Christianity in the twenty-first century is a global phenomenon. But in the second century, its future was not at all certain. Michael Kruger's introductory survey examines how Christianity took root in the second century, how it battled to stay true to the vision of the apostles, and how it developed in ways that would shape both the church and Western culture over the next two thousand years.
How can Christians live faithfully at the crossroads of the story of Scripture and postmodern culture? In Living at the Crossroads, authors Michael Goheen and Craig Bartholomew explore this question as they provide a general introduction to Christian worldview. Ideal for both students and lay readers, Living at the Crossroads lays out a brief summary of the biblical story and the most fundamental beliefs of Scripture. The book tells the story of Western culture from the classical period to postmodernity. The authors then provide an analysis of how Christians live in the tension that exists at the intersection of the biblical and cultural stories, exploring the important implications in key areas of life, such as education, scholarship, economics, politics, and church.
Chuck Swindoll invites the reader to examine some of the crossroads in Jesus' own life and ministry with a view to equipping us to handle those life-changing decisions that come at the crossroads of every life.
Albert Y. Hsu provides a balanced, biblical understanding of Christian singleness that debunks the myth of the "gift of singleness" and honors singleness as a status equal to marriage. Includes an interview with John Stott.
A carefully guided tour of four hundred years of modern religious history. Lloyd Geering has crafted illuminating cameo sketches of the impact of dozens of thinkers and movements on the evolution of the Christian faith following the Renaissance and Reformation.
This volume illumines the discussion being carried on between the religious right with its concern for moral responsibility in politics and the issue-oriented activists who are concerned with how Christians in America address human-rights and hunger issues. By bringing together both Christian scholars and activists from nearly all points of the political continuum, this book offers a rare glimpse into the reality of Christian diversity on the political task. The media often suggests a monist interpretation of 'Christian politics.' This book shows both the vitality and plurality of Christian politics in America. The book covers the historical background, activist perspectives, organizational structures, and participant characteristics with essays by Frank Roberts, David O'Brien, Ruth Tucker, James Reichley, Delton Franz, Betty Coats, Lucille Taylor, Bruce Buursma, Robert Zwier, Allen Hertzke, James Guth, Lyman Kellstedt, Corwin Smidt, Stephen Monsma and concludes with a suggestion of a new direction by James Skillen of the Association for Public Justice.
The art of interpreting Holy Scriptures flourished throughout the culturally heterogeneous pre-modern Orient among Jews, Christians and Muslims. Different ways of interpretation developed within each religion not without considering the others. How were the interactions and how productive were they for the further development of these traditions? Have there been blurred spaces of scholarly activity that transcended sectarian borders? What was the role played by mutual influences in profiling the own tradition against the others? These and other related questions are critically treated in the present volume.
What Gutierrez has done for overall theological understanding, what Segundo has done for theological method, and what Miranda has done for biblical studies, Jon Sobrino has now done for Christology; He has provided a substantial and enduring theological contribution from a Third World perspective. This book will have long life, since it not only argues for the necessity of a Christology 'from the underside of history, ' but offers an extensive example of how such a Christology should be constructed, showing the basic connection between the radical historicity of Jesus and the suffering and pain of oppressed people. The thoroughness of the author's survey of other positions, the fullness of his documentation, and the pervasive power of his own affirmations make clear that 'Christology at the Crossroads' will not leave us stranded at the crossroads but will start us down exciting and demanding new paths. Robert McAfee Brown Professor of Ecumenics and World Christianity, Union Theological Seminary The publication of 'Christology at the Crossroads' in English is most opportune. It is not only the Christology presented in this book, but the Christology of the church at large (indeed of the churches) that stands at the crossroads at present. Those of us who have been working in this field know that in order to break through some deadlocked situations we need a Christology more soberly rooted in soteriology, more honestly founded upon the historical Jesus, and more realistically turned towards a future yet to be realized. Yet in the affluent and basically contented northern nations of the western world, this kind of Christology has not so far been written. To find it one must turn to the Third World theologians for the present, and among these Jon Sobrino's book is a landmark. Monika K. Hellwig Associate Professor of Theology, Georgetown Universit
