Chelaship rules from the Kiu-te
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
Published: 2017-10-28
Total Pages: 6
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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
Published: 2017-10-28
Total Pages: 6
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DOWNLOAD EBOOKAuthor: Unknown
Publisher: Philaletheians UK
Published: 2023-06-10
Total Pages: 75
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DOWNLOAD EBOOKAuthor: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
Published: 2017-10-28
Total Pages: 22
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DOWNLOAD EBOOKPart 1. Mahatmas and Chelas, by H.P. Blavatsky. Part 2. How a Chela found his Guru, by S. Ramaswamier. Part 3. The Sages of Himavat, by D.K. Mavalankar. Part 4. The Himalayan Brothers, do they exist? by M.M. Chatterji. Part 5. Interview with a Mahatma, by R.K. Brahmachari. Part 6. H.P. Blavatsky on the experiences of A.F. Tindall.
Author: William Quan Judge
Publisher: Philaletheians UK
Published: 2023-06-10
Total Pages: 63
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DOWNLOAD EBOOKThe Bhagavad Gita is a Manual of Initiation, at least 27 millennia old. Its catechism is of the Seventh School of Indian philosophy, precursor of the Eclectic School of Theosophy, revived in the 3rd century CE by Ammonius Saccas. Ammonius Saccas was the Alexandrian Socrates of Neo-Platonism and teacher of Plotinus. But the real author of the Bhagavad Gita is Krishna-Christos, the “still small voice.”
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
Published: 2017-10-28
Total Pages: 17
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DOWNLOAD EBOOK1. The first is like the nightingale’s sweet voice chanting a song of parting to its mate. 2. The second comes as the sound of a silver cymbal of the Dhyanis, awakening the twinkling stars. Our body is an Aeolian harp chorded with two sets of strings: one made of pure silver, the other of catgut. 3. The next is as the plaint melodious of the ocean-sprite imprisoned in its shell. It is the Voice of Divine Wisdom and last word of the Secret Doctrine. 4. And this is followed by the chant of Vina, attuning fellow disciples to the harmonies of Wisdom. Even the memory of the sleeper is like the seven-stringed Aeolian harp, his mind sweeping over the chords. 5. The fifth like sound of bamboo-flute shrills in thine ear, bestowing knowledge of the awful mysteries and priceless secrets of initiation. 6. It changes next into a trumpet-blast, beckoning the Dragon of Esoteric Wisdom to come out of Darkness. 7. The last vibrates like the dull rumbling of a thunder-cloud. When the six are slain and at the Master’s feet are laid, then is the pupil merged into the One, becomes that One, and lives therein. The seventh swallows all the other sounds: they die, and then are heard no more. The two Opposing Forces are finally harmonised. The freed Spirit rises to its former glory. The Great Serpent uncoils. Only Sat remains. The Higher Self is swallowed up by the Great Serpent; the lower, disappears forever.
Author: William Quan Judge
Publisher: Philaletheians UK
Published: 2017-10-28
Total Pages: 6
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DOWNLOAD EBOOKAs the sun we see is not the true sun, so too the light of intellect is not the real sun of our moral being. Only by untiring devotion to the welfare of humanity, and unutterable aspiration to the Divine Self within, we can move closer to the true sun who is the source and object of our being, and the Light of Truth for All.
Author: Veda Vyasa
Publisher: Philaletheians UK
Published: 2017-10-28
Total Pages: 16
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DOWNLOAD EBOOK1. O Lanoo, listen to the Voice of the Heart Doctrine. 2. Give it all away or you will lose it. 3. Let your life become an example to unbelievers. 4. True life can only be found through Devotion to All. 5. With subdued heart place all thy works on Me. 6. Rise above the trappings of personal life. 7. Feel the Great Heart within. 8. With unfettered mind throw every deed on Me. 9. Intoxicate yourself with the right attitude and ethic.
Author: A Master of Wisdom
Publisher: Philaletheians UK
Published: 2020-06-27
Total Pages: 13
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DOWNLOAD EBOOKNeither the physical nor the metaphysical Science are of interest to the true philanthropist, except in the degree of their potentiality of moral results, and in proportion of their usefulness to mankind. Nature works slowly but incessantly towards the evolution of conscious life out of inert material. Every thought passes into the inner world and, by coalescing with an elemental, it becomes an active intelligence. Thus a good thought is perpetuated as an active beneficent power; an evil one, as a maleficent demon. The Buddhist calls this impulse-seed his Skandha; the Hindu, his Karma; the Adept evolves these shapes consciously; other men throw them off unconsciously. Every form of life is sustained by countless other lives. If you offer nothing in return, you are like a thief. The building ant, the busy bee, the nest-building bird accumulate, each in their own humble way, as much cosmic energy in its potential form as a Haydn, a Plato, or a ploughman turning his furrow. They thus rob nature instead of enriching her, and will all in the degree of their intelligence find themselves accountable. Exact experimental Science has nothing to do with morality, virtue, or philanthropy. Her cold classification of facts outside man can only benefit the career of her professors. The Initiated Adept is the efflorescence of his age. Few ever appear in a single century. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other, as day does night. The major and minor yugas must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents. If we had the powers of the imaginary Personal God, and the universal and immutable laws were but toys to play with, then indeed might we have created conditions that would have turned this earth into an Arcadia for lofty souls. But having to deal with an immutable Law, being ourselves its creatures, we have had to do what we could and rest thankful. Modern education enthrones scepticism and imprisons spiritualism. The boisterousness of animal passions stifles spirituality. What else could one expect of men so nearly related to the lower kingdom, from which they evolved? The era of blind faith is gone; that of enquiry is here. Enquiry that only unmasks error, without discovering anything upon which the soul can build, will but make iconoclasts. The noble aim of the progressive mind is to furnish the building blocks for a universal religious philosophy. A philosophy impregnable to scientific assault, because itself the finality of absolute science; and, a religion worthy of the name. The main aim of the Theosophical Society is to root out superstition and scepticism, and to help man shape his future. The cis-Himalayan Mahatmas will not be thwarted in their philanthropic attempts to save humanity from itself until that day when the new continent of thought is firmly established.
Author: Three treatises from the “Book of the Golden Precepts”
Publisher: Philaletheians UK
Published: 2023-06-10
Total Pages: 59
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DOWNLOAD EBOOKTributes by Eminent Theosophists on the Paradigm of Mahayana Buddhism. The Voice of The Silence, though it does not claim to be the utterance of a Buddha, is nevertheless akin to the sutra rather to the śāstra group of texts. . . . It seeks more to inspire than to instruct, appeals to the heart rather than to the head. To make use of De Quincey’s classification, it belongs not to the literature of information, the purpose of which is to augment knowledge, but to the literature of power, the aim of which is to move. So important is a clear understanding of the difference not merely between the kinds of effect they are calculated to produce and the organs upon which they are intended to act, that, according to The Voice of The Silence itself, the disciple at the very outset of his quest is admonished, “Learn above all to separate Head-learning from Soul-wisdom, the ‘Eye’ from the ‘Heart doctrine.’” — Bhikshu Sangarakshita All being desire liberation from misery. Seek, therefore, for the causes of misery and expunge them. By entering on the path, liberation from misery is attained. Exhort, then, all beings to enter the path. — IXth Panchen Lama Madame Blavatsky had a profound knowledge of Buddhist philosophy, and the doctrines she promulgated were those of many great teachers. This book is like a call to men to forsake desire, dispel every evil thought, and enter the true Path. — B.T .Chang The only true exposition in English of the Heart Doctrine of the Mahāyāna and its noble ideal of self-sacrifice for humanity. — Alice Leighton Cleather & Basil Crump Here is the real Mahāyāna Buddhism. — D.T. Suzuki It gave us a blazing vision of the immensity of Mahāyāna Buddhism when our knowledge so far was exclusively of the Theravada, excepting HPB’s Voice of The Silence. — Christmas Humphreys There is a verge of the mind which these things haunt; and whispers therefrom mingle with the operations of our understanding, even as the waters of the infinite ocean send their waves to break among the pebbles that lie upon our shores. . . . We recognize the passwords to the mystical region as we hear them, but we cannot use them ourselves; it alone has the keeping of “the password primeval.” — William James [Having] bathed in these I marvelled what I could have done to merit birth in an age wherein such wisdom was on offer to all who could beg, borrow or steal a copy of those works. — George W. Russell I believe that this book has strongly influenced many sincere seekers and aspirants to the wisdom and compassion of the Bodhisattva Path. — XIVth Dalai Lama. It is also one of her (H.P. Blavatsky’s) most important writings, being a guidebook for those dedicated to achieving enlightenment through altruistic service to humanity. — Boris de Zirkoff This is a work intended for the aspirant after true, or self, knowledge, aiming to play a significant part in helping mankind along its arduous evolutionary path to ultimate self-redemption and liberation. — Geoffrey A. Farthing Pledge of Kwan Yin,” the Buddhist Goddess of Mercy. Never will I seek nor perceive private individual salvation; Never will I enter into final peace alone; But forever and everywhere will I live and strive For the redemption of every creature throughout the world. — Sylvia Cranston
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
Published: 2017-10-28
Total Pages: 33
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DOWNLOAD EBOOKHow may it be possible for anyone, who has no independent means, to subsist upon entering Chelaship? Reply by H.P. Blavatsky. During the eleven years of the existence of the Theosophical Society I have known, out of the seventy-two regularly accepted chelas on probation and the hundreds of lay candidates — only three who have not hitherto failed, and one only who had a full success. Can the Mahatmas be selfish? True knowledge consists in getting at the root of all phenomena, and thus arriving at a correct understanding of the primal cause, the “rootless root,” which is not an effect in its turn but THAT, the ever incomprehensible Causeless Cause (Be-ness) of both spirit and matter, and the oldest dogma in Occultism. Is the desire to live selfish? The only difference between an ordinary man, who works along with Nature during the course of cosmic evolution, and an Occultist, is that the latter, by his superior knowledge, adopts such methods of training and discipline as to quicken the process of his evolution, and thus ascend in a comparatively short period of time to that apex of physical and spiritual perfection (a god on earth) towards which the ordinary man may take billions of years to reach. Beyond the Hall of Learning is the Great White Lodge, the magnificent hierarchy of Masters, Gurus and Chelas all over the world. Every aspirant to chelaship has a Guru, although he many not be aware of it. Guru is the chela’s benefactor. If we have reverenced our teacher, we will now revere our unknown Guru. We must place our hand in his hand with all love, and trust, and confidence, for it is to mighty Karma we have appealed, and the Guru is an agent of Karma. The faith and love between Guru and chela act as a stimulus to both, and as a purifier to the mind of the chela. The business of the Guru is to keep adjusting the chela’s progress, and not to submerge him with knowledge, or push him forward. The Guru–chela affinity is sacred and precious, not lightly taken up or lightly dropped.