Originally published in 1953, Burning Valley tells the story of Benedict Bulmanis, son of a Lithuanian immigrant steelworker in western Pennsylvania. Determined to become a priest, Benedict faces great inner conflict as he witnesses the steelworkers' struggle against the destruction of their homes as well as the separation of classes that even the church cannot escape. As the story unfolds, Benedict discovers his beliefs and values changing and becomes more sympathetic with the workers and union organizers. Alan Wald's introduction focuses on the semi-autobiographical aspect of Burning Valley as well as its "multifaceted dramatization of ethnicity and race".
Benedict, son of an immigrant steel worker in Western Pennsylvania, experiences conflict and discovers new values growing out of real experiences of working class life.
Clearly the most important book left out of the Bible. It seems to have predated everything in the New Testament, having been written almost entirely in the second century. Charles said, The influence of I Enoch on the New Testament has been greater than that of all the other apocryphal and pseudepigraphical books put together. All the notes of Charles are included here, along with a list of every known translation and how they contributed to our knowledge. This is by far the most thorough and scholarly edition which every serious researcher and student should have. It first appeared in 1912. Five years later, in 1917, the slimmer, edited version replaced this book, making it virtually impossible to finduntil now.
Wyoming State Historical Society, First Place - Publications Category. Best Multicultural Fiction Book of 2021 by American Book Fest. Category Finalist for the 2022 Eric Hoffer Book Award. 2022 IPPY Award Bronze Medal Winner for Best Regional Fiction Does time heal all wounds? Or do some last forever? Pennsylvania, 1971: Graham Davidson is a young man with survivor's guilt after the death of three siblings. Estranged from his father and seeking a direction in his life, Graham learns about vision quests from a Crow Indian. He secures seasonal employment in Yellowstone National Park and embarks on a spiritual journey. Wyoming Territory, 1871: Under a full moon at a sacred thermal area, Graham finds himself in Yellowstone a century earlier - one year before it was established as a national park. He joins the Hayden Expedition which was commissioned to explore the region. Although a military escort provides protection for the explorers, the cavalry's notorious lieutenant threatens Graham. His perilous journey through the future park is marred by a horrific tragedy in a geyser basin, a grizzly bear attack, and an encounter with hostile Blackfeet Indians. Graham falls in love with Makawee, a beautiful Crow woman who serves as a guide. As the expedition nears its conclusion, Graham is faced with an agonizing decision. Does he stay in the previous century with the woman he loves or travel back to the future? If you like the historical time travel adventure of Outlander or enjoyed the movie "Dances with Wolves," then you'll love Burning Ground!
Burning Bodies interrogates the ideas that the authors of historical and theological texts in the medieval West associated with the burning alive of Christian heretics. Michael Barbezat traces these instances from the eleventh century until the advent of the internal crusades of the thirteenth century, depicting the exclusionary fires of hell and judicial execution, the purifying fire of post-mortem purgation, and the unifying fire of God's love that medieval authors used to describe processes of social inclusion and exclusion. Burning Bodies analyses how the accounts of burning heretics alive referenced, affirmed, and elaborated upon wider discourses of community and eschatology. Descriptions of burning supposed heretics alive were profoundly related to ideas of a redemptive Christian community based upon a divine, unifying love, and medieval understandings of what these burnings could have meant to contemporaries cannot be fully appreciated outside of this discourse of communal love. For them, human communities were bodies on fire. Medieval theologians and academics often described the corporate identity of the Christian world as a body joined together by the love of God. This love was like a fire, melting individuals together into one whole. Those who did not spiritually burn with God's love were destined to burn literally in the fires of Hell or Purgatory, and the fires of execution were often described as an earthly extension of these fires. Through this analysis, Barbezat demonstrates how presentations of heresy, and to some extent actual responses to perceived heretics, were shaped by long-standing images of biblical commentary and exegesis. He finds that this imagery is more than a literary curiosity; it is, in fact, a formative historical agent.
"In this well-documented account, Heuterman paints American anti-Japanese sentiment during World War II as part of a pervasive exclusionary attitude that had been developing over previous decades". -- Choice
