While this story reads like a short police report, Cain and Abel's tragic narrative plays a definitive role in the biblical saga called the great controversy. As we review their story, we might assume that if we had a chance to meet Cain and Abel, just by looking, we could easily determine who was the kind Abel and who was the mean-spirited Cain. Are you sure? Would you be surprised to learn Abel was guilty of viewing Cain from a superficial perspective that gave him a misleading impression of his brother? As we study their lives, it's easy for us to have preconceived ideas because we don't know what was going through Cain's mind until Cain's behavior plainly displays it for all of us to see. It's human to be biased. But that's not God's way of judging! This book dives deeper into the story to reveal God's perspective. I invite you to dive in with me as objectively as possible. Don't prejudge. Be persuaded by biblical evidence-wherever it leads you!
My book's objective is to describe the beliefs, practices, and ventures of the Adventist church that have had or still have a significant impact on my life. Looking back, I now have a better understanding why ancient Israel was repeatedly told to remember what God had done for them. For this reason, there will be much reminiscing, retelling of personal experiences, and evaluating church teachings and decisions, all in the endeavor to make sense of what has happened. That can only take place if we bathe our words and expressions in grace, love and understanding. The book endeavors to answer the underlying question: what do we mean when we use the term "church"? What are the primary reasons for its existence? When you ask Adventists such a question, we hope they answer with a reply that is inspiring and practical. In presenting my view of Adventism over the past seventy-five years, it's had a positive effect on my knowing and understanding Jesus-and I hope the same goes for you!
Online discourse has created a new media environment for contributions to public life, one that challenges the social significance of the role of public intellectuals—intellectuals who, whether by choice or by circumstance, offer commentary on issues of the day. The value of such commentary is rooted in the assumption that, by virtue of their training and experience, intellectuals possess knowledge—that they understand what constitutes knowledge with respect to a particular topic, are able to distinguish it from mere opinion, and are in a position to define its relevance in different contexts. When intellectuals comment on matters of public concern, they are accordingly presumed to speak truth, whether they are writing books or op-ed columns or appearing as guests on radio and television news programs. At the same time, with increasing frequency, discourse on public life is taking place online. This new digital environment is characterized by abundance—an abundance of speakers, discussion, and access. But has this abundance of discourse—this democratization of knowledge, as some describe it—brought with it a corresponding increase in truth? Casting doubt on the assertion that online discourse, with its proliferation of voices, will somehow yield collective wisdom, Speaking Power to Truth raises concerns that this wealth of digitally enabled commentary is, in fact, too often bereft of the hallmarks of intellectual discourse: an epistemological framework and the provision of evidence to substantiate claims. Instead, the pursuit of truth finds itself in competition with the quest for public reputation, access to influence, and enhanced visibility. But as knowledge is drawn into the orbit of power, and as the line between knowledge and opinion is blurred, what role will the public intellectual play in the promotion and nurturing of democratic processes and goals? In exploring the implications of the digital transition, the contributors to Speaking Power to Truth provide both empirical evidence of, and philosophical reflection on, the current and future role of the public intellectual in a technologically mediated public sphere. Contributions by Barry Cooper, Jacob Foster, Karim-Ally Kassam, Boaz Miller, Liz Pirnie, and Eleanor Townsley.
The annual that has included the likes of Joyce Carol Oates and Max Allan Collins is back with another array of traditional mysteries and tales of crime and suspense from its usual roster of luminaries. Besides presenting twenty of the year's finest crime and mystery stories, from Sharan Newman and James W. Hall to Anne Perry and Jeffery Deaver, The Deadly Bride is also the only annual to feature a roundup of the year in mystery. This invaluable overview includes everything the true fan needs to know about the year in crime and mystery, from a comprehensive list of award-winners and essays on the state of the art to obituaries and an annotated bibiliography of the year's releases.
Enter the packed courtroom and take your seat as a juror on the Cain v. Abel trial. Soon, the prosecution and defense attorneys (angels from Jewish legend) will call Cain, Abel, Sin, Adam, Eve, and God to the witness stand to present their perspectives on the world's first murder. Great Jewish commentators throughout the ages will also offer contradictory testimony on Cain's emotional, societal, and spiritual influences. As jurors, when we mete out Cain's punishment, must we factor in his family history, psychological makeup, and the human impulse to sin? In this highly eclectic and gripping compilation of insights by Jewish commentators on the Cain and Abel story, courtroom scenes are juxtaposed with the author's commentary, advancing novel insights and introspection. As each of us grapples with Cain's actions, we confront our own darkest traits. If Cain is a symbol for all humanity, what can we do to avoid becoming like him? Furthering this conversation, Rabbi Dan Ornstein includes a discussion and activity guide to promote open dialogue about human brokenness and healing, personal impulses, and societal responsibility.
CURSE OF THE BLACK MOON: Book 1 takes the readers to a place where the world of espionage meets the world of magic. In the realm of the underworld in the Philippines, sorcerers and crime lords have joined their powers, with the Black Moon being the most nefarious of these dark forces. It will be up to a handful of heroes to save the country from them.
Utilising Giorgio Agamben’s concepts of homo sacer and drawing from political theory, philosophy, and psychoanalysis, this book creates a theoretical framework from which to analyse interpretations of Genesis 4:1-16 and to propose an alternative reading of the Biblical text that incorporates other texts inside and outside the Biblical canon.
This is a literary-critical analysis of the myth of Cain and Abel, masterfully related in Genesis 4 by the Yahwist, probably the greatest storyteller in the Hebrew Bible. The Yahwist narrates the initial slaughter of one human being by another, and strikingly, it is described as fratricidal. The book explores the anthropological, theological, and psychological dimensions of this universal myth and shows the readers such a vivid and intense story that one feels like will never get to the bottom of it. Thus, after a deep reading, this well known story is much more than what could seem at first sight; it can be said to be the portrait of human that is always torn between the innocence of Eden and its denial; between what is considered 'doing well' and 'not doing well'.
