Imagine a heart which has been ripped from a man's body, wrapped with thorns, pierced with a knife, and then placed on the man's chest; or a group of people who believe that wearing a small rectangle of wool next to their skin ensures that they will go to heaven - as long as it is brown wool and worn continuously. Although psychoanalysts have long investigated similar ideas and beliefs, they have ignored popular Catholicism, even though behaviour such as this occurs over and over again in the history of Catholic cults and devotions.
Michael Carroll is the first to bring psychoanalytic theory to bear on a range of Catholic cults and devotions, including the Rosary, the Angelus, the Stations of the Cross, the Blood Miracles of Naples, the Stigmata, the Forty Hours, the Brown Scapular, and the Sacred Heart of Jesus. Carroll assembles a great deal of historical information that until now has been widely scattered in obscure publications. He suggests why such devotions are absent from the Protestant tradition and argues for a new and more subtle appreciation of the role that Italian Catholicism played in shaping Catholicism generally.
"Spiritual Blackmail" is a timely story in the wake of the 50th anniversary of Vatican II and the recent dual canonization of Pope John XXIII and Pope John Paul II. While the changes brought about by Vatican II were welcomed by many Catholics, they caused a great deal of consternation for others, including Sherri's parents. Their well-meaning choice to escape from what they believed was the "corruption" of their beloved Church and to join a renegade traditionalist group and its charismatic, abusive leader had significant, long-term effects on Sherri - effects that she continues to deal with as a Catholic in the 21st Century. "Spiritual Blackmail" testifies to the triumph of the human spirit in the face of spiritual turmoil, but also to the powerful truth that it is possible to find the good and a reason for gratitude even amid seeming abandonment and betrayal by those most trusted.
In The End of Religion, Bruxy Cavey shares that relationship has no room for religion. Believers and seekers alike will discover anew the wondrous promise found in our savior. And Christ’s eternal call to walk in love and freedom will resonate with readers of all ages and denominations.
Spanish America has produced numerous "folk saints" -- venerated figures regarded as miraculous but not officially recognized by the Catholic Church. Some of these have huge national cults with hundreds -- perhaps millions -- of devotees. In this book Frank Graziano provides the first overview in any language of these saints, offering in-depth studies of the beliefs, rituals, and devotions surrounding seven representative figures. These case studies are illuminated by comparisons to some hundred additional saints from contemporary Spanish America. Among the six primary cases are Difunta Correa, at whose shrines devotees offer bottles of water and used auto parts in commemoration of her tragic death in the Argentinean desert. Gaucho Gil is only one of many gaucho saints, whose characteristic narrative involves political injustice and Robin-Hood crimes on behalf of the exploited people. The widespread cult of the Mexican saint Nino Fidencio is based on faith healing performed by devotees who channel his powers. Nino Compadrito is an elegantly dressed skeleton of a child, whose miraculous powers are derived in part from an Andean belief in the power of the skull of one who has suffered a tragic death. Graziano draws upon site visits and extensive interviews with devotees, archival material, media reports, and documentaries to produce vivid portraits of these fascinating popular movements. In the process he sheds new light on the often fraught relationship between orthodox Catholicism and folk beliefs and on an important and little-studied facet of the dynamic culture of contemporary Spanish America.
This is the untold story of how black saints - and the slaves who venerated them - transformed the early modern church. It speaks to race, the Atlantic slave trade, and global Christianity, and provides new ways of thinking about blackness, holiness, and cultural authority.
Investigates the response of the Roman Catholic Church to European Enlightenment critiques of revealed religion and clerical governance through the lens of its art, architecture, urbanism, and material culture.
"For generations, American Catholics... lived out their faith through countless unremarkable routines. Deep questions of theology usually meant little to them, but parishioners clung to deeply ingrained habits of devotion, both public and private. Particular devotions changed over time, waxing or waning in popularity, but the habits endured: going to mass on Sunday, saying prayers privately and teaching their children to do the same, filling their homes with crucifixes and other religious images, participating in special services, blending the church's calendar of feast and fast days with the secular cycles of work and citizenship, negotiating their conformity (or not) to the church's demands regarding sexual behavior and even diet.... It was religious practice, carried out in daily and weekly observance, that embodied their faith, more than any abstract set of dogmas."—from the Introduction In Habits of Devotion, four senior scholars take the measure of the central religious practices and devotions that by the middle of the twentieth century defined the "ordinary, week-to-week religion" of the majority of American Catholics. Their essays investigate prayer, devotion to Mary, confession, and the Eucharist as practiced by Catholics in the United States before and shortly after the Second Vatican Council.
Tells the remarkable story of the transformation of the Latin American church on every level, from professional theologians to the individual in the remotest Latin American village.
"This book reveals contemporary vernacular religion expressed in gay Catholic spirituality, Father Divine's International Peace Mission movement, and material culture"--
