Richard Muller, a world-class scholar of the Reformation era, examines the relationship of Calvin's theology to the Reformed tradition, indicating Calvin's place in the tradition as one of several significant second-generation formulators. Muller argues that the Reformed tradition is a diverse and variegated movement not suitably described either as founded solely on the thought of John Calvin or as a reaction to or deviation from Calvin, thereby setting aside the old "Calvin and the Calvinists" approach in favor of a more integral and representative perspective. Muller offers historical corrective and nuance on topics of current interest in Reformed theology, such as limited atonement/universalism, union with Christ, and the order of salvation.
The Oxford Handbook of Calvin and Calvinism offers a comprehensive assessment of John Calvin and the tradition of Calvinism as it evolved from the sixteenth century to today. Featuring contributions from scholars who present the latest research on a pluriform religious movement that became a global faith. The volume focuses on key aspects of Calvin's thought and its diverse reception in Europe, the transatlantic world, Africa, South America, and Asia. Calvin's theology was from the beginning open to a wide range of interpretations and was never a static body of ideas and practices. Over the course of his life his thought evolved and deepened while retaining unresolved tensions and questions that created a legacy that was constantly evolving in different cultural contexts. Calvinism itself is an elusive term, bringing together Christian communities that claim a shared heritage but often possess radically distinct characters. The Handbook reveals fascinating patterns of continuity and change to demonstrate how the movement claimed the name of the Genevan reformer but was moulded by an extraordinary range of religious, intellectual and historical influences, from the Enlightenment and Darwinism to indigenous African beliefs and postmodernism. In its global contexts, Calvinism has been continuously reimagined and reinterpreted. This collection throws new light on the highly dynamic and fluid nature of a deeply influential form of Christianity.
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In Calvin's Company of Pastors, Scott Manetsch examines the pastoral theology and practical ministry activities of Geneva's reformed ministers from the time of Calvin's arrival in Geneva until the beginning of the seventeenth century. During these seven decades, more than 130 men were enrolled in Geneva's Venerable Company of Pastors (as it was called), including notable reformed leaders such as Pierre Viret, Theodore Beza, Simon Goulart, Lambert Daneau, and Jean Diodati. Aside from these better-known epigones, Geneva's pastors from this period remain hidden from view, cloaked in Calvin's long shadow, even though they played a strategic role in preserving and reshaping Calvin's pastoral legacy. Making extensive use of archival materials, published sermons, catechisms, prayer books, personal correspondence, and theological writings, Manetsch offers an engaging and vivid portrait of pastoral life in sixteenth- and early seventeenth-century Geneva, exploring the manner in which Geneva's ministers conceived of their pastoral office and performed their daily responsibilities of preaching, public worship, moral discipline, catechesis, administering the sacraments, and pastoral care. Manetsch demonstrates that Calvin and his colleagues were much more than ivory tower theologians or "quasi-agents of the state," concerned primarily with dispensing theological information to their congregations or enforcing magisterial authority. Rather, they saw themselves as spiritual shepherds of Christ's Church, and this self-understanding shaped to a significant degree their daily work as pastors and preachers.
The Bible of the Protestant Reformation Sixteenth century English Protestant scholars were determined to make the scriptures understandable to common people, so that, as William Tyndale famously put it, "the boy that driveth the plough should know more of the scriptures" than the educated man. However, Queen Mary's (1553-1558) persecution of her Protestant subjects caused many to flee to the continent to avoid imprisonment or execution. Geneva, Switzerland soon became a center for Protestant biblical scholarship. It was there that a group of the movement's leading lights gathered to undertake a fresh translation of the scriptures into English, beginning in 1556. Published in 1560, the Geneva Bible's popularity kept it in print until 1644--long after the advent of the Authorized Version (a.k.a. King James Version). It was an English Bible that met the needs of both clergy and laity. Perhaps the Geneva Bible's greatest contribution was its commentary, which under girded the emerging practice of sermonizing and helped foster scripture literacy. The Geneva Bible was the first to feature many innovations in the field of Bible publishing: - Text printed in readable roman type; 7 pt. type - Smyth sewn - Division of the text into numbered verses - Italic type used for words not in the original languages - Marks placed over the accented syllables to aid in pronouncing proper names - Extensive textual and explanatory commentary placed in the margins - Words/phrases displayed at the heads of pages to promote scripture memorization - Maps and woodcuts illustrating biblical scenes included - Sold in a variety of sizes so many people could afford a household Bible The Geneva Bible accompanied English settlers voyaging to the new world. It is probable that the Geneva Bible came to America in 1607 and was used in the Jamestown colony. Thirteen years later the Pilgrims brought it with them on the "Mayflower's" perilous voyage to religious freedom. The Geneva Bible stands as a landmark in the history of English Bible translation. Hendrickson's facsimile reproduces one of the finest existing copies of the 1560 Geneva Bible. Using quality materials and crafted to last, Bible collectors and anyone interested in the history of the English Bible will treasure this volume. FAQ Q. Does the Geneva Bible come with the Apochrypha? A. Yes, like most Bibles printed before 1800, the Geneva Bible comes with the Apocrypha. Q. Will it come with a concordance using Strong's numbers? A. Hendrickson's 1560 Geneva Bible is a facsimile of an original copy of the book. Therefore it will not include "modern" features such as a concordance with Strong's numbers.
At the 500th anniversary of the Wittenberg Reformation, two highly regarded scholars compare and contrast the history and theological positions of the Reformed and Lutheran traditions. The authors tackle nine theological topics significant for the life of the church that remain a source of division between the two traditions. The book helps readers evaluate the strengths and weaknesses of the Reformed and Lutheran approaches to presenting the biblical message and invites honest, irenic, and open dialogue within the Protestant family.