Set in an alternate Europe where bloody conflicts rage, the third book of the Crown of Stars epic fantasy series continues the world-shaking conflict for the survival of humanity It is a crucial time in the war-torn kingdoms of Wendar and Varre, a moment when even one wrong decision can tilt the balance of events into total disaster. For Sanglant—King Henry’s son—and Liath—the woman he loves—the offer of both a haven from their enemies and the chance for Liath to study the ancient lore with those who claim her as their own, seems like the answer they have been seeking. But no place can truly be safe for them. Both their lives and their love will be at risk when they are forced to choose which pathway each will follow—lured by the equally strong demands of politics, forbidden knowledge, and family. Liath, born with a dangerous power beyond her control, is torn between her longing for Sanglant and the child they are about to have and the call of sorcery, which can open the way into the land of the Aoi, the Lost Ones. And even as Liath struggles with magic’s seductive spell, Sanglant’s Aoi mother returns to the mortal world, seeking the son she abandoned as a babe. As the fates of kingdoms shift with the changing fortunes of those caught up in the dangers of both civil war and continuing attacks by the nonhuman Eika and the Quman invaders, time is running out for Liath, Sanglant, King Henry, and the people of Wendar and Varre. For the time of cataclysm is fast approaching—and no one can foretell who will survive—or rule—when it is over….
This work traces the Eritrean response to,Ethiopian occupation of their land and the origins,of the war. The book provides a survey of Eritrean,history, with a special inside look at the,military and other developments in the last two,decades. Completely updated and revised to provide,readers with an insight into developments in the,last five years.
Poetry cast in mind things learned, remembered or instructional experiences. Sometimes poetry is developed by a product of necessity. This is where I am at, “I have to write”. A developed analytical mind assists the muse of perceptions to grasp those witty lines fleeting through the mind. Moving verse poetry draws on exposure to many stories, “…therefore, creating accurate, yet whimsical imagery anchored in memory and nearby conversations made public” (COT 28/06/2023). It is a great responsibility to have a way with words. So, we have to ask ourselves: “Where are my words leading people to; and Who do I want following me”. I give God the glory.
How can science and religion co-exist in the modern discipline of psychotherapy? A Dream in the World explores the interfaces between religious experience and dream analysis. At the heart of this book is a selection of dreams presented by the author's patient during analysis, which are compared with the dreams of Hadewijch, a thirteenth century woman mystic. The patient's dreams led the modern woman to an unanticipated breakthrough encounter with the divine, her "experience of soul". The experience reoriented and energized her life, and became her "dream-in-the-world". Following Jung's idea that the psyche has a religious instinct, Robin van Loben Sels demonstrates that the healing process possible through psychotherapy can come from beyond the psyche and can not be explained by our usual theories of scientific psychology. Written in flowing, easily-read language A Dream in the World details a classical Jungian analysis of a woman's dreams, and searches the relationship between religious encounter, psyche and soul.
Guyana Legends—Folk Tales of the Indigenous Amerindians By Odeen Ishmael G uyana Legends—Folk Tales of the Indigenous Amerindians is a collection of fifty folk tales of the first people to inhabit Guyana and the contiguous regions of the north coast of the South American continent. Very little is known of Amerindian history in Guyana before the arrival of European settlers in the early seventeenth century and, actually, no written form of their languages existed until about seventy years ago. Indeed, much of the history of the Amerindians people is based on oral traditions which are not quite clear because the periods when important events occurred are difficult to place. Still, native oral traditions are very rich in folk stories of the ancestral heroes and heroines of these indigenous people. Some of these folk stories have varying versions among the nine different language groups—or tribes— that comprise the Amerindian population of Guyana. Such a difference is illustrated in this book which presents two different tales of how fire was acquired and various versions of the legend of two immortal folk heroes, the bothers Makonaima and Pia. This present collection of Amerindian legends was compiled over a lengthy period of many years during which I listened to and collected versions of these tales from elderly Amerindians in various regions of Guyana, and more recently from Amerindian residents of the Delta Amacuro region of Venezuela, on the frontier with Guyana. Significantly, most of these legends were also summarised since the late nineteenth century by a succession of writers, including Everard F. im Thurn, W.H. Brett, Walter Roth and Leonard Lambert. But it is significant to note that those versions—by no means original—which were related by those writers of the nineteenth and early twentieth centuries have undergone some changes with the passing years, and new characters have been added to them. Since Amerindians of the North West District of Guyana are ethnologically and culturally related to those in the eastern regions of Venezuela, particularly the Delta Amacuro region, it is noteworthy that the myths and legends of those Venezuelan Amerindians bear close similarities to those of their Guyanese counterparts. Interestingly, the Guajiro people—Amerindians of Arawak background living in north-west Venezuela near to Lake Maracaibo—also have some folk-tales that closely resemble those of their “relatives” living in the North-West District of Guyana and the Delta Amacuro region of Venezuela. For further information, the writings of Venezuelan researchers, Cesaréo de Armellada, Maria Manuela de Cora and Michel Perrin are recommended. It is essential to note too that an important character in Amerindian legend is “Tiger”. While there are a number of tigers in the stories—and generally they are all villains—these animals, however, are not part of the fauna in Guyana or the entire American continent. What is generally referred to as a “tiger” is the large spotted jaguar. And the “black tiger”, mentioned in one of the stories in this book, is the large South American puma. Twenty of the folk tales included in this collection appear in my earlier book, Amerindian Legends of Guyana, published in 1995. However, they have now been revised and, in some cases, retitled. Among the thirty other stories are those of two clever tricksters in Amerindian folklore, the lazy but sly Konehu and the wily rabbit, Koneso. Readers will find these legends of the original inhabitants of Guyana informative in the anthropological sense, in addition to being interesting and entertaining at the same time.
