as that world is observed by the natural sciences. Contributors to Christ and the Created Order include Marilyn McCord Adams, Richard Bauckham, Deborah Haarsma, Paul Moser, Murray Rae, James K. A. Smith, Norman Wirzba, N. T. Wright, and more.
In this short masterpiece, eminent scientist and theologian John Polkinghorne offers an accessible, yet authoritative, introduction to the stimulating field of science and theology. After surveying their volatile historical relationship, he leads the reader through the whole array of questions at the nexus of the scientific and religious quests. A lucid and lively writer, Polkinghorne provides a marvelously clear overview of the major elements of current science (including quantum theory, chaos theory, time, and cosmology). He then offers a concise outline of the character of religion and shows the joint potential of science of religion to illumine some of the thorniest issues in theology today: creation, the nature of knowledge, human and divine identity and agency. Polkinghorne aptly demonstrates that a sturdy faith has nothing to fear and much to gain from an intellectually honest appraisal of the new horizons of contemporary science.
When cultures such as ours toss Jesus out one door, He comes in – albeit disguised – through another. That’s why author Jim Papandrea turned to Star Wars, Star Trek, The Matrix, Terminator, Spider-Man, Batman, Dr. Who, and half-a-dozen other modern shows, discovering in each one powerful images of Christ and salvation. Nor is that surprising. In stories of alternative universes, people always need rescuing; somebody needs to save the day; and sometimes the whole world cries out for a savior . . . which is just what a hero is. About the heroes of some of the most popular sci-fi stories of all time, author Papandrea here answers questions that concern Christians who are also Trekkies, Whovians, Matrix Dwellers, or aficionados of popular science fiction: What kind of “Christ-figure” is the hero of this story, and what does that say about the show’s vision of Christ, humanity and salvation? In the interest of being scientific, Papandrea even gives each hero a Numerical Orthodoxy Score based on the description of Christ in the Nicene Creed, Christianity’s common definition of orthodoxy. Included herein are astute Christian analyses of: Batman * Captain * America * Doctor Who * The Fifth Element * I, Robot * Iron Man * LOST * The Matrix * Planet of the Apes * Pleasantville * Spider-Man * Star Trek * Star Wars * Superman * The Terminator * The Time Machine * Tron * Wonder Woman Here you’ll read about: The pervasive Christian imagery in Doctor WhoStar Trek’s predicted “death of God”Free-will: the stumbling block in the first MatrixThe crucifixion of Spider-ManWhy Wonder Woman is an image of a gnostic saviorThe meaning of salvation in Star Wars (It masquerades as Christian)How Superman’s life begins as a parallel of Moses.I, Robot: the religious reason why the robot is called “Sonny”Whether, in any Christian sense, Neo is The One?Captain American and Iron-Man: one defends the innocent, the other brings justice to the guiltyThe tomb scene in the Fifth Element: it’s not the resurrection we needMatter vs. Spirit in Tron: gnostic to the coreThe anti-Christian bias of Planet of the ApesWhy the Force in Star Wars is no analogy to Grace or the Holy SpiritThe Star Wars Christ figure: Obi-Wan? Luke? Or even, ultimately, Darth VaderWhat Heaven is understood to be in the LOST universeTime travel as incarnation in The Terminator: a compelling analogyRegeneration as resurrection in Doctor Who: Is it Christ-like?How Pleasantville reverses the dynamism of the FallThe baptismal significance of the plane crash in LOSTPleasantville: a twisted version of EdenThe incarnation of the Christ-figure in Planet of the ApesTron’s parallels between Christianity and the Roman Empire . . . and much more about other science fiction and superhero shows! Christians who enjoy popular culture will greet this fun book with interest and acclaim.
In this fully revised and updated second edition of his accessible account of systematic Christology, Gerald O'Collins continues to challenge the contemporary publishing trend for sensationalist books on Jesus that are supported neither by the New Testament witness nor by mainline Christian beliefs. This book critically examines the best biblical and historical scholarship before tackling head-on some of the key questions of systematic Christology: does orthodox faith present Jesus the man as deficient and depersonalized? Is his sinlessness compatible with the exercise of a free human will? Does up-to-date exegesis challenge his virginal conception and personal resurrection? Can one reconcile Jesus' role as universal Saviour with the truth and values to be found in other religions? What should the feminist movement highlight in presenting Jesus? This integral Christology is built around the resurrection of the crucified Jesus, highlights love as the key to redemption, and proposes a synthesis of the divine presence through Jesus. Clear, balanced, and accessible, this book should be valued by any student reading systematic theology, anyone training for the ministry in all denominations, as well as interested general readers.
This book brings together leading theologians and ethicists to explore the neglected relationship between Christology and ethics. The contributors to this volume work to overcome the tendency toward disciplinary xenophobia, considering such questions as What is the relation between faithful teaching about the reality of Christ and teaching faithfulness to the way of Christ? and How is christological doctrine related to theological judgments about normative human agency? With renewed attention and creative reformulation, they argue, we can discover fresh ways of tending to these perennial questions.
In The Scandal of the Evangelical Mind (1994) Mark Noll offered a forthrightly critical assessment of the state of evangelical thinking and scholarship. Now, nearly twenty years later, in a sequel more attuned to possibilities than to problems, Noll updates his earlier assessment and charts a positive way forward for evangelical scholarship. Noll's Jesus Christ and the Life of the Mind shows how the orthodox Christology confessed in the ancient Christian creeds, far from hindering or discouraging serious scholarship, can supply the motives, guidance, and framework for learning. Christian faith, Noll argues, can richly enhance intellectual engagement in the various academic disciplines -- and he demonstrates how by applying his insights to the fields of history (his own area of expertise), science, and biblical studies in particular. In a substantial postscript Noll candidly addresses the question How fares the "evangelical mind" today? as he highlights "hopeful signs" of intellectual life in a host of evangelical institutions, individuals, and movements. -- From publisher description.