IT IS 742. The throne is empty; the pagan states are in rebellion; Charles Martel's widow and youngest son have been imprisoned, and trust between Carloman and Pippin-the two brothers who remain in power-has been shattered. Making matters worse, the Church is secretly conspiring to place a Merovingian on the throne and Charles's daughter Hiltrude has wed the leader of the rebellion-giving him the legitimacy of Charles's legacy.BASED ON A TRUE STORY, Wheel of the Fates picks up where the award-winning Anvil of God leaves off-chronicling the lives of Charles Martel's children as they vie for power in what's left of the kingdom...and their family.
Despite the wealth of scholarship in recent decades on medieval women, we still know much less about the experiences of women in the early Middle Ages than we do about those in later centuries. In Women and Aristocratic Culture in the Carolingian World, Valerie L. Garver offers a fresh appraisal of the cultural and social history of eighth- and ninth-century women. Examining changes in women's lives and in the ways others perceived women during the early Middle Ages, she shows that lay and religious women, despite their legal and social constrictions, played integral roles in Carolingian society. Garver's innovative book employs an especially wide range of sources, both textual and material, which she uses to construct a more complex and nuanced impression of aristocratic women than we've seen before. She looks at the importance of female beauty and adornment; the family and the construction of identities and collective memory; education and moral exemplarity; wealth, hospitality and domestic management; textile work, and the lifecycle of elite Carolingian women. Her interdisciplinary approach makes deft use of canons of church councils, chronicles, charters, polyptychs, capitularies, letters, poetry, exegesis, liturgy, inventories, hagiography, memorial books, artworks, archaeological remains, and textiles. Ultimately, Women and Aristocratic Culture in the Carolingian World underlines the centrality of the Carolingian era to the reshaping of antique ideas and the development of lasting social norms.
Without the complex military machine that his forebears had built up over the course of the eighth century, it would have been impossible for Charlemagne to revive the Roman empire in the West. Early Carolingian Warfare is the first book-length study of how the Frankish dynasty, beginning with Pippin II, established its power and cultivated its military expertise in order to reestablish the regnum Francorum, a geographical area of the late Roman period that includes much of present-day France and western Germany. Bernard Bachrach has thoroughly examined contemporary sources, including court chronicles, military handbooks, and late Roman histories and manuals, to establish how the early Carolingians used their legacy of political and military techniques and strategies forged in imperial Rome to regain control in the West. Pippin II and his successors were not diverted by opportunities for financial enrichment in the short term through raids and campaigns outside of the regnum Francorum; they focused on conquest with sagacious sensibilities, preferring bloodless diplomatic solutions to unnecessarily destructive warfare, and disdained military glory for its own sake. But when they had to deploy their military forces, their operations were brutal and efficient. Their training was exceptionally well developed, and their techniques included hand-to-hand combat, regimented troop movements, fighting on horseback with specialized mounted soldiers, and the execution of lengthy sieges employing artillery. In order to sustain their long-term strategy, the early Carolingians relied on a late Roman model whereby soldiers were recruited from among the militarized population who were required by law to serve outside their immediate communities. The ability to mass and train large armies from among farmers and urban-dwellers gave the Carolingians the necessary power to lay siege to the old Roman fortress cities that dominated the military topography of the West. Bachrach includes fresh accounts of Charles Martel's defeat of the Muslims at Poitiers in 732, and Pippin's successful siege of Bourges in 762, demonstrating that in the matter of warfare there never was a western European Dark Age that ultimately was enlightened by some later Renaissance. The early Carolingians built upon surviving military institutions, adopted late antique technology, and effectively utilized their classical intellectual inheritance to prepare the way militarily for Charlemagne's empire.
This pioneering study explores early medieval Frankish identity as a window into the formation of a distinct Western conception of ethnicity. Focusing on the turbulent and varied history of Frankish identity in Merovingian and Carolingian historiography, it offers a new basis for comparing the history of collective and ethnic identity in the Christian West with other contexts, especially the Islamic and Byzantine worlds. The tremendous political success of the Frankish kingdoms provided the medieval West with fundamental political, religious and social structures, including a change from the Roman perspective on ethnicity as the quality of the 'Other' to the Carolingian perception that a variety of Christian peoples were chosen by God to reign over the former Roman provinces. Interpreting identity as an open-ended process, Helmut Reimitz explores the role of Frankish identity in the multiple efforts through which societies tried to find order in the rapidly changing post-Roman world.
Abbot Regino of Prüm (d.915) was the last great historian of the Carolingian Empire, which spanned around a million square kilometres of continental western Europe during the eighth and ninth centuries. His Chronicle is the essential account of the empire’s collapse, while its brief continuation by Adalbert, archbishop of Magdeburg, is one of the key accounts of the rise to power of the Ottonians, the first great German dynasty. Both texts are here translated into English for the first time. Regino’s lively and anecdotal style will appeal to a variety of audiences, and this book is aimed at professional researchers, non-specialists and undergraduates alike. A substantial introduction provides both basic orientation and an original scholarly interpretation of the text, while readers are helped along by a detailed footnote commentary. Alongside other Carolingian texts translated in this series, the book will open up the later ninth and earlier tenth centuries to undergraduates and others engaged in the study of this increasingly popular period.
The Norman conquerors of Anglo-Saxon England have traditionally been seen both as rapacious colonizers and as the harbingers of a more civilized culture, replacing a tribal Germanic society and its customs with more refined Continental practices. Many of the scholarly arguments about the Normans and their influence overlook the impact of the past on the Normans themselves. The Continuity of the Conquest corrects these oversights. Wendy Marie Hoofnagle explores the Carolingian aspects of Norman influence in England after the Norman Conquest, arguing that the Normans’ literature of kingship envisioned government as a form of imperial rule modeled in many ways on the glories of Charlemagne and his reign. She argues that the aggregate of historical and literary ideals that developed about Charlemagne after his death influenced certain aspects of the Normans’ approach to ruling, including a program of conversion through “allurement,” political domination through symbolic architecture and propaganda, and the creation of a sense of the royal forest as an extension of the royal court. An engaging new approach to understanding the nature of Norman identity and the culture of writing and problems of succession in Anglo-Norman England, this volume will enlighten and enrich scholarship on medieval, early modern, and English history.