Ninety years ago the Toomey brothers, along with twenty-five other men and four thousand head of cattle, vanished en route to Arizona. When writer and historian Dan Sheridan is invited to the missing brothers’ ranch by its current owner, he jumps at the chance. The visit fits right in with his plan to solve the century-old mystery—but it turns out that his host isn’t a fan of books, writers, or people who don’t mind their own business. Soon Dan is living the dangers of the Old West firsthand—tracked through the savage wilderness by vicious killers straight out of the most violent pages of his stories. However, his enemies have made one serious mistake: Sheridan is no pencil-pushing greenhorn, and killing him won’t be as easy as they think.
In recent years, the use of illegally produced firearms has increased exponentially worldwide. These are often cheap, nonstandard firearms that defy known classification and identification criteria. The use of unusual firearms in crimes has frequently led to unpredictable and misleading reconstruction of shooting incidents. In this book, internationally known forensic firearm expert, J.K. Sinha, presents a detailed forensic study of unusual firearms, with the goal of helping crime-scene investigators to minimize erroneous conclusions in cases where these types of firearms are used. Based on his extensive experimentation with more than 1,000 nonstandard firearms, the author identifies new class characteristic parameters needed to establish linkage of projectiles with irregular rifled and smoothbore barrels. The book begins with an introduction to unusual firearms and proceeds to discuss forensic investigation of fired bullets, medico-legal evidence, barrel marks on fired shots, and investigation of fired cartridges and shot charge. Chapters also cover topics such as timing of firing, unusual rifling marks, shooter identification, and unusual bullet hole evaluations. Providing concise yet complete techniques for making forensic analyses and conclusions, this is the first book of its kind to critically examine the use of unusual, nonstandard firearms in perpetrating crimes. It is intended for professionals and academicians working in the field: forensic firearm experts and consultants, forensic medicine professionals and medico-legal experts, prosecution and defense attorneys, enforcement agencies and judiciary, university students and researchers studying forensic science, forensic medicine, criminology and law.
From the Introduction: ghet-to n. (Merriam-Webster dictionary) Italian, from Venetian dialect ghèto island where Jews were forced to live; literally, foundry (located on the island), from ghetàr, to cast; from Latin jactare to throw 1: a quarter of a city in which Jews were formerly required to live 2: a quarter of a city in which members of a minority group live, especially because of social, legal, or economic pressure 3a: an isolated group a geriatric ighetto/i” bb: ghet-to adj. (twenty-first-century everyday parlance) 1a: behavior that makes you want to say “Huh?” b: actions that seem to go against basic home training and common sense 2: used to describe something with inferior status or limited opportunity. Usually used with “so.” That’s so ighetto/i” ; He’s so ighetto/i” brb3: As current and all-consuming as “ghetto” is in these days of gold teeth, weaves (blond and red), Pepsi-filled baby bottles, and babymamas, ghetto has a long history. The original ghetto was in the Jewish quarter of Venice, a Catholic city. Before it became the Jewish quarter, this area contained an iron foundry or ghèto, hence the name. These days, ghetto no longer refers to where you live, but to how you live. It is a mindset, and not limited to a class or a race. Some things are worth repeating: ghetto is not limited to a class or a race. Ghetto is found in the heart of the nation’s inner cities as well as the heart of the nation’s most cherished suburbs; among those too young to understand (we hope) and those old enough to know better; in little white houses, and all the way to the White House; in corporate corridors, Ivy League havens, and, of course, Hollywood. More devastating, ghetto is also packaged in the form of music, TV, books, and movies, and then sold around the world. Bottom line: ghetto is contagious, and no one is immune, no matter how much we like to suck our teeth and shake our heads at what we think is only happening someplace else… From an award-winning journalist and cultural commentator comes a provocative examination of the impact of “ghetto” mores, attitudes, and lifestyles on urban communities and American culture in general. Cora Daniels takes on one of the most explosive issues in our country today in this thoughtful critique of America’s embrace of a ghetto persona that demeans women, devalues education, celebrates the worst African American stereotypes, and contributes to the destruction of civil peace. Her investigation exposes the central role of corporate America in exploiting the idea of ghetto-ness as a hip cultural idiom, despite its disturbing ramifications, as a means of making money. She showcases Black rappers raised in privileged families who have taken on the ghetto persona and sold millions of albums, and non-Black celebrities, such as Paris Hilton, who have adopted ghetto attitudes and styles in pursuit of attention and notoriety. She explores, as well, her own relationship to the ghetto and the ways in which she is both part of and outside the Ghettonation. Infused with humor and entertaining asides—including lists of events and people that the author nominates for the Ghetto Hall of Fame, and a short section written entirely in ghetto slang—Ghettonation is a timely and engrossing report on a controversial social phenomenon. Like Bill Cosby’s infamous, much-discussed comments about the problems within the Black community today, it is sure to trigger widespread interest and heated debate.
Imam Taymullah Abdur-Rahman's incredible life story weaves the contemporary Black American experience with the Black Muslim American experience and emphasizes the role of interreligious dialogue in the fight for abolition and justice. By the time he was twelve, Taymullah Abdur-Rahman (born Tyrone Sutton) was a rising pop star, recruited as part of the R&B group Perfect Gentlemen, with a top-ten hit, national teen magazine covers, and an appearance on The Oprah Winfrey Show. However, after his music career peaked, Abdur-Rahman found himself back home, with little to show for his success. He quickly became a teen father struggling to survive in Roxbury, MA. Seeing Islam as a way out of his hard-scrabble environment, he happily converted. Soon he was working in a maximum-security prison as a Muslim chaplain, where he became zealously focused on saving souls instead of understanding the outside forces that bring men to prison. Later, in his work as the first paid Muslim chaplain at Harvard, Abdur-Rahman began to seek counsel outside of Islam, engaging with Jewish and Christian mentors who opened his eyes to the gifts of interreligious dialogue and helped lead him to what he was truly seeking: enlightenment. With this new framework, he returned to working with prisoners and clearly saw the cyclical effects of systemic racism that keep Black and brown people locked up and without support in America today. A sweeping narrative, American Imam voices the contemporary concerns of Black Muslim Americans in the shadow of El Hajj Malik El Shabazz, in the aftermath of 9/11, and in light of the fights for social justice and prison abolition. Abdur-Rahman's story sounds an indelible rallying cry for understanding across race, religion, and cultural divides.
In the seventeenth and eighteenth centuries, Britain had eased its problem of crowded jails and surplus criminals by packing them into ships and sending them off to the American colonies to be sold as what nearly amounted to slave labor. All this came to an end with the revolution of 1776 and the legal system was stuck with an ever-increasing army of desperate felons. As there was no national prison system, these felons were crammed on to derelict sailing ships, the hulks, and put to hard labor in appalling conditions, mainly along the rivers Thames and Medway. Their story has been largely ignored by generations of historians and here, for the first time, detailed accounts of their plight, along with the lives and careers of the quite extraordinary men who ruled over them, is examined. Duncan Campbell, for instance, was the ship's captain and plantation owner who first organized the hulk system, and Aaron Graham the magistrate who spied upon, and then defended, the leader of the Nore mutiny and employed William Bligh of the Bounty mutiny to captain his ships. There are biographies of some of the colorful rogues, children and gentleman thieves who were crammed together and condemned to spend years in despair, starvation and degradation, often with their arms and legs manacled and subject to vicious punishments for minor infringements of the regulations. In theory, the hulks were simply holding pens until convicts could be shipped off to the new colonies in Australia, but many sentenced to be transported for terms of between seven years to life were destined to serve most of, if not all, their term onboard. Those that did make it to the other side of the world after a harrowing journey were seldom better off and their story is told in the final chapter.
