Coopted by military operations, humanitarianism has never been neutral. Rather than welcoming refugees, host countries assess the relative risks of taking them in versus turning them away, using a risk-benefit analysis that often reduces refugees to collateral damage in proxy wars fought in the war on terrorism. Carceral Humanitarianism testifies that humanitarian aid and human rights discourse are always political and partisan. Forerunners is a thought-in-process series of breakthrough digital works. Written between fresh ideas and finished books, Forerunners draws on scholarly work initiated in notable blogs, social media, conference plenaries, journal articles, and the synergy of academic exchange. This is gray literature publishing: where intense thinking, change, and speculation take place in scholarship.
Brokered Subjects digs deep into the accepted narratives of sex trafficking to reveal the troubling assumptions that have shaped both right- and left-wing agendas around sexual violence. Drawing on years of in-depth fieldwork, Elizabeth Bernstein sheds light not only on trafficking but also on the broader structures that meld the ostensible pursuit of liberation with contemporary techniques of power. Rather than any meaningful commitment to the safety of sex workers, Bernstein argues, what lies behind our current vision of trafficking victims is a transnational mix of putatively humanitarian militaristic interventions, feel-good capitalism, and what she terms carceral feminism: a feminism compatible with police batons.
We live a world in which the number of prisons is growing and experiences of incarceration are increasingly widespread. Carceral Worlds offers a necessary and timely contribution to understanding these carceral realities of the globalized present.The book asks how the carceral has become so central in life, how it manifests in different geographical locations and, finally, what the likely consequences are of living in such a carceral world. Carceral Worlds focuses on carceral practices, experiences and imaginaries that reach far beyond traditional spaces of confinement. It shows the lasting effects of colonial carceral heritage, the influence of prison systems on city management, and the entrapping nature of digital infrastructures. It also discusses new urbanized forms of migrant detention, the relation between prisons and homelessness, the use of carceral metaphors in the everyday, and the carceral implications of the uneven distribution of climate risk across the globe. The volume brings together work from scholars across the world and from a variety of disciplines in the social sciences and humanities, offering a fresh approach to the carceral as a central vector in modern life.
The Cambridge Companion to Global Literature and Slavery reveals the way recent scholarship in the field of slavery studies has taken a more expansive turn, in terms of both the geographical and the temporal. These new studies perform area studies-driven analyses of the representation of slavery from national or regional literary traditions that are not always considered by scholars of slavery and explore the diverse range of unfreedoms depicted therein. Literary scholars of China, Central Asia, the Middle East, and Africa provide original scholarly arguments about some of the most trenchant themes that arise in the literatures of slavery – authentication and legitimation, ethnic formation and globalization, displacement, exile, and alienation, representation and metaphorization, and resistance and liberation. This Cambridge Companion to Global Literature and Slavery is designed to highlight the shifting terrain in literary studies of slavery and collectively challenge the reductive notion of what constitutes slavery and its representation.
This important new book examines the status of refugees from a philosophical perspective. The contributors explore the conditions faced by refugees and clarify the conceptual, practical, and ethical issues confronting the contemporary global community with respect to refugees. The book takes up topics ranging from practical matters, such as the social and political production of refugees, refugee status and the tension between citizen rights and human rights, and the handling of detention and deportation, to more conceptual and theoretical concerns, such as the ideology, rhetoric, and propaganda that sustain systems of exclusion and expulsion, to the ethical dimensions that invoke hospitality and transnational responsibility. Ideal for students and scholars in Political and Social Philosophy and Migration Studies more broadly, the book provides a critical commentary on material responses to contemporary refugee crises as a means of opening pathways to more pointed assessments of both the political and ideological underpinnings of statelessness.
Amid the proliferating scholarship and often sensational public campaigns, Trafficking Harms offers fresh insights and critical analyses. The collection’s four thematic areas — Discourses and Representations; Law and Prosecutions; Policing and Surveillance; Migrant Labour Exploitation — examine an array of issues, including the contested definitions of human trafficking, the application of trafficking law and policy, the conflation of sex work and trafficking, the impacts of anti-trafficking frameworks on racialized communities, questions around “victims” and “traffickers” and much more. Showcasing a mix of scholarly research, public advocacy and first-person narratives, this book is the first of its kind in Canada. The authors include a diverse group of academics, legal advocates, frontline activists who work with migrant and sex-working communities, individuals who have been charged and/or convicted of trafficking offences and those who are directly impacted by trafficking law and policing, such as domestic and migrant sex workers.
UN peace operations increasingly deploy police forces and engage in policing tasks. The turn to 'police peacekeeping' has generally been met with enthusiasm in both academic and policy circles, and is often understood to provide a more civilian instrument of intervention, better suited to mandates that increasingly emphasize protection. Rebuilding local police forces along democratic, liberal lines is seen as a prerequisite for a successful transition towards peace and stability. In this book, Lou Pingeot questions this optimistic reading of police peacekeeping, and demonstrates that the logic of policing leads to the depoliticization of conflict and the criminalization of those who are deemed to threaten not just public order but social order, authorizing violence against them in the name of law enforcement. Police Peacekeeping proposes a new way of studying peace operations that focuses not on their success or failure, but on how they allow people and ideas to circulate transnationally. It shows that peace operations act as a point of cross-fertilization for the creation and transmission of policing discourses and practices globally. In so doing, these missions contribute to (re)producing social orders that are based on the exclusion of often racialized, socio-economically marginalized populations, both 'domestically' (in countries of intervention) and 'internationally' (in troop contributing countries). The book draws on and contributes to critical understandings of police power that show that police forces were never meant to protect all equally. It also furthers our understanding of policing at a global level. Drawing on interpretive, feminist, and postcolonial methodologies that emphasize relations, processes, and situatedness, Lou Pingeot's in-depth study of UN intervention in Haiti shows how a single site can help illuminate global processes. Rather than starting from Haiti's supposed deviance from international expectations and norms, she posits that Haiti can reveal a great deal about how policing functions globally.
Building on an abolitionist perspective, this book offers an essential critique of migration and border policies, unsettling the distinction between migrants and citizens. This is the only book that brings together carceral abolitionist debates and critical migration literature. It explores the multiplication of modes of migration confinement and detention in Europe, examining how these are justified in the name of migrants’ protection. It argues that the collective memory of past struggles has partly informed current solidarity movements in support of migrants. A grounded critique of migration policies involves challenging the idea that migrants’ rights go to the detriment of citizens. An abolitionist approach to borders entails situating the right to mobility as part of struggle for the commons.
Graphic narratives are one of the world's great art forms, but graphic novels and comics from Europe and the United States dominate scholarly conversations about them. Building upon the little extant scholarship on graphic narratives from the Global South, this collection moves beyond a narrow Western approach to this quickly expanding field. By focusing on texts from the Middle East, Africa, Latin America, and Asia, these essays expand the study of graphic narratives to a global scale. Graphic Novels and Comics as World Literature is also interested in how these texts engage with, fit in with, or complicate notions of World Literature. The larger theoretical framework of World Literature is joined with the postcolonial, decolonial, Global South, and similar approaches that argue explicitly or implicitly for the viability of non-Western graphic narratives on their own terms. Ultimately, this collection explores the ways that the unique formal qualities of graphic narratives from the Global South intersect with issues facing the study of international literatures, such as translation, commodification, circulation, Orientalism, and many others.
In Black Interdictions, Philip Kretsedemas exposes the antiblack racism latent in the U.S. government’s Haitian refugee policies of the 1980s and 1990s which set the tone for the criminalization of migrants and refugees in the new millennium and lead to the migration and refugee policies of the Trump era and beyond. This type of radical exclusion is singular to the black experience and the black/nonblack binary must be factored into an analysis of the US migration regime. It is not possible to work together for equity and justice if we are not prepared to grapple with this divisive history and the instinct to avoid dealing with the singularity of the black experience. This book will be of interest to scholars of migration and refugee studies, black studies, legal studies, public policy and international relations, and many others.
