This concise study searches for what is needed to awaken or strengthen the faltering missionary consciousness of Western Christians with regard to their own environment. In Jesus Christ and his Holy Spirit, the whole missionary enterprise of God, the missio Dei, started and continues; by him and his Holy Spirit it will also be accomplished and finished. All Christians are meant by Jesus to be participants in his mission. The apostles had to start at home, in Jerusalem, Judea, and Galilee. Consequently, for today’s Christians participation in the mission of Jesus expresses itself in their relationship with people next door, those who are not religious, and those who are of other religions and cultures. The mission field is in our direct vicinity, where we daily meet the people we may know.
A generation ago, most Americans had little or no contact with Muslims, Hindus, Buddhists, or any other adherents of non- Christian religions. Now our culture is much more pluralistic. In addition to these “others,” many Westerners, disenchanted with Christianity, are more inclined than they were a generation ago to dabble in new spiritual alternatives that were not as readily available here before. Many Christians feel intimidated by these changes. Many Christians don’t know how to engage their newest non- Christian neighbors in conversation, partly because they feel ignorant about the religions practiced by others. Significant Others seeks to fill this knowledge gap so readers will become more acquainted with the religious backgrounds of devout non- Christians they are meeting, as well as with the growing number of American people who claim no religious affiliation at all. Each chapter outlines the major world religions according to their significant founders or leading figures, significant beliefs and practices, significant sects and developments, and significant points of contact and points of contrast with Christian faith.
ERT publishes quality articles and book reviews from around the world (both original and reprinted) from an evangelical perspective, reflecting global evangelical scholarship for the purpose of discerning the obedience of faith, and of relevance and importance to its international readership of theologians, educators, church leaders, missionaries, administrators and students. The journal is published as a ministry rather than as a commercial project, seeking to be of service to the worldwide spread of the gospel and the building up of the church and its leadership, in co-ordination with the World Evangelical Alliance’s broader mission and activities.
Nigeria presents an enthralling case study for understanding developing architypes in interreligious encounters in Africa. The global community needs a cultural understanding and sensitivity for productive engagement with the Arab and non-Arab Muslim world. The Nigeria religious exigencies provide a requisite intelligence into the challenges facing a global community seeking to foster peace. Without a domain of tolerance, love, equity and justice, Nigeria will continually be immured by pessimism, parochialism, cynicism and mutual suspicion. Despite being the largest economy in Africa and the most populous Black country, Nigeria demonstrates incessantly an uncommon fault-line between Christianity and Islam. The significance of this goes beyond the borders of Nigeria but has become a global showcase anywhere the two religions exist contemporaneously. Nigeria is the nexus between west and central Africa. Rooted in the dusty Sahel of the north, the savannah plains, the rich rainforests of the Atlantic coast, the rocky hills of the West, and the oil-filled swamps of the Delta. Nigeria is the beauty, sound, vision, passion and the soul of the African continent. In Nigeria, the Nigeria Pentecostal-Charismatic Movement possesses a distinctive flair that demands a holistic understanding of the movement’s historical, cultural, fundamental and religious dimensions in a multifarious religious landscape. The disquisition of the movement’s political cognizance, identity, power, authority, theology, popular culture, ethics and missiological impact in northern Nigeria presents a fine embroidery of their trials, frustrations and challenges, but inveterate in faith, hope and love that opens up innovative panoramas of peaceful dialogical prospects and coexistence between Christians and Muslims in northern Nigeria. In Nigeria - Politics, Religion, Pentecostal-Charismatic Power and Challenges, Akintayo Emmanuel reconnoiters the complex missiological hindrances challenging the Nigerian Pentecostal-Charismatic Movement. Their contextual missional landslide disheveled with complicated paradoxes in the way the Christian majority have responded to Muslims in northern Nigeria is anatomized. The Nigerian Pentecostal-Charismatic Movement’s puissance to solve some of Nigeria political, ideological, cultural and spiritual dimensions of crisis and sectarian violence is achievable if the movement can mitigate her missiological hindrances. The responses of Nigerian Pentecostal-Charismatic Movement to Nigeria’s socio-political and ethno-religious complexities can construct a great future for the soul of Nigeria. They do not only have the capacity to provide the Christian alternatives to Nigeria’s peculiarities, they can also stimulate Nigeria’s deification among other nations by continuing to disentangle from unscrupulousness and atrociousness embedded within—a reproach and opprobrium to any people.
A new narrative history of medieval Christianity, spanning from A.D. 500 to 1500, focuses on the role of women in Christianity; the relationships among Christians, Jews and Muslims; the experience of ordinary parishioners; the adventure of asceticism, devotion and worship; and instruction through drama, architecture and art.
A letter printed in the pages of The New York times in 2007 acknowledged differences between Christianity and Islam but contended that "righteousness and good works" should be the only areas in which the two compete. That letter and a collaborative Christian response appear in this volume, which includes subsequent dialogue between Muslim and Christian scholars.
Nowhere else in the world have both Islam and Christianity been more instrumental in shaping the history of a people and their way of life than in Africa. African Muslims and Christians have a lot in common, including kinship ties, shared languages and citizenship. Yet, despite the centuries of deep historical links and harmonious existence between the two religions, new challenges threaten this harmony. Conflicts involving Christians and Muslims in places like Sudan, Nigeria and Ivory Coast are common. These conflicts are fueled primarily by ignorance, stereotyping and prejudice, which in turn breed fear, suspicion and even hatred, in some cases leading to violence. My Neighbour's Faith sheds light on the beliefs and teaching of Islam by addressing matters of contemporary importance to Christians and the wider non-Muslim audience. It presents the human face of Islam--the face of a close relative, a neighbour, a teacher and even a head of state--in a balanced and critical way that gives a credible view of Islam.
James K. Aitken and Edward D. Kessler have assembled here a widely diverse collection of essays on Jewish-Christian relations, a discipline that, compared with other subjects studied in university and religious circles, is relatively young. Jewish-Christian relations is a complex enterprise that cannot be reduced to simple theological or historical narratives; it must take into account politics, sociology, education, language, history, biblical studies, hermeneutics, and theology. The contributors view their particular subject through the lens of all of these disciplines while ably meeting the challenge of looking toward the future. Chapter One Introduction James K. Aitken and Edward D. Kessler Chapter Two Jews Facing Christians The Burdens and Blinders of the Past Marc Saperstein Chapter Three The Bible in Future Jewish-Christian Relations John F.A. Sawyer Chapter Four The Orthodox Churches in Dialogue with Judaism Nicholas de Lange Chapter Five Jewish Russian Orthodox Christian Dialogue Irina Levinskaya Chapter Six Catholic-Jewish Agendas Remi Hoeckman, OP Chapter Seven Institutional Relations in Jewish-Christian Relations Rev. Friedhelm Pieper Chapter Eight The New Europe, Nationalism, and Jewish-Christian Relations David Weigall Chapter Nine Israel within Jewish-Christian Relations Andrew P.B. White Chapter Ten The Effect of the Holocaust on Jewish-Christian Relations Stephen D. Smith Chapter Eleven A Third Epoch The Future of Discourse in Jewish-Christian Relations Peter Ochs and David F. Ford Chapter Twelve Women's Voices in Jewish-Christian Relations Christine Trevett Chapter Thirteen Considering a Jewish Statement on Christianity Edward Kessler and James K. Aitken The Significance of Dabru Emet Edward Kessler What Does Christianity in Jewish Terms Mean? James Aitken Chapter Fourteen Jewish-Christian Relations in the Inter-Faith Encounter Martin Forward Cumulative Bibliography List of Contributors Index +
Vancouver, British Columbia, now reports “no religion” as its leading religious identity, putting it in the vanguard of a trend happening across North America. What does this mean for the Christian communities that continue to worship, work, and witness in this mostly secular city? West Coast Mission seeks to uncover where Christianity in Vancouver is headed now that it is a minority belief system in the broader culture. Drawing on a five-year study of fourteen sites, including church plants, congregations, and para-church agencies, Ross Lockhart describes how Christians in Vancouver are organizing their communities, shaping their beliefs, and expressing themselves in mission. He finds that, rather than simply declining, Christianity in the city is adapting in response to immigration, decolonization, pluralism, and social crises. Christians are focusing on friendship and social connection in a culture that identifies as “spiritual not religious,” on affordable housing as a missional concern, on the communal value of environmental stewardship, and on sharing the gospel in light of the destructive legacies of colonialism and residential schools. West Coast Mission explores the evolving spectrum of religious identity in Vancouver and the significant cultural shifts taking place in how Christian mission and witness are approached in a secular city.
