Asian Americans are the fastest growing minority population in the country. Moreover, they provide a wonderful lens on the experiences of immigrants and minorities in the United States more generally, both historically and today. In this timely new text, Pawan Dhingra and Robyn Magalit Rodriguez critically examine key sociological topics through the experiences of Asian Americans, including social hierarchies (of race, gender, and sexuality), work, education, family, culture, identity, media, pan-ethnicity, social movements, and politics. With vivid examples and lucid discussion of a broad range of theories, the authors demonstrate the contributions of the discipline of sociology to understanding Asian Americans, and vice versa. In addition, this text takes students beyond the boundaries of the United States to cultivate a comparative and global understanding of the Asian experience, as it has become increasingly transnational and diasporic. Bridging sociology and the growing interdisciplinary field of Asian American studies, and uniquely placing them in dialogue with one another, this engaging text will be welcome in undergraduate and graduate sociology courses such as race and ethnic relations, immigration, and social stratification, as well as on ethnic studies courses more broadly.
First published in 1998. This is Volume X of the fifteen in the Sociology of Gender and the Family series and offers a sociological study of Chinese familism. The Golden Wing written in 1948 is a sociological study written in the form of a novel. Its theme is refreshingly simple in conception but like the painting of a bamboo leaf, its austere form conceals a high degree of art. The story sets out to examine why, of two families living side by side in a Fukien village in South China, and related by kinship and business interests, one should continue to prosper through adversity and the other should first flourish and then decline.
This book employs a broad analysis of Chinese patriliny to propose a distinctive theoretical conceptualization of the role of desire in culture. It utilizes a unique synthesis of Marxian and psychoanalytic insights in arguing that Chinese patriliny is best understood as, simultaneously, “a mode of production of desire” and as “instituted fantasy.” The argument advances through discussions and analyses of kinship, family, gender, filial piety, ritual, and (especially) mythic narratives. In each of these domains, P. Steven Sangren addresses the complex sentiments and ambivalences associated with filial relations. Unlike most earlier studies which approach Chinese patriliny and filial piety as irreducible markers of cultural difference, Sangren argues that Chinese patriliny is better approached as a topic of critical inquiry in its own right.
This book explores the relationship between macro-social structure, social construction and micro-healthcare behaviors. It constructs a two-layered and two-faceted sociological analytical framework to analyze the causes of depression in China and account for the comparatively low rate of depression in the country, and provides a sociological interpretation of depression in China from a global perspective that has rarely been adopted in previous sociological studies in China. Presenting first-hand data and case studies, it describes and analyzes patients’ subjective experience and actions as well as physicians’ viewpoints. It also includes interviews with 34 patients, 4 family members, 3 psychological consultants and 5 psychiatrists. Offering an integrated interpretation of depression in China from the perspectives of sociology, medical science and psychology, this book is intended primarily, but not exclusively, for the growing body of researchers and students who are looking for ways of analyzing depression, especially in China. It is also a valuable resource for practitioners working in the field.
The Party and state leadership in Beijing was rudely awakened to the fact that the state bureaucracies in charge of public security had no idea of Falun Gong's leadership and its functions on April 25, 1999, when reportedly ten thousand followers in front of Zhongnanhai staged a peaceful and quiet sit-in. Since then the world media has reported events and probable causes for the government to outlaw what was determined to be a religious cult that could disturb peace and stability in China.In this paper, analyses are made of the background and political implications of the sect that had one time dominated the front page of all major newspapers in the world. The authors address themselves to questions such as: What is the nature of Falun Gong? Is it a religious sect, a cult, or a quasi-religious social movement with a hidden political agenda? Is it traditional qigong of a sort that packages well-established belief systems of Buddhism and Taoism? Is it a money-making scheme that satisfies the yearning for spiritual fulfillment for the elderly, the unemployed and the retired? Or is it all of those? Will the Falun Gong phenomenon repeat itself in the future? Was the government crackdown an over-reaction or was it expected? These issues are discussed by the authors in separate sections of this paper.
Materializing Magic Power paints a broad picture of the dynamics of popular religion in Taiwan. The first book to explore contemporary Chinese popular religion from its cultural, social, and material perspectives, it analyzes these aspects of religious practice in a unified framework and traces their transformation as adherents move from villages to cities. In this groundbreaking study, Wei-Ping Lin offers a fresh perspective on the divine power of Chinese deities as revealed in two important material forms—god statues and spirit mediums. By examining the significance of these religious manifestations, Lin identifies personification and localization as the crucial cultural mechanisms that bestow efficacy on deity statues and spirit mediums. She further traces the social consequences of materialization and demonstrates how the different natures of materials mediate distinct kinds of divine power. The first part of the book provides a detailed account of popular religion in villages. This is followed by a discussion of how rural migrant workers cope with challenges in urban environments by inviting branch statues of village deities to the city, establishing an urban shrine, and selecting a new spirit medium. These practices show how traditional village religion is being reconfigured in cities today.
Rapid industrialization, urbanization, and marketization have led to startling social changes in reform-era China. Mindful of the many forms of social theory that relate modernity to individualism, this volume addresses social and cultural change through the lens of psychological anthropology.
This volume presents contemporary anthropological perspectives on Chinese kinship, and documents in rich ethnographic detail its historical complexity and regional diversity. The collection's analytical emphasis is on the modern 'metamorphoses' of kinship in the People's Republic of China and Taiwan, but the essays also offer ample historical documentation and comparison.