On a student tour through Europe, Nancy discovers that their leader is on a secret mission to transfer ten refugee children from an iron curtain country to freedom! Before the mission is completed, Nancy receives an urgent message from her father concerning a missing entry in a foreign film festival. Undaunted and clever, Nancy pursues an intriguing clue found in a student’s wheelchair and finds herself in great danger.
On a student tour through Europe, Nancy discovers that their leader is on a secret mission to transfer ten refugee children from an iron curtain country to freedom! Before the mission is completed, Nancy receives an urgent message from her father concerning a missing entry in a foreign film festival. Undaunted and clever, Nancy pursues an intriguing clue found in a student's wheelchair and finds herself in great danger.
When Nancy searches through the knapsack of an amnesia victim, she finds an unusual ring. Before long, she is caught up in a second case about a beautiful harpist. As Nancy works both cases, her discoveries reveal an important connection between the hospital patient, the harpist, and troubling enemies from abroad.
Maryam Rostampour and Marziyeh Amirizadeh knew they were putting their lives on the line. Islamic laws in Iran forbade them from sharing their Christian beliefs, but in three years, they’d covertly put New Testaments into the hands of twenty thousand of their countrymen and started two secret house churches. In 2009, they were finally arrested and held in the notorious Evin Prison in Tehran, a place where inmates are routinely tortured and executions are commonplace. In the face of ruthless interrogations, persecution, and a death sentence, Maryam and Marziyeh chose to take the radical—and dangerous—step of sharing their faith inside the very walls of the government stronghold that was meant to silence them. In Captive in Iran, two courageous Iranian women recount how God used their 259 days in Evin Prison to shine His light into one of the world’s darkest places, giving hope to those who had lost everything and showing love to those in despair.
Trouble plagues a student tour through Europe as Nancy becomes involved in a plot to smuggle refugee children across the Austrian border from Eastern Europe.
Liberty to the Captives is a book for any Christians who want to learn how to bring hope and redemption to their communities — for those who are ready to step beyond their comfort zone, leave the status quo behind, and take up Christ's call to minister within a world crying out for the freedom only God can bring. Longtime pastor Raymond Rivera's testimony of a life completely turned around — from gang member to RCA pastor — underscores his powerful message. Full of practical advice about how holistic community-based ministry can bring transformation, healing, and liberation from captivity, Liberty to the Captives encourages Christians to respond to God's call by ministering wherever God has placed them. Based on over forty-five years of pastoring inner-city churches, Rivera's inspiring vision challenges all Christians to think again about how their faith should lead to social action and defense of society's most vulnerable people.
When a star model disappears, Nancy’s Aunt Eloise insists that she replace the model in a fashion show. Nancy reluctantly accepts the invitation, only to discover that several of the clothes for the show have been stolen! Once on the trail of her elusive enemies, Nancy discovers clue after clue pointing to a diabolical scheme that she must stop before there’s a fashion disaster that can’t be fixed…
Romance and adventure await Nancy on the craggy coast of Cornwall, England. There to help a friend who could be in danger, Nancy finds more than she bargained for!
Why do narratives of Indian captivity emerge in New England between 1682 and 1707 and why are these texts, so centrally concerned with women's experience, supported and even written by a powerful group of Puritan ministers? In The Captive's Position, Teresa Toulouse argues for a new interpretation of the captivity narrative—one that takes into account the profound shifts in political and social authority and legitimacy that occurred in New England at the end of the seventeenth century. While North American narratives of Indian captivity had been written before this period by French priests and other European adventurers, those stories had focused largely on Catholic conversions and martyrdoms or male strategies for survival among the Indians. In contrast, the New England texts represented a colonial Protestant woman who was separated brutally from her family but who demonstrated qualities of religious acceptance, humility, and obedience until she was eventually returned to her own community. Toulouse explores how the female captive's position came to resonate so powerfully for traditional male elites in the second and third generation of the Massachusetts colony. Threatened by ongoing wars with Indians and French as well as by a range of royal English interventions in New England political and cultural life, figures such as Increase Mather, Cotton Mather, and John Williams perceived themselves to be equally challenged by religious and social conflicts within New England. By responding to and employing popular representations of female captivity, they were enabled to express their ambivalence toward the world of their fathers and toward imperial expansion and thereby to negotiate their own complicated sense of personal and cultural identity. Examining the captivity narratives of Mary Rowlandson, Hannah Dustan, Hannah Swarton, and John Williams (who comes to stand in for the female captive), Toulouse asserts the need to read these gendered texts as cultural products that variably engage, shape, and confound colonial attitudes toward both Europe and the local scene in Massachusetts. In doing so, The Captive's Position offers a new story of the rise and breakdown of orthodox Puritan captivities and a meditation on the relationship between dreams of authority and historical change.
