This classic work by the Russian philosopher and literary theorist Mikhail Bakhtin (1895-1975) examines popular humor and folk culture in the Middle Ages and the Renaissance. One of the essential texts of a theorist who is rapidly becoming a major reference in contemporary thought, Rabelais and His World is essential reading for anyone interested in problems of language and text and in cultural interpretation.
From the Fool to the Wildman, from the irate Reformer to the festive Masqueraders, this collection of articles offers a variety of topics, approaches, and agendas in the study of early modern European theatre. With samplings from Scandinavia, Germany, England, France, the Iberian peninsula, and even the New World, this collection also spans time, from the late fifteenth century to the present. In the process, Carnival and the carnivalesque are examined from archival, Bakhtinian, cultural, and even political points of view. The articles in this collection reveal the variety and inherent vitality of scholarship in early modern theatre. The thirteen essays have been selected from presentations made at the Eighth Triennial Congress of the Société Internationale pour l'Etude du Théâtre Médiéval held in Toronto (1995), under the auspices of the Records of Early English Drama project and Victoria University in the University of Toronto.
The remarkable meshing of these two diametrically opposed yet inextricably intertwined facets of literature (and of life) makes for an intriguing sphere of investigation, for the carnival spirit is animated by a human need to dissolve borders and eliminate boundaries - including, symbolically, those between life and death - in an ongoing effort to merge opposing forces into new configurations of truth and meaning.
Magical storyteller Neil Jordan steps into the realm of fantasy--for fans of Jonathan Strange & Mr. Norrell and The Watchmaker of Filigree Street. It looked like any other carnival, but of course it wasn't. The boy saw it from the car window, the tops of the large trailer rides over the parked trains by the railway tracks. His parents were driving towards the new mall and he was looking forward to that too, but the tracery of lights above the gloomy trains caught his imagination . . . Andy walks into Burleigh's Amazing Hall of Mirrors, and then he walks right into the mirror, becomes a reflection. Another boy, a boy who is not Andy, goes home with Andy's parents. And the boy who was once Andy is pulled--literally pulled, by the hands, by a girl named Mona--into another world, a carnival world where anything might happen. Master storyteller Neil Jordan creates his most commercial novel in years in this crackling, cinematic fantasy--which is also a parable of adolescence, how children become changelings, and how they find their own way.
Drawing on rich insights from cultural, post-structural and postcolonial studies, this book demands that we rethink Carnival and the carnivalesque as not just celebratory moments or even as critical subtext, but also as insightful performatives of social life anywhere, given the entangled times and spaces of these performances. The authors review Carnival’s performative aspects not merely as a calendrical festival, but rather center attention on the relationship between carnival and everyday life, and on how people negotiate their social spaces and possibilities in the context of modern power. The book therefore seeks to highlight the knotted time-spaces of power and to demonstrate the dynamic interplay between state spaces and people’s spaces that are being weaved by carnival's interlocutors. It demonstrates how Carnival and the Carnivalesque become analytic optics through which the relations of power in the social and political life of subjects who seek to tacitically or strategically vary their given identities, can be productively engaged. This book was originally published as a special issue of Social Identities: Journal for the Study of Race, Nation and Culture.
The comedies of Aristophanes are known not only for their boldly imaginative plots but for the ways in which they incorporate and orchestrate a wide variety of literary genres and speech styles. Unlike the writers of tragedy, who prefer a uniformly elevated tone, Aristophanes articulates his dramatic dialogue with striking literary and linguistic juxtapositions, producing a carnivalesque medley of genres that continually forces both audience and reader to readjust their perspectives. In this energetic and original study, Charles Platter interprets the complexities of Aristophanes' work through the lens of Mikhail Bakhtin's critical writing. This book charts a new course for Aristophanic comedy, taking its lead from the work of Bakhtin. Bakhtin describes the way multiple voices—vocabularies, tones, and styles of language originating in different social classes and contexts—appear and interact within literary texts. He argues that the dynamic quality of literature arises from the dialogic relations that exist among these voices. Although Bakhtin applied his theory primarily to the epic and the novel, Platter finds in his work profound implications for Aristophanic comedy, where stylistic heterogeneity is the genre's lifeblood.
Medieval fools hatched from eggs, pigs roasting butchers on spits, battles between pots and pans, a transvestite performance artist and a tattooed lady: these are a few examples of the startling and provocative images in this exploration of 'the carnival sense of the world' in Western art from the Middle Ages to the present day. The inspiration for this account is drawn from the early twentieth-century Russian literary critic Mikhail Bakhtin who in Rabelais and his World invoked the transforming power of 'festive laughter ... that peculiar folk humour that has always existed and has hever merged with the official culture of the ruling classes'.
Public Performances offers a deep and wide-ranging exploration of relationships among genres of public performance and of the underlying political motivations they share. Illustrating the connections among three themes—the political, the carnivalesque, and the ritualesque—this volume provides rich and comprehensive insight into public performance as an assertion of political power. Contributors consider how public genres of performance express not only celebration but also dissent, grief, and remembrance; examine the permeability of the boundaries between genres; and analyze the approval or regulation of such events by municipalities and other institutions. Where the particular use of public space is not sanctioned or where that use meets with hostility from institutions or represents a critique of them, performers are effectively reclaiming public space to make public statements on their own terms—an act of popular sovereignty. Through these concepts, Public Performances distinguishes the sometimes overlapping dimensions of public symbolic display. Carnival, and thus the carnivalesque, is understood to possess tacit social permission for unconventional or even deviant performance, on the grounds that normal social order will resume when the performance concludes. Ritual, and the ritualesque, leverages a deeper symbolic sensibility, one believed—or at least intended—by the participants to effect transformative, longer-term change. Contributors: Roger D. Abrahams, John Borgonovo, Laurent Sébastien Fournier, Lisa Gilman, Barbara Graham, David Harnish, Samuel Kinser, Scott Magelssen, Elena Martinez, Pamela Moro, Beverly J. Stoeltje, Daniel Wojcik, Dorothy L. Zinn
A stirring new masterpiece from the IMPAC Dublin Literary Award–winning author of Cockroach and De Niro’s Game. In Carnival, internationally acclaimed author Rawi Hage takes us into the world of Fly, a taxi driver in a crime-ridden apocalyptic metropolis. Raised in the circus, the son of a golden-haired trapeze artist and a flying-carpet man, Fly sees everything, taking in all of the city’s carnivalesque beauty and ugliness as he roves through its dizzying streets in his taxi. Fly is a reader, too, and when he’s not in his taxi he is at home in the equally dizzying labyrinth of books that fills his tiny apartment. His best friend is Otto, a political activist who’s in and out of jails and asylums, mourning his dead wife and lost foster son. On one otherwise tawdry night Fly meets Mary, a book-loving passenger with a domineering husband. So begins a romance that is, for Fly, a brief glimmer of light amid the shadows and grit of the Carnival city. Along with Otto and Mary, Fly introduces us to madmen and revolutionaries, magicians and prostitutes as he picks them up and drops them off, traveling through a nightmarish town that is—we can’t help but notice—a parable for our own debauched, unjust world. Wildly imaginative and darkly ironic, Carnival is a magnificent achievement.
