“A rare treat. An exciting exploration of a piece of little-known history. A stunning new slant on the last of the Plantagenet kings . . . unmissable.”—Lancashire Evening Post Set during the War of the Roses, this novel is the story of defiant Anne Harrington, the woman destined to become mistress to the enigmatic Richard as a consequence of his involvement in the trials of her family. With her father and grandfather killed fighting for the Yorkists at Wakefield in 1460, Hornby Castle falls to her as an inheritance at the tender age of five. When her ward-ship is handed over to Thomas Stanley by the king himself, Anne’s uncles and the influence they might otherwise have wielded are virtually cut off. The story traces the Harringtons’ fight to keep possession of their ancestral home, the support given to them by Richard, Duke of Gloucester, and Richard’s tumultuous and beguiling relationship with Anne as she is forced into a marriage arranged for her by her guardian, a man who has objectives beyond the determination to secure her future happiness. With a close eye for detail, Elizabeth Ashworth creates an intricately nuanced landscape, which serves as a remarkably effective and convincing backdrop. Richard, Duke of Gloucester, a man often demonized in literary adaptations with his hunched back and questionable moral code, is revived to supreme effect. The romance of the era is effectively relayed, communicating a real sense of drama borne out of political tensions heightened by the emotional complexities that characterized the age. “A wonderfully imaginative and action-packed story which puts the formative years of young Richard of Gloucester in a compelling and credible new light.”—The Visitor
Naomi Miller has a lot on her plate for someone of her age. She has to deal with two parents who're constantly fighting, a close friend whose romantic feelings she doesn't reciprocate, and a best friend who can't stay out of trouble if you paid her. Those things are nothing compared to how abnormal Naomi's life becomes after she meets David, the boy who's been haunting her dreams. Within a day, Naomi's forced into a world that she didn't even know existed. After almost getting killed, Naomi learns that she's being hunted and it all traces back to her dead grandmother. Along with falling in love for the first time, Naomi struggles with the idea that her whole life has been nothing but a lie.
Iconoclast, activist, philosopher, and spiritual father of the environmental movement, the author of The Monkeywrench Gang was also an avid journal keeper. Here Abbey's longtime friend David Petersen showcases the best of these journals, complete with Abbey's philosophical musings, notes, character sketches, and illustrations.
In the vein of classic authors like Julia Quinn, Sarah MacLean, and Eloisa James, award-winning and USA TODAY bestselling author Meredith Duran returns with a bluestocking bent on justice who plays a dangerous game of seduction with London’s most scandalous viscount. Silver-tongued Viscount Sanburne is London’s favorite scapegrace. Alas, Lydia Boyce has no interest in being charmed. When his latest escapade exposes a plot to ruin her family, she vows to handle it herself, as she always has done. Certainly she requires no help from a too-handsome dilettante whose main achievement is being scandalous. But Sanburne’s golden charisma masks a sharper mind and darker history than she realizes. He shocks Lydia by breaking past her prim facade to the woman beneath...and the hidden fire no man has ever recognized. But as she follows him into a world of intrigue, she will learn that the greatest danger lies within—in the shadowy, secret motives of his heart.
'Pharaoh's Broker' is a science-fiction novel written by Ellsworth Douglas. The book uses a first-person perspective, telling the story from the eyes of an ingenious researcher. Together with his previous student, they decided to construct a rocket and travel to Mars. There, they discover the planet to be inhabited by a group of people not unalike to that of Ancient Egyptians.
For centuries, familiars have assumed many forms-the heavenly lover of the shaman, the wise imp of the witch, and the elemental companion of the theurgist. But the time-honored practice of summoning a magical assistant has been mostly forsaken due to the false perception that it is both difficult and dangerous. Now, renowned occultist Donald Tyson shares his revolutionary system for safely and successfully summoning, directing, and dismissing a familiar. Accessible to dedicated beginners, these techniques do not require expertise in formal ritual, astrology, or the Kabalah. Revealed here for the first time is Tyson's unique system for generating spirit sigils based on a set of symbols called Power Glyphs. Familiars summoned by this method become valuable assistants who will do everything in their power to fulfill your goals.
Roland J. Faley has written a penetrating, absorbing account of Old Testament personalities, male and female, good and bad, well known, and not so well known, but all compelling, fully fleshed out, and relevant to this day. They include Hannah, God's faithful servant; Doeg, a false, Iago-like figure; Hophni and Phinehas, profaners of all things of God; and Saul, Israel's great and divinely appointed first king. This is a classic compendium of stories chosen to delight and shock, to disturb, haunt and teach us about what we should and should not do. The boldly drawn characters leap out from the pages to admonish us to go on with our search for solutions to problems that span the centuries.
Preface 9 Part 1 Aristotle, Social Research, and Action Research 13 1. Introduction -- The Challenge of Phrónêsis 15 1.1 Three Kinds of General Theory 25 1.2 Aristotle and Critical Action Research 33 2. Action Research Approaching Phrónêsis 39 2.1 A Philosopher Defending Action Research 40 2.2 Making Social Science Matter 43 2.3 Abandoning Techniques 45 Part 2 Reading Aristotle -- Limits and Possibilities for Phrónêsis 49 3. Virtues -- Intellectual and Ethical 53 3.1 Particulars of Ethical Virtues 59 4. Phrónêsis and the Other Intellectual Virtues 65 4.1 Theoretical Knowledge, and Knowledge about Things We Influence 68 4.1.1 Overlaps and Intermeshes 74 4.2 Phrónêsis as an Intellectual Virtue 77 4.2.1 Excursus: Knowledge Forms and Ways of Knowing in Aristotle 79 4.2.1.1 Praxis, Poiêsis, Khrêsis, Páthos And the Various Forms of the Epistêmai 81 4.2.1.2 Theoretical and Practical Truth 94 4.2 (Continued) Phrónêsis as an Intellectual Virtue 97 4.3 Phrónêsis and Rhetoric, Phrónêsis and Practical Syllogisms 105 4.3.1 The relationship to rhetoric 106 4.3.2 The relationship to practical syllogisms 111 5. Phrónêsis on Means and Ends, Phrónêsis and General Knowledge 115 5.1 Means and Ends, and Kinds of Causes 115 5.1.1 Poiêsis Makes Things, Praxis Makes Perfect 122 5.1.2 "Professional" Deliberations and Deductions 132 5.2 Knowledge, General and Particular 138 5.2.1 General Knowledge, Appropriate Knowledge, Knowledge in Action 138 5.2.2 Héxis (Habitus), and Empeiria (Experience) 149 5.2.3 Knowing Particulars 157 5.2.3.1 By What? 158 5.2.3.2 How? 160 5.2.3.3 Preconditions for a Universally Flexible Consideration 165 6. Developing and Defining Virtue 181 6.1 Developing Virtue 182 6.1.1 Epistêmê and Virtue through the Formation of Habit, Once More 186 6.1.2 What "Means" Means 194 6.1.3 Practical Development with a Hinge to It, the Question of Standards Again 196 6.2 Defining Virtue 205 6.2.1 Nóêsis as Dialogue, or, the Reason Why Aristotle Insists on Letting Phrónêsis Deliberate about Means Only 212 6.2.1.1 The Unfolded Know-How of Nous 214 6.2.1.2 The Topica and the Enfolded Habitus of Dialectics 217 6.2.1.3 The Philosopher, the Dialectician, and Experience 224 6.2.1.3.1 Dialogical Peculiarities 231 6.2.1.3.2 Dialogue and Experience 237 6.2.1.3.3 Basic Principle, Beginning, Medium, and End 251 6.2.1.4 Ways of Learning 256 6.2.1.5 Self-Evident First Principles? 263 6.2.1.6 Praxis1, and Praxis2 267 6.2.2 The Ethical Works do not Deliberate about Means, They Develop and Define Ends 271 6.2.3 Epistêmê, Virtue, and Phrónêsis Defined 281 6.3 Who Develops and Defines? The Art and Practice of Architectonics 292 7. Eudaimonia and Wisdom as "The Highest Practical Good"; Aristotelian Phron-Ethics, Theor-Ethics, and the Way of the Intellectual Commons 299 7.1 Kinds of Theory, Kinds of Practice 301 7.2 Ethics and Politics as Methodological Guidelines for Autonomous Practitioners 313 7.2.1 The Laws of Virtue 316 7.2.2 Tékhnê and Phrónêsis - At the Parting of the Ways 324 7.3 The Wisdom of the Commons - Common Wisdom 327 7.3.1 Tà Koiná - The Commons 333 7.3.2 The Common Skholê 340 7.4 Theor-Ethics and Primary Friendship 342 7.4.1 The Noetic "I" and the Psychological "Me" 349 7.4.2 Theorethical Interventions? 359 7.5 The Way of Theor-Ethics 361 7.5.1 Ethical Excellence - Settling with the Best "for Us", i.e. for the Second Best "Absolutely" 371 7.6 The Ways of Politics - Continuous Learning in Common 385 7.6.1 Community: What Are the Things Common? 387 7.6.2 Oikos, Pólis, and Constitutions 392 7.6.3 Developing Concord - The Ethico-Political Role of Dialogical Gatherings 399 7.6.4 Different Concepts of Politics 413 7.6.5 Unity and Diversity in the Pólis 422 7.6.6 The Koinópolis as Panarchy Aristocracy Suspended and Transcended 434 7.6.7 Religious Politics? 447 Part 3 Aristotelian Action Research - Wisdom and Eudaimonia Transposed, Social Research Transformed 455 8. Neo-Epistemic, Dialogical Action Research 459 9. From Oikos to Pólis, and Beyond 467 10. Aristotle, Marx, and Modern Work Life 479 11. Aristotle Suspended 493 12. Epilogue 503 References 509 Appendix 525 Index 527
